HIRA.

"The historians of the age of Justinian represent the state of

the independent Arabs, who were divided by interest or

affection in the long quarrel of the East [between the Romans

and Persians—3rd to 7th century]: the tribe of Gassan was

allowed to encamp on the Syrian territory; the princes of Hira

were permitted to form a city about 40 miles to the southward

of the ruins of Babylon. Their service in the field was speedy

and vigorous; but their friendship was venal, their faith

inconstant, their enmity capricious: it was an easier task to

excite than to disarm these roving barbarians; and, in the

familiar intercourse of war, they learned to see and to

despise the splendid weakness both of Rome and of Persia."

_E. Gibbon,

Decline and Fall of the Roman Empire,

chapter 50 (volume 5)._

"The dynasty of Palmyra and the western tribes embraced

Christianity in the time of Constantine; to the east of the

desert the religion was later of gaining ground, and indeed

was not adopted by the court of Hira till near the end of the

6th century. Early in the 7th, Hira fell from its dignity as

an independent power, and became a satrapy of Persia."

_Sir William Muir,

Life of Mahomet,

introduction, chapter 1._

In 633 Hira was overwhelmed by the Mahometan conquest, and the

greater city of Kufa was built only 3 miles distant from it.

See MAHOMETAN CONQUEST: A. D. 632-651;

also, BUSSORAH AND KUFA.

History for ready reference, Volume 3, Greece to Nibelungen · 第 119 / 676 题