I bent down, felt the earth,—we were travelling on a burnt prairie. I

stopped the caravan at once, and we remained the rest of the night on

that spot. With the first light of morning a wonderful sight struck our

eyes: As far as we could see, there lay a plain black as coal,—not only

were all the bushes and grass burnt, but the earth was so glossy that

the feet of our mules and the wheels of the wagons were reflected in it

as they might have been in a mirror. We could not see clearly the width

of the fire, for the horizon was still hazy from smoke; but I gave

command without hesitation to turn to the south, so as to reach the

edge of that tract instead of venturing on the burnt country. I knew

from experience what it is to travel on burnt prairie land where there

is not a blade of grass for draught-beasts. Since evidently the fire

had moved northward with the wind, I hoped by going toward the south to

reach the beginning of it.

The people obeyed my order, it is true, but rather unwillingly, for

it involved God knows how long a delay in the journey. During our

halt at noon the smoke became thinner; but if it did, the heat grew

so terrible that the air quivered from its fervency, and all at once

something took place which might seem a miracle.

On a sudden the haze and smoke parted, as if at a signal, and before

our eyes rose the Sierra Nevada, green, smiling, wonderful, covered

with gleaming snow on the summits, and so near that with the naked

eye we could see the dents in the mountains, the green lakes, and the

forests. It seemed to us that a fresh breeze filled with odors from the

pitchy fir was coming to us above the burnt fields, and that in a few

hours we should reach the flowery foothills. At this sight the people,

worn out with the terrible desert and with labors, went out of their

minds almost with delight; some fell on the ground sobbing, others

stretched forth their hands toward heaven or burst into laughter,

others grew pale without power to speak. Lillian and I wept from

delight too, which in me was mingled with astonishment, for I had

thought that a hundred and fifty miles at least separated us yet from

California; but there were the mountains smiling at us across the burnt

plain, and they seemed to approach as if by magic, and bend toward us

and invite us and lure us on.

The hours fixed for rest had not passed yet, but the people would not

hear of a longer halt. Even the sick stretched out their yellow hands

from beneath the canvas roofs and begged us to harness the mules and

drive on. Briskly and willingly we moved forward, and to the biting

of the wheels on the charred earth were joined the cracking of whips,

shouts, and songs; of driving around the burnt tract there was not

a word now. Why go around when a few tens of miles farther on was

California and its marvellous snowy mountains? We went straight across

toward them.

Meanwhile the smoke covered the bright view from us again with a

wonderful suddenness. Hours passed; the horizon came nearer. At last

the sun went down; night came. The stars twinkled dimly on the sky,

but we went forward without rest; still the mountains were evidently

farther than they seemed. About midnight the mules began to squeal and

balk; an hour later the caravan stopped, for the greater number of the

beasts had lain down. The men tried to raise them, but there was no

chance of doing so. Not an eye closed all night. At the first rays of

light our glances flew eagerly into the distance and—found nothing. A

dark mourning desert extended as far as the eye could see, monotonous,

dull, defining itself with a sharp line at the horizon; of yesterday’s

mountains there was not a trace.

The people were amazed. To me the ominous word “mirage” explained

everything, but also it went with a quiver to the marrow of my bones.

What was to be done,—go on? But if that burnt plain extended for

hundreds of miles? Return, and then seek some miles distant the end of

the burnt tract?—but had the mules strength to go back over the same

road? I hardly dared to look to the bottom of that abyss, on the brink

of which we were all standing. I wished, however, to know what course

to take. I mounted my horse, moved forward, and from a neighboring

elevation I took in with my eye a wider horizon with the aid of a

field-glass. I saw in the distance a green strip. When I reached it,

however, after an hour’s journey, the place turned out to be merely

a lake along the bank of which the fire had not destroyed vegetation

completely. The burnt plain extended farther than vision through the

glass. There was no help, it was necessary to turn back the caravan and

go around the fire. For that purpose I turned my horse. I expected to

find the wagons where I had left them, for I had given command to wait

for me there. Meanwhile, disobeying my command, they had raised the

mules, and the caravan went on. To my questions they answered moodily:

“There are the mountains, we will go to them.”

I did not try even to struggle, for I saw that there was no human power

present to stop those men. Perhaps I should have gone back alone with

Lillian, but my wagon was not there, and Lillian had gone on with Aunt

Atkins.

We advanced. Night came again, and with it a forced halt. Out of the

burnt plain rose a great lurid moon and lighted the distance, which

was equally black. In the morning only half of the wagons could be

moved, for the mules of the others had died. The heat of that day was

dreadful. The sun’s rays, absorbed by the charred land, filled the

air with fire. On the road one of the sick men expired in dreadful

convulsions, and no one undertook his burial; we laid him down on the

plain and went farther.

