This point may be presented in another light. By the law of nature all

men are free. But in some governments the law of the state, upheld by

the power of the state, overrides the law of nature, and enslaves a

portion of the people. The law of nature recedes before this legalized

violence; but it recedes no farther than the legalized violence drives

it back. Within the jurisdictional limits of such states, then,

slavery is made _legal_, though it is not made _right_. But if a slave

passes out of the jurisdiction where violence overpowers right, into a

jurisdiction where right is superior to violence, he is then free; not

because there is any change in the man, but because there is a change

in the laws to which the man is subject.

There may, however, be some further positive law which, though it does

not authorize the buying or selling of a slave, still does provide

that an escaped or escaping slave may be recaptured and redelivered

into bondage. Such is the third paragraph of the second section of the

fourth article of the constitution of the United States. Such, too, is

the act of Congress of February 12, 1793, providing for the recapture

of fugitive slaves. This, however, would not be without positive law.

The debates in all the conventions for adopting the constitution

of the United States, proceed upon the ground that slavery depends

upon positive law for its existence. If it did not,--if a man who

has a legal right to a slave in Virginia, has a legal right to him

anywhere,--then the provision in the constitution, and the act of 1793

for recapturing fugitive slaves, would have been unnecessary.

On the south side of a boundary line, then, slavery may exist by force

of positive law; while, on the north side, in the absence of any such

law, slavery is unlawful. A slave passing out of a jurisdiction where

slavery is legalized, into a jurisdiction where it is not, becomes

free. It is as though a man should migrate from one of those South

Sea islands, where cannibalism is legalized, and where the public

authorities, according to the reports of travellers, not only condemn

and execute a criminal, _but dine on him, after he is executed_,--it

is, I say, as though the subject of such a government should migrate

into one where cannibalism is not lawful, and where, therefore, though

he should be condemned and executed for crime, it would be no part of

the sentence or the ceremony that he should be eaten by his judges. He

is out of cannibal jurisdiction.

The right of freedom is a natural right. It is a positive existence.

It is a moral entity. Like the right to life, it pertains, by the law

of nature and of God, to every human being. This moral right continues

to exist until it is abolished. Some act abolishing this freedom, then,

must be proved; it must be proved affirmatively, or else the fact

of freedom remains. This is the solid and indestructible ground of

the maxim, that slavery can exist only by positive law; that it is a

_local_ institution; that the right of freedom must first be abolished

before slavery can exist.

2. My second position is this: _That a man’s legal condition may be

changed by a change in the government over him, while he remains in the

same place, just as effectually as it can be changed by his removal

to another place, and putting himself under another government._ The

inhabitants of the North American colonies did not change their place

of residence when they passed from under the government of Great

Britain, and came under the government of the confederation. The

Mexicans, inhabiting the then states of California and New Mexico, did

not change their place of residence, when, on the thirtieth day of May

last, they ceased to be citizens of the Mexican republic, and became

citizens, or _quasi_ citizens of the United States. Their political

relations were changed, not by their removal from under the canopy

of one government and placing themselves under the canopy of another

government, but by the withdrawal of one government from over them, and

by the extension to them of certain _political_ rights and capacities

under another government. Before this thirtieth day of May, they could

have committed treason against Mexico, but not after it. Before it,

they could not commit treason against the United States; but when

they shall be citizens of the Union, they can. These vital changes in

their relations are without any change in their residence. Within my

recollection, an old gentleman died in Massachusetts, who had lived in

five different towns, but still remained where he was born, like one

of the old oak trees on the homestead. The part of the original town

where he was born had been set off and incorporated into a new town;

and that part of the second town where he lived, into a third; and so

on, until he died in the fifth town without any change of domicile.

Now, this man lived under the jurisdiction and by-laws of five towns,

as they were successively incorporated over him, just as much as though

he had struck his tent five times, and placed himself, by successive

migrations, under five different municipal jurisdictions.

