ST. GEORGE’S, CAMPDEN HILL, KENSINGTON.

ST. GEORGE’S, Campden-hill, the spire of which, in the distance, is so

closely allied to the Kensington Water-tower and that other familiar

object of West London distance, Tower Cressy, that we suppose there are

few who are unacquainted with the rather odd-looking trio. Either of

them taken alone would form a good distance object, but as it sometimes

happens they all three lump together in the landscape, the effect is not

only odd, but certainly striking, the water-tower always looking like the

big brother of the other two. St. George’s, however, must now be taken

alone, and really it deserves to be especially noticed. The church

stands N. and S., the south elevation being worthy of remark for much

excellent and effective detail. The tower and spire, of fair proportion

at the S.E. angle of the building, form an important feature of this

view. The spire is broached and covered with slate in bands, and

relieved with wooden spire lights with iron finials, giving a picturesque

appearance. The tower is without buttresses, and, like all other

portions of this south elevation, is faced with stone in random courses,

with Bath stone quoins and dressings, and clean-cut bands of stone of

warmer colour. It is lighted by deeply-recessed lancet windows, with

columns and foliated caps, and bands on all sides. The staircase within

is clearly marked by raking lines of windows, simple and effective. The

centre of the gable of this elevation is occupied by a large and

boldly-treated window, with geometric rose and four lancet lights, deeply

recessed with label mould, encircling three well-carved heads in relief;

this window is flanked by side two-light windows, partly concealed by the

tile roof of the large cloistered porch. Being the principal entrance to

the church, this roof is supported by dwarf and massive columns, with

carved caps and cusped arcade. The whole forms a picturesque feature in

perspective. The side and north elevations are very plainly treated in

brickwork, with coloured bands or strings continued round the buttresses.

The windows are executed in stone, plain-cut, unsplayed tracery; the

reason for this change in design is evident—these elevations will shortly

be hidden by the houses that are hourly springing up round the church.

The usual stone finials and crosses are replaced by iron of like

character.

The plan of the church is slightly cruciform, and consists of a nave and

aisles, east and west transept, a doubly-recessed apsidal chancel, and

aisles. Large galleries run round nearly three sides of the body of the

church, and at the south end there is a double tier for school-children.

Galleries, as we have often observed before, do not improve the good

effect of a building; however, these galleries have a novel treatment:

the balcony—if such an expression may be used—is suggestive of a

conventional ship’s side with the ports complete. We by no means wish to

convey a false impression by these remarks, for the lines of these

galleries are very graceful, and yet sufficiently angular to be quite in

keeping with the style of the church. The corbelled principals of the

galleries, too, are effectively cut; they take a bearing on the iron

columns of the arcades, from which, in every other respect, they run

clear. We never remember to have seen iron better treated in

church-arcade columns. The detail is sharp and clean, and the columns

are not so slender as to appear unequal to their task of supporting the

brick arches and clerestory, and the light nave and other roofs with

saw-tooth cut and intersecting ribs. Generally the interior effect is

exceeding good, especially the arcade of the east transept. There is

evidence of great originality of thought on the part of the architect,

which we cannot fail to notice and admire, and the colouring is

harmonious and quiet in the corbels, bands, and courses, which are of

stone, nearly all ornamented with flowing Gothic scrolls, painted black

and incised. The font is an excellent example of early work jewelled

with coloured bosses round the circular bowl, with the inscription “One

Lord, one Faith, one Baptism.” It stands near to the southern doors.

The oak pulpit is elevated to suit the galleries, stilted on stone

clustered columns, with foliated caps, and butts upon the chancel west

pier. The oak-eagle lectern is also at the entrance of the chancel, and

is very well executed. The pewing, perhaps the least attractive portion

of the fittings, is, however, well cut, but too dark to our mind. The

organ occupies the west chancel aisle, and is placed over the vestries

and quite undecorated. The chancel windows in the apse are well filled

with stained glass, by Messrs. Lavers and Barraud. In the rose is

represented the Crucifixion; the four lancets, the Evangelists and their

emblems. The passages are paved with plain tiling. Mr. Bassett Keeling,

of Gray’s-inn, was the architect, and we must congratulate him upon

having produced an exceedingly beautiful and original type of church.

