THE SCOTCH CHURCH, KENSINGTON.

THE Scotch Presbyterian Chapel stands at the corner of the Foxley-road

and Allen-street, and is a fair specimen of geometric gothic. Of course

it requires the tower to be finished to make it the good architectural

object that it should be in the long perspective of Allen-street; yet it

is even now fairly prominent, and is substantially built of Kentish rag

with Bath stone dressings, and roofed with slate. The principal entrance

is on the north side, over which is a large and rather noticeable window,

and the rose window in the west gable, too, seems to invite the visitor

to an inspection of the interior. Passing through a very plain corridor

or vestibule, the body of the chapel is immediately entered to the right

and left hand. A feeling of disappointment it is impossible to repress

ensues. The interior in no way accords with the idea conveyed by the

outside inspection. It is roofed in one span, and heavily ceiled and

panelled, producing a sense of depression. The walls are simply bare

plaster, the pulpit very large and heavy, the pewing poor and plain. A

northern gallery, evidently intended for an organ, is organless, and not

much improved by large curtains. The Presbyterian movement in Kensington

began in 1861, under the present pastor, the Rev. Gavin Carlyle, in a

hall in Holland-street. After about a year’s labour in this place some

forty or fifty members had collected, and it was then resolved to build a

church. A site was first sought in Campden-hill, but was not to be found

there. Ultimately the present site was scoured, the building commenced

in July 1862, finished in May 1863, and opened on the 24th of that month,

and the Rev. Mr. Carlyle, was formally ordained to the charge on June 2nd

following. Since then the progress has been steady; and the membership

has increased to between one and two hundred. The church is connected

with the English Presbyterian Church, and the late Dr. Hamilton, of the

latter, took great interest in it, and did much to originate it. It will

contain 500 persons, and cost to build 5,280_l._; by the addition of

galleries, it would be capable of accommodating 700 or 800. There is no

endowment, and the minister is dependent upon pew-rents and voluntary

offerings. A Dorcas Society is kept up by a few ladies; and collections

are made annually for foreign missions and other objects. The Duke of

Argyll is a seatholder and frequent communicant; and other persons of

general and literary distinction. At a meeting a few weeks since, at

which the Duke of Argyll presided, several Indian and other notabilities

were present, including Dr. Macleod, Sir Bartle Frere, Sir Wm. Hill, &c.,

who had assembled to hear a lecture on India, by Dr. Wilson, of Bombay.

The Rev. Gavin Carlyle is an M.A. of the Edinburgh University, and

studied theology in the Free Church College, Edinburgh, followed by a

year’s study in Germany. He is a nephew of the famous Edward Irving; and

editor of his uncle’s “Collected Writings,” published by Strahan and Co.

He is also editor of the _Weekly Review_, the weekly organ of

Presbyterianism in England; also of _Christian Work_, a monthly journal

of religious and missionary intelligence. Mr. Carlyle’s congregation is

at present a small one compared with many; but on the occasion of our

visit his sermon was certainly such as to justify a larger attendance.

It was the first of a series of discourses on the Ten Commandments, and

founded on the first “I am the Lord thy God,” &c. The distinct existence

and all-pervading presence and control of the Almighty was the subject.

It was well and clearly treated, in a manner to meet the principal

intellectual quibbles or difficulties of the times; and the preacher

proved to the satisfaction of every thoughtful mind—to use his own

words—that “all reason speaks to us of God; and that it is nothing but

unreason and mystical cloudiness that attributes the effects of Nature to

any other cause or operation,” and that science when rightly conceived is

“the handmaid of religion.”

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