A similar thing must have happened to thousands of our fellow-citizens

of the Union. Some of them at first lived under a foreign government;

then under one territorial government; then under another; and at

last have become citizens of a state, without any change of domicile.

Indeed, it would seem that nothing can be clearer than the proposition,

whether regarded as a legal or a political one, that the laws and the

jurisdiction may be changed over a man who continues to reside in the

same place, just as effectually and as completely as a man may change

the laws and jurisdiction over himself by removing to a different

place. In many cases, the former works a more thorough change than

the latter. The laws of Great Britain do not acknowledge the right

of self-expatriation; while, at the same time, it is held, that the

inhabitants of a foreign province, incorporated into the kingdom,

change their allegiance without changing their residence.

3. My third proposition is this: _That the jurisdiction under which the

inhabitants of what is now the District of Columbia lived, prior to the

cession of the District by Maryland to the United States, was utterly

and totally changed, at the moment of the cession,--at the moment when,

according to the provisions of the constitution, they ceased to be

citizens of the state of Maryland, and became citizens of the District

of Columbia._

By the 17th paragraph, (Hickey’s Constitution,) of the 8th section

of the 1st article, it is provided that Congress shall have power

“to exercise exclusive legislation in all cases whatsoever over such

District, (not exceeding ten miles square,) as may, by cession of

particular states, and the acceptance of Congress, become the seat of

the government of the United States.”

Congress, then, has the power of sole and exclusive legislation, “in

all cases whatsoever,” in regard to the District of Columbia. What

is the meaning of the word “exclusive” in this connection? It cannot

mean _absolute_ and _uncontrolled_; for, if it did, it would make

Congress as sovereign as the Russian autocrat. It means that no other

government, no other body of men whatever, shall have concurrent power

of legislation over the District; nor, indeed, any subordinate power,

except what may be derived from Congress. Over every man who is a

citizen of one of the United States, there are two jurisdictions,--the

jurisdiction of the general government, and the jurisdiction of the

state government. There are two governments that have the power to

legislate for him; but there is only one power,--the Congress of the

United States,--that can legislate for a citizen of the District of

Columbia.

In _Kendall_ vs. _The United States_, 12 Peters, 524, it is said,

“There is in the District of Columbia no division of powers between the

general and state governments. Congress has the entire control over the

District, for every purpose of government.”

So it has been held that a justice of the peace in the District of

Columbia is an officer of the government of the United States, and is

therefore exempt from militia duty. _Wise_ vs. _Withers_, 3 Cranch,

331; 1 Cond. Rep. 552.

A citizen of the District of Columbia is not a citizen of any one

of the United States. _Hepburn et al._ vs. _Ellery_, 2 Cranch, 445;

_Westcott’s Lessee_ vs. _Inhabitants ----_, Peters, C. C. R. 45.

Up to the time of the cession, the inhabitants of this District were

under two jurisdictions--that of Maryland and that of Congress;

but after the cession, under that of Congress alone. Now, when the

inhabitants of this District passed out of the jurisdiction of

Maryland, and came under the exclusive jurisdiction of Congress, let us

see what was the effect of such change of jurisdiction upon them.

In the act of Congress of 1790, c. 28, sect. 1, which was an act for

establishing the seat of government of the United States, there is

the following clause: “_Provided, nevertheless_, That the operation

of the laws of the state [of Maryland] within such District shall not

be affected by this acceptance, _until the time fixed for the removal

of the government thereto, and until Congress shall otherwise by law

provide_.”

Here, then, Congress _expressly_ provided and contracted with the state

of Maryland, that the laws of Maryland in this District should not be

interfered with until the removal of the seat of government to this

place; and Congress likewise _impliedly_ provided and contracted, that

when the seat of government should be removed to this place, it would

discharge the duty imposed upon it by the constitution of the United

States, and would assume and exercise the “exclusive legislation”

provided for in that instrument. This act of Congress was approved on

the 16th of July, 1790.

