CHAPTER VIII.

POSEIDON’S FESTIVAL DAY.

It was an hour past noon when Hellen left the palace. Soon he was

traversing the great roadway among throngs of people, some on foot, some

on horseback, some in chariots; and all, like himself, bound for the

great temple.

For this was the Festival day of Poseidon, and he must now be honored

less from love than from habit. So much had this people fallen.

This great roadway was stupendous of construction. Of thirty feet in

width, it coiled about the mountain, spiral-like, from the base to the

summit fifteen hundred feet above, in terraces of a hundred feet in

height—these terraces being interrupted only about the vast groundwork

of the temple, and there being continued in tunnels. In many places the

roadway was cut out of the solid rock; and, in others, built over solid

masonry in which the arch was a conspicuous figure; whilst transverse

paths led from it up and down in numerous available points, causing the

mountain to be accessible in every part. In this manner did the ancient

Atlanteans testify their homage for Poseidon and Cleito, whose temple

surmounted all—whose temple now was so seldom approached even by those

considering themselves the most devout.

Along the roadway, with the throng, speeded Hellen until he arrived at

the wide transverse road that curved upward to the Grove of Poseidon and

through the grove to the great court of the temple.

This Grove of Poseidon, dense in its shade, was planted in cypresses and

palms that stood in groups of threes, and about it were stationed

columns of orichalcum inscribed with the ancient laws, both civil and

religious. The largest of these columns stood in front of the gateway of

the great court, and of this more will be said anon. Sufficient for the

present is it to add that, as every Atlantean passed it, he was supposed

to bow in veneration. Though of late years even this simple observance

was falling into almost utter neglect.

Hellen entered the gateway to find the great court quite filled with

people. On he pressed to the main portico—that vast portico about which

were ranged the golden statues of Poseidon’s ten sons and their

wives.[18] Here he paused, as did others, to admire the garlands flung

about these, as well as gaze upon the scene below, of mountain with

encircling zones of land and water, of the beautiful Luith winding to

the sea, of that sea spreading blue and serene to the eastward. And

Hellen thought that never had a day been so fair, never had the view

been so enchanting.

He passed through the portal, and into a spacious hall whose stone

ceiling was supported by columns of granite and syenite. From this hall

opened the great circular temple proper, its wide portal facing the

entering one; and both looking to the east.

Just within this sacred portal, Hellen took his stand so as to face the

great altar to the right. As the people entered, they also turned to

face both portal and altar, and consequently the east. Of the four

cardinal points, the east was held in the most reverence, it being

deemed the especial abiding place of the gods.

At the northern curve of the temple were three doors that led to the

temple extension. The one toward the east opened into a passage leading

to the inner holy place, or sanctuary, and through it only the king,

high priest, chief priest, and the few priests highest in authority

could pass. The middle door admitted the inferior priests from their

gathering room. By the third door, toward the west, the handmaids

entered from the long passage that extended northward to their own

building. On the left of this passage were the rooms reserved for the

priests and the few male attendants. On its right, the first door opened

into the great gathering room, and farther along were other doors

leading to rooms connecting with this that were sacred to the priests.

As the rooms on the right of the passage, as well as the gathering room,

were inside rooms, they would have been dark had not this part of the

extension been run up higher, thus admitting of apertures in the walls

just below the vaulted ceilings. To the right of this middle part, was

the inner sanctuary with its rear connecting rooms. These were lighted

by apertures; and those of the inner sanctuary and the principal rooms

overlooked the eastern coast.

On the great stone dais, holding the golden altar and leading to the

inner sanctuary, were gathered the priests, chanting. Toward the portal

were the minstrels with lyre, syrinx, harp, pipes, cymbals, and drum. At

intervals these accompanied the priests, the people swelling the

refrains.

[Illustration]

On a dais near the middle door, sat the king in his robes of state, and

about him on a lower dais were seated the nobles and their wives.

Grouped about the statues of Poseidon and Cleito were the handmaids,

attired in long flowing robes of thin white linen and garlanded with

lilies. Each held a bunch of rarest flowers, beside. A charming

spectacle were they of youthful grace and innocence. But the despairing

Hellen, as he gazed, could but shudder and grow faint at thought of

their probable fate.

At first he could not distinguish Æole, nor Electra. But erelong, he

perceived them to the left of the statue of Poseidon; and soon was

brightening under a loving look from the one and a smile from the other.

Then, so great became the pressure of the crowd, that he lost sight of

them, and thus turned his attention to the statues of the Nereids

nearest him. These, as well as the others, were lavishly decorated with

flowers conspicuous among which were the blue lotus, chrysanthemum,

anemone, acacia blossom, convolvulus, water lily, rose, tuberose, lilac,

and the graceful plumes of the papyrus. Tall shoots of the last, over

ten feet in height, also adorned the apertures, producing fine effect;

whilst garlands and festoons hung from every available point. Most

elegantly did the vast interior bear testimony to the Atlanteans’ skill

in flower culture.

