ST. PHILIP’S, SOUTH KENSINGTON.

A PLEASANT walk on a Sunday morning from westward, through that

fashionable part of Kensington known as the Addison-road and

Warwick-gardens, brings us to the Church of St. Philip, which stands at

the corner where the Earl’s-court and Pembroke-roads join. It is a brick

structure in the perpendicular decorated style belonging to the fifteenth

century; and as, with its modest spire, it comes into view, and the

worshippers slowly moving up every main approach, in response to the

“church-going bell,” the whole produces a very pleasing effect. As one

silently views the interior a somewhat mystical impression imperceptibly

steals upon him. The architect, Mr. Thomas Johnson, of Lichfield, would

appear to have studied and followed out the ideal of a former period in

the details generally. This is especially seen in the windows, the

arcades, &c. The nave has a lofty aspect, much more so than would be

expected from the exterior view.

This church was built in 1858, and its district taken principally out of

St. Barnabas, with a small portion from the old Kensington parish. It

originally had accommodation for 1,000, but, in consequence of the

increasing demand, it was enlarged in 1862 to 1,400 sittings, 500 of

which are free. The cost of both the original building and the

subsequent enlargement has been almost entirely borne by the Vicar, the

Rev. J. Dickson Claxton, M.A., of Trinity College, Cambridge, he having

been aided only to the amount of 1,400_l._ or 1,500_l._ in subscriptions,

which were towards the first erection. The enlargement was carried out

at his own sole cost. The great need of this was manifest from the magic

rapidity with which population increased in the neighbourhood of the

church. It stood at 8,000 until recently—the spring of 1869—when the

formation of the sub-district of St. Matthias reduced it to 5,000. But

so rapid is the growth that it has already again risen to fully 6,000.

There is at present but one curate, the Rev. J. C. Sykes, B.A., of

Queen’s College, Cambridge.

Three schools are in part connected with the church, being maintained in

conjunction with St. Barnabas, and containing altogether upwards of 600

children.

The other charities maintained alone by St. Philip’s are several. There

are “A Provident Fund and District Visiting Charity,” a “Maternity

Charity,” “Work Charity,” “Soup Charity,” “Blanket Charity,” and “Old

Clothing Charity.” Taking the year round it would seem that a large

amount of temporal comfort most be distributed over the poorer parts of

the district by these benevolent operations. The church itself contains

several objects of interest worthy of note. There is a splendid reredos

of Caen stone and alabaster, and a peculiarly handsome altar-rail of vert

antique and alabaster. Over the altar is a beautiful stained window by

Heaton and Butler, at the west end an immense and magnificent one to the

memory of the late Lord Holland, also two other small memorial windows,

all by the same firm. The organ is a superior instrument by Walker, of

the Tottenham-court road, and cost upwards of 600_l._ It is played by

Mrs. Higgins—whose husband holds the post of master over a choir without

surplices, chiefly voluntary, aided by a few paid voices. Under the same

direction there a large choral association connected with church. The

services are principally, through not exclusively, Anglican. In the

morning the responses are intoned, and at night the choral is adopted.

Daily prayer at 9.30 A.M. and 5 P.M. On Sundays there is a children’s

service at 9.30 A.M., and full service at 11 A.M., 3.30 P.M., and at 7

P.M. The weekly offertory, and proceeds of the Communion Service twice a

month, are solely relied upon for the maintenance of the charities and

church expenses, in lieu of church rates.

The vestments of the clergy are of the simplest and most irreproachable

kind, and the performance of the service according to the order of the

Common Prayer. There is certainly no trifling with rubrics, and no need

for dexterous evasion of ecclesiastical injunctions. Yet the service we

attended was earnest and solemn. The curate read audibly, and the

preacher, who happened not to be the Vicar, was scholarly and

Evangelical. But, on the whole, the service might be deemed a little too

quiet to be a perfect model of what a service in our English Church

should be. As to the general ministry under the Rev. J. D. Claxton, whom

we had not the pleasure of hearing in _propria persona_, its effects must

be taken as proofs of its acceptableness and usefulness. Commencing, as

we understand, with an original congregation of ninety, he has had the

gratification of seeing it increase to 1,400, and that, too, whilst so

many other churches and chapels have risen all around. The congregation

appeared to our eye to bear that settled and orderly aspect which is one

of the readiest proofs of ministerial success and pastoral fidelity; and

not the least pleasing feature was the large number of the poorer people

who filled the free seats, and regarded with attention and reverence

every part of the service. An official kept the door, who cannot be

termed a verger, scarcely a beadle, but who, if he had no rod or robe, or

staff, had a coat with bright buttons fixed upon a brown cloth. He

handed the stranger over to the care of a matronly-looking female inside,

with a white cap, who very courteously led the way to a seat. When

there, the general effect upon us undoubtedly was that we were in a

church of _the people_—one where _the people_ were to be found quite at

home in their worship of the Creator, and free from the stiffness and

restraint of more tinselled and conventional forms.

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