THE COYOTE--HUNTER GOD OF THE WEST.

The fetiches of the Coyote, or God of the West, and his younger

brothers, represented on Plate V, are called Tethl-po-k'ia, an archaic

form of the modern word Sus-k'i we-ma-we (Coyote fetiches), from

_tethl-nan_,=a sacred prayer-plume, and _po-an_,=an object or locality

on or toward which anything is placed, a depository, and _k'ia_=the

active participle. They are usually distinguished by horizontal or

slightly drooping tails, pointed or small snouts, and erect ears.

Although the Coyote of the West is regarded as the master of the Coyotes

of the other five regions, yet, in the prayers, songs, and recitations

of the Sa-ni-a-k'ia-kwe, and Prey Brother Priesthood, the Coyote of the

North is mentioned first. I therefore preserve the same sequence

observed in describing the Mountain Lion fetiches.

The fetich of the yellow Coyote (Sus-k'i thlup-tsi-na), of the North, is

represented in Plate V, Fig. 1. The original is of compact white

limestone stained yellow. The attitude is that of a coyote about to

pursue his prey (la-hi-na i-mo-na), which has reference to the

intemperate haste on the part of this animal, which usually, as in the

foregoing tradition, results in failure.

The fetich of the blue Coyote, of the West (Sus-k'i

lo-k'ia-na--signifying in reality blue gray, the color of the coyote,

instead of blue=thli-a-na), is shown, in Plate V, Fig. 2. This fetich is

also of compact white limestone, of a yellowish gray color, although

traces of blue paint and large turkois eyes indicate that it was

intended, like Plate III, Fig. 3, to represent the God of the West.

The fetich of the red Coyote (Sus-k'i a-ho-na), of the South, is

represented by Plate V, Fig. 4, which, although of white

semi-translucent calcite, has been deeply stained with red paint.

[Illustration: THE COYOTE FETICHES OF THE CHASE--HUNTER GOD OF THE

WEST.]

[Illustration: WILD CAT FETICHES OF THE CHASE--HUNTER GOD OF THE

SOUTH.]

Two examples of the fetich of the white Coyote (Sus-k'i k'o-ha-na), of

the East, are shown in Plate V, Figs. 4 and 5. They are both of compact

white limestone. The first is evidently a natural fragment, the feet

being but slightly indicated by grinding, the mouth by a deep cut

straight across the snout, and the eyes by deeply drilled depressions,

the deep groove around, the neck being designed merely to receive the

necklace. The second, however, is more elaborate, the pointed chin,

horizontal tail, and pricked-up ears being distinctly carved, and yet in

form the specimen resembles more a weasel than a coyote.

The fetich of the many-colored Coyote (Sus-k'i i-to-pa-nah-na-na), of

the Upper regions, is reproduced in Plate V, Fig. 6, which represents

the male and female together, the latter being indicated merely by the

smaller size and the shorter tail. They are both of aragonite. This

conjoined form of the male and female fetiches is rare, and is

significant of other powers than those of the hunt.

The black Coyote (Sus-k'i shi-k'ia-na), of the Lower regions, is

represented by Plate V, Fig. 7, the original of which is of compact

white limestone or yellowish-gray marble, and shows traces of black

paint or staining.

Zuñi Fetiches Second Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1880-1881, Government Printing Office, Washington, 1883, pages 3-45 · 第 27 / 57 题