When the temple was full, and but few stragglers arriving, the great

silver gong was sounded before the altar by a priest. Profound became

the quiet. And, almost instantly, the door leading to the inner

sanctuary opened to admit the high priest, the chief priest, and the few

priests of superior rank.

Of course, Oltis was the observed of all, not so much because of his

office, nor the fact of his officiating so seldom, as that the people

held an unconscious fear and distrust of him. Every eye was fixed.

Now, as he moved with slow, stately step toward the altar, a mighty

shock came upon these quiescent islanders. Oltis had dared to make

another innovation upon the ancient sacred customs! He had discarded the

white linen robe of the priests, the silver circlet with its sapphire,

and was resplendent in a purple woolen robe embroidered in gold and a

miter richly jeweled. Worse, he was wearing these with an air indicating

he would brook no interference.

The great throng began to sway, and murmur; and those that could, looked

from Oltis to King Atlano, inquiringly, resentfully.

But Atlano was smiling back as response to the salutation of the high

priest, appearing to think it in order that the priestly vestments

should rival his own in color and splendor. For Atlano wore the royal

purple sacred ever before to the king, and his high crown was no richer

in gems than the high priest’s miter.

When the king showed no disapproval, the murmurs of dissent grew louder,

and even began to swell above the anthem the priests were raising to the

accompaniment of the minstrels. But this anthem was long, and in honor

of Poseidon, and of such beauty that the dissenting ones began to

listen, charmed. When it ceased, the vast assemblage had calmed.

Then Oltis swept before the altar to chant with melodious voice an

invocation to Poseidon, the while heaping upon it the fruits and flowers

the people presented for offering. When the altar could hold no more, he

turned and implored blessings from the gods in return for the virtues of

their monarch. He dwelt long upon the king’s moderation, justice,

self-command, generosity, love of truth, freedom from covetousness and

sensuality in so fulsome a manner that Hellen writhed; and next caught

himself groaning as he wondered over the easy forbearance of this

listening people.

When Oltis had finished, and was raising his head proudly to survey the

immense audience, Hellen took in as never before his strong likeness to

Atlano. Both were tall, powerfully formed, strong featured, slightly

receding of forehead and chin, red of skin, and fiery-eyed. But, in

Oltis’ face was a look of dissimulation and craft that repelled even

more than Atlano’s sensual expression. In a flash Hellen understood.

“Ah,” thought he, “Oltis hath aims beyond this temple. Can it be that he

pandereth to Atlano with the view to be king himself? That royal robe

meaneth much!”

While Oltis stood gazing at the people, and receiving with unconcern

their dissatisfied looks, a great stir was heard in the entrance hall.

As this increased, every eye that could turned to the portal, to behold

there entering—Queen Atlana with her ladies, whilst Azu himself held up

her long purple train!

At this most unusual appearance, the audience went wild—smiling, waving

their hands, bursting into enthusiastic cries. The Atlanteans loved

their queen, and her long absence from worship had been wondered at and

deplored. Her vacant chair had been a protest of which they had not felt

free to speak. But now all must be right, as she was coming back. So

they went wild of their delight.

The astonished king had arisen. Oltis stood fixed and staring. Queen

Atlana, crowned, clad in purple and gold, and ablaze with jewels, slowly

advanced—the people joyfully giving way—until she had come nigh the

king. With her ladies’ assistance she mounted the few steps of the dais;

and sank into the chair she had been wont to occupy at the side of the

king, but which now was placed toward the edge of the dais. Then her

ladies formed about her, and, following her example, bent in prayer.

Intense had grown the quiet. They were as spellbound, waiting for the

queen to raise her head. When she did, it was to look toward the king.

But his face was averted. Then her glance was toward the priests.

Breathlessly watched the people. How would she accept the high priest’s

latest profanity?

Her eye was quick to distinguish Oltis in his royal robing. And she

started violently. For this the people were prepared. But the olden

spirit of Atlantis stirred within them, when, accepting to the full his

intent, she arose and stared at him, astounded!

Despite himself, Oltis’ eyes fell beneath hers. This encouraged the

awakening islanders, who began to murmur rebelliously, even to hiss.

Yes, it had come to this—a high priest of Atlantis was suffering

indignity in the temple, and from its worshipers!

Shuddering, the queen again looked toward the king, to meet his scornful

smile. This smile the people beheld, and further, the grand manner in

which the queen drew herself up and questioned with her eloquent eyes.

In their appreciation, they burst forth into their favorite cry of “All

dear is Queen Atlana!” but at once hushed upon perceiving the baleful

looks the king was casting at her.

Mute of their rage, they began to sway tumultuously, vengefully: then

made as if they would array themselves about her as she tottered, and

leaned upon the Lady Rica. And the ensuing mutterings grew into

imprecations.

At this serious moment, diversion occurred. The door leading to the

inner sanctuary opened, admitting a figure taller than any in that

assemblage, and of such majesty that the surging crowd quieted, and a

few cried out in awe:

“The ‘Silent Priest’! The ‘Silent Priest’!”

