THE WORSHIP OF ANIMALS.

It naturally follows from the Zuni's philosophy of life, that his

worship, while directed to the more mysterious and remote powers of

nature, or, as he regards them, existences, should relate more

especially to the animals; that, in fact, the animals, as more nearly

related to himself than are these existences, more nearly related to

these existences than to himself, should be frequently made to serve as

mediators between them and him. We find this to be the case. It follows

likewise that in his inability to differentiate the objective from the

subjective, he should establish relationships between natural objects

which resemble animals and the animals themselves; that he should even

ultimately imitate these animals for the sake of establishing such

relationships, using such accidental resemblances as his _motives_, and

thus developing a conventionality in all art connected with his worship.

It follows that the special requirements of his life or of the life of

his ancestors should influence him to select as his favored mediators or

aids those animals which seemed best fitted, through peculiar

characteristics and powers, to meet these requirements. This, too, we

find to be the case, for, preeminently a man of war and the chase, like

all savages, the Zuni has chosen above all other animals those which

supply him with food and useful material, together with the animals

which prey on them, giving preference to the latter. Hence, while the

name of the former class is applied preferably as a _general_ term to

all animals and animal gods, as previously explained, the name of the

latter is used with equal preference as a term for all fetiches

(We-ma-we), whether of the prey animals themselves or of other animals

and beings. Of course it is equally natural, since they are connected

with man both in the scale of being and in the power to supply his

physical wants more nearly than are the higher gods, that the animals or

animal gods should greatly outnumber and even give character to all

others. We find that the Fetiches of the Zunis relate mostly to the

animal gods, and principally to the prey gods.

Zuñi Fetiches Second Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1880-1881, Government Printing Office, Washington, 1883, pages 3-45 · 第 10 / 57 题