By the Maryland laws of 1791, c. 45, sect. 2, that state ceded to the

United States the territory which now constitutes the District of

Columbia, and the words of the cession are these: “In full and absolute

right, as well of soil as of person, residing or to reside thereon,”

&c. ... provided that the jurisdiction of the laws of Maryland “shall

not cease or determine _until Congress shall by law provide for the

government thereof_.”

The state of the case, then, was simply this: 1. The constitution

gave Congress power of “exclusive legislation” over such district

as might be ceded for the seat of government. 2. Congress, by the

act of 1790, above referred to, proposed to the state of Maryland to

accept a portion of her territory for this purpose, but engaged not to

interfere with her laws until after it had taken actual possession of

the ceded territory. 3. Maryland accepted the proposition, rehearsing

the condition in these words; namely, that “the laws of Maryland shall

not cease or determine until Congress shall by law provide for the

government thereof.”

By the 6th section of the act of 1790, c. 28, Congress provided that it

would remove to this District, and make this the seat of government,

on the first Monday of December, 1800. It did so; and now its express

duty under the constitution, and its implied promise to the state of

Maryland, were to be fulfilled, by exercising “exclusive legislation”

over this District.

In fulfilment of this duty and promise, Congress, on the 27th of

February, 1801, by the act of 1801, c. 15, proceeded to legislate for

the District of Columbia; and, in the first section of that act, it

provided as follows:--

“_Be it enacted, &c._, That the laws of the state of Virginia, as they

now exist, shall be and continue in force in that part of the District

of Columbia which was ceded by the said state to the United States,

and by them accepted for the permanent seat of government; and that

the laws of the state of Maryland, as they now exist, shall be and

continue in force in that part of the said District which was ceded by

that state to the United States, and by them accepted, as aforesaid.”

By this act, then, Congress assumed to exercise, and did exercise, that

exclusive legislation over the District of Columbia which had been

provided for by the constitution.

That portion of the District which was ceded to Congress by Virginia,

having been receded to that state by the act of Congress of July 9,

1846, (stat. 1846, c. 35,) all that relates to it may, for the purposes

of this argument, be laid out of the question.

On the 27th day of February, 1801, then, the laws of Maryland, _as

such_, were abrogated in this District. The legislative power of

Congress was _de facto_ exclusive. All legislative power previously

possessed by Maryland over it, then ceased. The connection of

Maryland with this District, as a part of its former territory, and

occupied by its former citizens, was dissolved. It had no longer any

more legislative power over the District than Maine or Georgia had.

Historically, we may talk about the laws of Maryland, as they once

existed here; but practically, and as a matter of strict law and fact,

her laws were no longer known within the District. The laws which

governed the people of this District after the 27th day of February,

1801, were the laws of Congress, and not the laws of Maryland.

To show that this part of the District passed out from under the

government of Maryland, and came under the government of the United

States, I refer to _Reilly, appellant_, vs. _Lamar et al._, 2 Cranch,

344; 1 Cond. Rep. 322, where it is said, “By the separation of the

District of Columbia from the State of Maryland, the residents in that

part of Maryland which became a part of the District, ceased to be

citizens of the state.” It was held, in that case, that a citizen of

the District of Columbia could not be discharged by the insolvent law

of Maryland.

A citizen of the District of Columbia cannot maintain an action in the

circuit court of the United States out of the District, he not being

a citizen of the state within the meaning of the provision of the law

of the United States regulating the jurisdiction of the courts of the

United States. _Hepburn et al._ vs. _Ellzey_, 2 Cranch, 445; 1 Cond.

Rep. 444. See also _Loughborough_ vs. _Blake_, 5 Wheat. 317, and _Levy

Court of Washington_ vs. _Ringgold_, 5 Peters, 451.

