THEIR RELATIVE VALUES.

The relative value of these varieties of fetiches depends largely upon

the rank of the Animal god they represent. For instance, the Mountain

Lion is not only master of the North, which takes precedence over

all the other "ancient sacred spaces" (Te-thlae-shi-na-we) or regions,

but is also the master of all the other Prey gods, if not of all other

terrestrial animals. Notwithstanding the fact that the Coyote, in the

Order of the Hunt (the Coyote society or the Sa-ni-a-k'ia-kwe), is given

for traditional reasons higher _sacred_ rank than the Mountain Lion, he

is, as a Prey Being, one degree lower, being god of the West, which

follows the North, in order of importance. Hence we find the Mountain

Lion and Coyote fetiches far more prized than any of the others, and

correspondingly more numerous. The Coyote in rank is younger brother of

the Mountain Lion, just as the Wild Cat is younger brother of the

Coyote, the Wolf of the Wild Cat, and so on to the Mole, and less

important Ground Owl. In relationship by blood, however, the yellow

Mountain Lion is accounted older brother of the blue, red, white,

spotted, and black Mountain Lions; the blue Coyote, older brother of the

red, white, yellow, mottled or spotted, and black Coyotes. So the Wild

Cat of the South is regarded as the older brother of the Wild Cats of

all the other five regions. And thus it is respectively with, the Wolf,

the Eagle, and the Mole. We find, therefore, that in the North all the

gods of Prey are represented, as well as the Mountain Lion, only they

are yellow. In the West all are represented, as well as the Coyote, only

they are blue; and thus throughout the remaining four regions.

The Mountain Lion is further believed to be the special hunter of the

Elk, Deer, and Bison (no longer an inhabitant of New Mexico). His fetich

is, therefore, preferred by the hunter of these animals. So, also, is

the fetich of the Coyote preferred by the hunter of the Mountain Sheep;

that of the Wild Cat, by the hunter of the Antelope; that of the Wolf,

by the hunter of the rare and highly-valued O-ho-li; those of the Eagle

and Falcon, by the hunter of Rabbits; and that of the Mole, by the

hunter of other small game.

The exception to this rule is individual, and founded upon the belief

that any one of the gods of Prey hunts to some extent the special game

of all the other gods of Prey. Hence, any person who may discover either

a concretion or natural object or an ancient fetich calling to mind or

representing any one of the Prey gods will regard it as his special

fetich, and almost invariably prefer it, since he believes it to have

been "meted to" him (a['n]-ik-tchi-a-k'ia) by the gods.

Zuñi Fetiches Second Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1880-1881, Government Printing Office, Washington, 1883, pages 3-45 · 第 34 / 57 题