POWER OF THE FETICHES.

This tradition not only furnishes additional evidence relative to the

preceding statements, but also, taken in connection with the following

belief, shows quite clearly to the native wherein lies the power of his

fetiches. It is supposed that the hearts of the great animals of prey

are infused with a spirit or medicine of magic influence over the hearts

of the animals they prey upon, or the game animals (K'ia-pin-a-ha-i);

that their breaths (the "Breath of Life"--Ha-i-an-pi-nan-ne--and soul

are synonymous in Zuni Mythology), derived from their hearts, and

breathed upon their prey, whether near or far, never fail to overcome

them, piercing their hearts and causing their limbs to stiffen, and the

animals themselves to lose their strength. Moreover, the roar or cry of

a beast of prey is accounted its Sa-wa-ni-k'ia, or magic medicine of

destruction, which, heard by the game animals, is fatal to them, because

it charms their senses, as does the breath their hearts. Since the

mountain lion, for example, lives by the blood ("life fluid") and flesh

of the game animals, and by these alone, he is endowed not only with the

above powers, but with peculiar powers in the senses of sight and smell.

Moreover, these powers, as derived from his heart, are preserved in his

fetich, since his heart still lives, even though his person be changed

to stone.

Zuñi Fetiches Second Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1880-1881, Government Printing Office, Washington, 1883, pages 3-45 · 第 14 / 57 题