4. The next point of inquiry is, _What is the legal force and effect,

upon the subject of slavery, of the act of Congress of 1801, before

cited?_ Its words are, “That the laws of the state of Maryland, as they

now exist, shall be continued in force in that part of said District

which was ceded by that state to the United States,” &c. And here, I

acknowledge that the operation of this clause is precisely the same as

though Congress had transcribed all the Maryland laws, word for word,

and letter for letter, into its own statute book, with the clause

prefixed, “Be it enacted by the Senate and House of Representatives of

the United States of America in Congress assembled,” and the President

of the United States had affixed his signature thereto. I acknowledge

further, that the laws of Maryland had legalized slavery within the

state of Maryland, and had defined what classes of persons might be

held as slaves therein.

But it by no means follows, because Congress proposed to reënact, in

terms, for this District, all the laws of Maryland, that, therefore, it

did reënact them. It does not follow, that because two legislatures use

the same words, that the words must necessarily have the same effect.

It makes all the difference in the world, whether words are used by

one possessed of power, or by one devoid of power. Congress might pass

a law in precisely the same words as those used by the Parliament of

Great Britain, and yet the law of Congress be invalid and inoperative,

while the act of Parliament would be valid and binding. We have a

written constitution; Great Britain has no written constitution. The

British Parliament, on many subjects, has an ampler jurisdiction than

the American Congress. The law of Congress might be unconstitutional

and void, while that of the British Parliament, framed in precisely the

same language, might be constitutional and binding.

So the law of Maryland might be valid under the constitution of

Maryland, and, therefore, binding upon the citizens of Maryland; while

the law of Congress, though framed in precisely the same words, would

be repugnant to the constitution of the United States, and therefore

have no validity.

Now this is precisely the case before us. Congress, in attempting

to reënact the Maryland laws, to uphold slavery in this District,

transcended the limits of its constitutional power. It acted

unconstitutionally. It acted in plain contravention of some of the

plainest and most obvious principles consecrated by the constitution.

If so, no one will dispute that its act is void. I do not deny, then,

that Congress used words of sufficient amplitude to cover slavery; but

what I deny is, that it had any power to give legal force to those

words.

5. My next proposition, therefore, is this: _That as Congress can do

nothing excepting what it is empowered to do by the constitution, and

as the constitution does not empower it to establish slavery here, it

cannot establish slavery here, nor continue it._

Where is there any _express_ power given to Congress by the

constitution to establish slavery? Where is the article, section, or

clause? I demand to have the title shown. Thousands of human beings

are not to be robbed of all their dearest rights, and they and their

children, forever, by strained constitutions, or apocryphal authority,

doomed to bondage. Will those who say that Congress cannot establish a

banking institution by construction, nor aid internal improvements,

nor enact a tariff,--will they say that Congress can make a man a

slave, and all his posterity slaves, by construction?

Nor can any power to establish slavery be deduced from the 18th clause

of the 8th section of the 1st article of the constitution, which gives

Congress power “to make all laws which shall be necessary and proper

for carrying into execution” the powers that are granted.

What power is granted to Congress, for the exercise of which the

establishment of slavery in this District is a necessary means or

a preliminary? Congress has power to lay and collect taxes; to

borrow money; to regulate commerce; to establish uniform rules of

naturalization; to coin money; to punish counterfeiters; to establish

post offices and post roads; to promote the progress of science and

the arts; to establish courts; to define and punish piracies on the

high seas; to declare war; to raise and support armies; to provide and

maintain a navy; to organize and maintain a militia; and so forth,

and so forth. But to what one of all these powers is the power to

establish slavery in the District of Columbia a necessary incident? If

slavery in the District of Columbia were to cease to-day, could not the

government continue to exercise every function which it has heretofore

exercised? If so, then the existence of slavery in this District is not

“necessary” to the exercise of any of the expressly granted powers. I

call upon any gentleman to name any one power of this government which

cannot be exercised, which must necessarily cease, if slavery should

cease to be, in this District of Columbia? “I pause for a reply.”