The first stone was laid by the Ven. Archdeacon Sinclair, in Feb., 1864,

and by Trinity Sunday in the following year the church was opened for

Divine Service.

This church is situated partly in the Ward of St. Mary Abbotts and partly

in that of St. John’s, Notting-hill, having in both departments a little

over 8,000 inhabitants. It provides 1,400 sittings in all, 413 of which

are free. But these in cases of emergency can be added to by about 150,

provided by a system of _telescopic_ seats, which can be drawn upon

occasions from under the fixed pews, across the main aisles, filling up

the entire area of the church. Six or seven years ago the site of St.

George’s was a cabbage-garden; but a private Christian gentleman

conceived the happy idea of converting it to its present purpose, built

this beautiful edifice at his own cost, and presented it to the district.

The congregation has grown up almost as rapidly as the building itself.

All the sittings not free are let at from 1_l._ 1s. to 2_l._ 2s. per

annum, and the congregation is usually full and of a superior class at

the morning and evening services. The Duke of Argyll and the Earl of

Airlie and families hold sittings, and usually attend here, with other

families and persons of note and character located in and about this

aristocratic neighbourhood. On Sunday morning, the 25th of June, 1871

the church was crowded, a rumour having gone abroad that the Princess

Louise, the daughter-in-law of the Duke of Argyll, was expected to be

present. If this were the cause, however, there must have been

considerable disappointment, as the Princess was certainly not there.

The Vicar, the Rev. George Bennett, who is usually the morning preacher,

preached a useful and discriminating sermon on John xvii. 16, pointing

out in what sense Christ was not of the world, and in what sense his true

people are not of the world. Some seasonable remarks were made about the

temptation under which Christians now lie to succumb to what is called

“public opinion,” until there is danger of their placing the voice of

“society” above the voice of conscience and the word of God. Yet this

was the only standard of right and wrong; whilst the standard set up by

the world was an _unreal_ one, and not sincerely believed even by those

who, from the force of fashion, practised it. The prayers were read by

the Rev. Mr. Becker, and the Litany by the Rev. Mr. Frampton, the

Curates. In this instance there is also a lay reader, Mr. Gordon

Cleather, who, in a surplice, read the lessons well and distinctly. The

Rev. Dr. Davis is the evening preacher, who is known as a clergyman of

distinguished talent. The church has no endowment, and the clergy are

maintained and the expenses met out of the pew-rents and offertories.

There are several religious and benevolent institutions, also, supported

by the congregation or receiving aid from it. In St. George’s Schools

there are boys about 100 and girls the same number, with infants about

130. These received voluntary aid to the amount of 160_l._ in 1870.

There is a District Visiting Society account, for which, including a

_Maternity_, Provident, and Work Society, there was received from various

sources and disbursed the sum of 360_l._ in the year. The offertories,

apart from subscriptions—and from which all objects are aided in

proportion—brought 181_l._ 0s. 6d.; and there are lists of subscribers to

all the funds—as, for instance, to the Church Service Fund, the

offertories for which amounted only to 39_l._ 16s. 9d., but which was

raised by two collections in the year and subscriptions to 108_l._ 11s.

4d. The worship is plain Church of England, barring the intoning of

portions of the prayers. The choir is not surpliced, and the singing,

for the most part, lively, accompanied by a good organ, well played by

Herr Sowerby, Professor. The hymns are “Ancient and Modern,” published

at the Sacred Music Warehouse, Novello and Co., Dean-street. The order

of services are—Sunday: morning at 11, afternoon 3.30, evening at 7;

Wednesdays, Fridays, and holidays. Holy Communion on the first and third

Sunday in the month at 9 A.M., and on the second Sunday after the morning

service.

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