The ‘Silent Priest’ bowing in grand, yet benign manner, advanced until

almost beside Oltis; then, facing the people, signed that the murmurings

must cease, and the ceremonies continue. Most graceful and significant

were his gestures: and even Atlano and Oltis followed them as if

charmed.

As to Queen Atlana, her amazement was supreme. Never had she seen this

priest, though much had she wondered over his mysterious advent upon the

island, and what such presence meant. Thus she stood transfixed.

Rarely had the ‘Silent Priest’ appeared at the services. Yet, among the

people, it was already whispered that, since his coming, things had

changed for the better. Fewer were the animal offerings, and no

handmaids had been forced into the inner sanctuary. Now it was plain

that he exercised some subtle force not only upon the subordinate

priests, but even upon King Atlano and the high priest as these were

regarding him in reverence, in subservience.

When the king and queen were seated, the ‘Silent Priest’ went before the

altar, there to raise his eyes and move his lips in prayer. But no sound

came forth, for the ‘Silent Priest’ was voiceless. But such were his

magnetism and expression that king, queen, priests and people followed

him in awe, and partly comprehending.

When his prayer was finished, he went from the altar, a little to one

side, and stood absorbed.

Then Oltis moved before the altar, and signed to the handmaids. These

began to sing in such fashion that the people listened, enthralled. Soon

they were gliding about the statues of Poseidon and Cleito, and in and

out among the Nereids, still singing. To Hellen, knowing what he did, it

was unbearable to listen to the sweet voices, and watch the graceful

movements of these beautiful, innocent, perhaps doomed young girls, each

wearing so charmingly her robe of filmy white, her garland of purest

lilies.

As they moved about Poseidon, they threw in his chariot their bunches of

flowers, so that quickly he was standing amid heaping floral tributes.

And Cleito was not neglected, for each took off the garland running from

shoulder to waist, to lay it about her, after stooping to kiss her hand.

And, oh, the grace of it all!

Quite a while did this last, to the delight of the beholders. After the

handmaids had again resumed their places, all grew grave, for the time

had come when Oltis was to deliver the speech eulogistic of Poseidon.

He stood up high before them in front of the altar, and his haughty

tones rang out:

“Gracious King, Gracious Queen, Priests, Nobles, People: another year

hath brought plenty upon Atlantis. Another year have the gods smiled:

another year have they breathed into our minds their will. And, this

day, as a year since, yea, as thousands of years since, we meet to joy

in the festival of our Father Poseidon, and to plead for his further

favor. I, his high priest, though far from worthy—”

Here was most fearful interruption. From the statue of Poseidon emanated

a groan; and then it flung at Oltis this.

“Why art thou far from worthy?”

Oltis shrank back, mute, and gazed in horror at the statue. The people,

screaming in terror, fell against each other. The king and queen started

to their feet, and stood rigid.

But Oltis, with greatest effort, rallied. In loud, though shaking tones,

he continued:

“I call myself far from worthy, because with the years I the better know

my failings, my evil turnings—”

“Is thy new robe an evil turning?” was now spoken abruptly by a powerful

voice at the rear of the assemblage.

There was a simultaneous looking backward to discover this speaker.

Oltis stared in the same direction, paling even to his lips. Fearful was

the hush that followed. At length, he desperately resumed:

“On this day so promising—”

But paused to gaze, petrified, at the people, who were reflecting his

stony horror.

Far off, beneath the waters, was beginning a loud, menacing rumbling! It

was approaching the island! On—on—it was coming—even to beneath their

feet! Was the sea pouring into the bowels of the earth?

As they stood dazed, the massive walls began to shake violently,

threatening to fall inward—the accompaniment to the earth now quivering

fast beneath—that earth they had deemed so solid, so stable!

With the cry of panic, the islanders began to rush upon each other, no

purpose in their movements. Great loss of life would have resulted had

not the silver gong sounded imperatively.

The frantic people turned to see it held by the ‘Silent Priest,’ who was

still standing in his place with mien undaunted. He returned their

agonized looks by smiles; then gesticulated that the worst was over.

Indeed, the earth was already quieting. Next, he pointed to Queen

Atlana, as if beseeching their consideration. They looked to perceive

her fainting in the arms of the Lady Rica. Then they calmed.

The oscillations had ceased. Atlano, haggard and trembling, signed that

the queen must be taken out. Accordingly, she was placed in a chair and

borne by some of the nobles to her chariot, the people looking on mute,

motionless.

But when she had been borne out, they began to hasten after her, with no

regard for the benediction Oltis was endeavoring to mutter. When king

and priests alone remained, these, by one accord, speeded to their

respective passages, thence to escape into the air. Surely such a

convulsion must have direfully disfigured the face of nature.

But without, all was bright, serene, unchanged. Not a stone had fallen.

But—what did it mean? Never within the island’s existence, had there

been any evidence of the earth’s instability. And it was Poseidon’s

Festival Day! Was there warning in this?

Poseidon's paradise: the romance of Atlantis · 第 8 / 21 章