MAFRIAN.

See JACOBITE CHURCH.

MAGADHA, The kingdom of.

See INDIA: B. C. 327-312; and 312—.

MAGDALA, Capture of (1868).

See ABYSSINIA: A. D. 1854-1889.

MAGDEBURG: A. D. 1631.

Siege, storming, and horrible sack and massacre

by the troops of Tilly.

See GERMANY: A. D. 1630-1631.

MAGELLAN, Voyage of.

See AMERICA: A. D. 1519-1524.

MAGENTA, Battle of (1859).

See ITALY: A. D. 1856-1859.

MAGESÆTAS, The.

See ENGLAND: A. D. 547-633.

MAGIANS.

MAGI.

The priesthood of the ancient Iranian religion—the religion

of the Avesta and of Zarathrustra, or Zoroaster—as it existed

among the Medes and Persians. In Eastern Iran the priests were

called Athravas. In Western Iran "they are not called

Athravas, but Magush. This name is first found in the

inscription which Darius caused to be cut on the rock-wall of

Behistun; afterwards it was consistently used by Western

writers, from Herodotus to Agathias, for the priests of Iran."

_M. Duncker,

History of Antiquity,

book 7, chapter 8 (volume 5)._

"The priests of the Zoroastrians, from a time not long

subsequent to Darius Hystaspis, were the Magi. This tribe, or

caste, originally perhaps external to Zoroastrianism, had come

to be recognised as a true priestly order; and was entrusted

by the Sassanian princes with the whole control and direction

of the religion of the state. Its chief was a personage

holding a rank but very little inferior to the king. He bore

the title of 'Tenpet,' 'Head of the Religion,' or 'Movpetan

Movpet,' 'Head of the Chief Magi.'"

_G. Rawlinson,

Seventh Great Oriental Monarchy,

chapter 28._

"To the whole ancient world Zoroaster's lore was best known by

the name of the doctrine of the Magi, which denomination was

commonly applied to the priests of India, Persia, and

Babylonia. The earliest mention of them is made by the prophet

Jeremiah (xxxix. 3), who enumerated among the retinue of King

Nebuchadnezzar at his entry into Jerusalem, the 'Chief of the

Magi' ('rab mag' in Hebrew), from which statement we may

distinctly gather that the Magi exercised a great influence at

the court of Babylonia 600 years B. C. They were, however,

foreigners, and are not to be confounded with the indigenous

priests. … The name Magi occurs even in the New Testament.

In the Gospel according to St. Matthew (ii. 1), the Magi

(Greek 'magoi,' translated in the English Bible by 'wise men')

came from the East to Jerusalem, to worship the new-born child

Jesus at Bethlehem. That these Magi were priests of the

Zoroastrian religion, we know from Greek writers."

_M. Haug,

Essays on the Religion of the Parsis, 1._

See, also, ZOROASTRIANS.

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