Well, then, if a power to establish slavery in this District is not

among the granted powers, and if it is not necessary for the exercise

of any one of the granted powers, then it is--no where;--it does not

exist at all. No power of Congress, then, exists, either for the

creation or for the continuance of slavery in this District; and all

the legislation of Congress upon this subject is beyond or against the

constitution.

Let me illustrate this in another way. Suppose there had been a

religious establishment in Maryland at the time of the cession;

suppose, under the auspices of Lord Baltimore, the Catholic religion

had been established as the religion of the state; and that, in order

to punish heresy and secure conformity to the religion of the state,

an inquisition had been founded, and that the seat of that inquisition

had been within the limits of the District of Columbia, at the time

of the cession; could Congress, in the absence of all express or

implied authority on the subject of establishing a state religion,

have upheld the Catholic religion here, and appointed the officers of

the inquisition to administer it? The idea is abhorrent to the whole

spirit of the constitution. But Congress had as much power to establish

a national religion here, in the absence of all express or implied

authority to do so, as to establish slavery here.

Congress, then, does not and cannot legalize slavery in this District.

It found slavery in existence in the states; and it does not abolish

it, or interfere with it, because it has no power of “exclusive

legislation” in them. But Congress has as much right to go into any

state and abolish slavery there, as any state, even Virginia or

Maryland, has to come into this District with its laws and establish

slavery here. I suppose that no jurist will contend that Congress could

have passed the act of 1793, for the recapture of fugitive slaves, had

it not been for the third clause in the second section of the fourth

article of the constitution, which provides for the redelivery of a

fugitive slave, on the claim of his master. By this article in the

constitution, the case of _fugitive_ slaves only is provided for. If a

master voluntarily carries his slave into a free state, and the slave

departs from his possession, he cannot reclaim him. Why not? Why cannot

Congress pass a law, that if a man takes a dozen slaves to Boston, and

they there see fit to strike for wages, and to leave his possession

because their terms are not complied with,--why is it, I ask, that

Congress cannot pass a law authorizing their seizure and delivery into

the master’s hands? The reason is, that the constitution has conferred

upon Congress no such express power, nor is any such power implied as

being necessary to the exercise of any power that is expressed. And

if Congress cannot so much as restore a slave to a master, who has

voluntarily carried him into a free state, how can it continue slavery

in this District, after Maryland has ceded it to this government,

whose fundamental, organic law gives it no power to create or continue

slavery here?

Suppose Maryland had ceded her share of the District to Massachusetts,

would not every slave in it have been instantaneously free by the

constitution of Massachusetts? They would have been transferred to a

free jurisdiction,--just as much as an individual owner of a slave

transfers him to a free jurisdiction, when he voluntarily takes him to

the north. The legal existence of slavery was annulled in this District

when Congress exercised its “exclusive” power over it, just as much as

the debtor’s right to be discharged under the Maryland bankrupt law was

annulled.

But I go further than this; and I say that the constitution not only

does not empower Congress to establish or continue slavery in this

District, but again and again, by the strongest implications possible,

it prohibits the exercise of such a power.

In regard to this whole matter of slavery, the constitution touches the

subject with an averted face. The abhorred word “_slave_” is nowhere

mentioned in it. The constitution is ashamed to utter such a name.

The country, coming fresh from that baptism of fire,--the American

Revolution,--would not profane its lips with this unhallowed word.

Hence, circumlocution is resorted to. It seeks to escape a guilty

confession. Like a culprit, in whom some love of character still

survives, it speaks of its offence without calling it by name. It uses

the reputable and honorable word “persons,” instead of the accursed

word “slaves.” As the Tyrian queen, about to perpetrate a deed which

would consign her character to infamy, called it by the sacred name of

“marriage,” and committed it,--

“_Hoc prætexit nomine culpam_;”

so the constitution, about to recognize the most guilty and cruel

of all relations between man and man, sought to avert its eyes from

the act, and to pacify the remonstrances of conscience against every

participation in the crime, by hiding the deed under a reputable word.

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