The water in the lake at which I had been the day before refreshed

men and animals for a time, but could not restore their strength. The

mules had not nipped a grass blade for thirty-six hours, and had lived

only on straw which we took out of the wagons; but even that failed

them now. We marked the road as we went with their bodies, and on the

third day there was left one only, which I took by force for Lillian.

The wagons and the tools in them, which were to give us bread in

California, remained in that desert,—be it cursed for all ages!

Every one now except Lillian went on foot. Soon a new enemy looked us

in the eyes,—hunger. A part of our provisions had been left in the

wagons, that which each one could carry was eaten. Meanwhile there

was not a living thing in the country around us. I alone in the whole

caravan had biscuits yet and a piece of salt meat; but I hid them for

Lillian, and I was ready to rend any man to pieces who would mention

that food. I ate nothing myself, and that terrible plain stretched on

without end.

As if to add to our torments the mirage appeared in the midday hours on

the plain again, showing us mountains and forests with lakes; but the

nights were more terrible than ever. All the rays which that charred

land stole from the sun in the daytime came out at night, scorching our

feet and parching our throats. On such a night one man lost his mind,

and sitting on the ground burst into spasmodical laughter, and that

dreadful laughter followed us long in the darkness. The mule on which

Lillian was riding fell; the famishing people tore it to bits in a

twinkle, but what food was that for two hundred!

The fourth day passed and the fifth. From hunger, the faces of the

people became like those of birds of some kind, and they began to look

with hate at one another. They knew that I had provisions; but they

knew, too, that to ask one crumb of me was death, hence the instinct

of life overcame in them hunger. I gave food to Lillian only at night,

so as not to enrage them with the sight of it. She implored me by all

that was holy to take my share, but I threatened to put a bullet in my

brain if she even mentioned it. She was able, however, to steal from my

watchfulness crumbs which she gave to Aunt Atkins and Aunt Grosvenor.

At that time hunger was tearing my entrails with iron hand, and my head

was burning from the wound.

For five days there had been nothing in my mouth but water from that

lake. The thought that I was carrying bread and meat, that I had them

with me, that I could eat, became a torture; I was afraid besides, that

being wounded, I might go mad and seize the food.

“O Lord!” cried I in spirit, “suffer me not to become so far brutalized

as to touch that which is to keep her in life!” But there was no mercy

above me. On the morning of the sixth day I saw on Lillian’s face fiery

spots; her hands were inflamed, she panted loudly. All at once she

looked at me wanderingly, and said in haste, hurrying lest she might

lose presence of mind,—

“Ralph, leave me here; save yourself, there is no hope for me.”

I gritted my teeth, for I wanted to howl and blaspheme; but saying

nothing I took her by the hands. Fiery zigzags began to leap before my

eyes in the air, and to form the words: “Who worshipped and served the

creature more than the Creator?” I had broken like a bow too much bent;

so, staring at the merciless heavens, I exclaimed with my whole soul in

rebellion,—

“I!”

Meanwhile I was bearing to the mount of execution my dearest burden,

this my only one, my saint, my beloved martyr.

I know not where I found strength; I was insensible to hunger, to heat,

to suffering. I saw nothing before me, neither people nor the burning

plain; I saw nothing but Lillian. That night she grew worse. She lost

consciousness; at times she groaned in a low voice,—

“Ralph, water!” And oh, torments! I had only salt meat and dry

biscuits. In supreme despair I cut my arm with a knife to moisten her

lips with my blood; she grew conscious, cried out, and fell into a

protracted faint, from which I thought she would not recover. When she

came to herself she wished to say something, but the fever had blunted

her mind, and she only murmured,—

“Ralph, be not angry! I am your wife.”

I carried her farther in silence. I had grown stupid from pain.

The seventh day came. The Sierra Nevada appeared at last on the

horizon, and as the sun was going down the life of my life began to

quench also. When she was dying I placed her on the burnt ground and

knelt beside her. Her widely opened eyes were gleaming and fixed on me;

thought appeared in them for a moment, and she whispered,—

“My dear, my husband!” Then a quiver ran through her, fear was on her

face,—and she died.

I tore the bandages from my head, and lost consciousness. I have no

memory of what happened after that. As in a kind of dream I remember

people who surrounded me and took my weapons; then they dug a grave, as

it were; and, still later, darkness and raving seized me, and in them

the fiery words: “Who worshipped and served the creature more than the

Creator!”

* * * * *

I woke a month later in California at the house of Moshynski, a

settler. When I had come to health somewhat I set out for Nevada; the

prairie had grown over again with grass, and was abundantly green, so

that I could not find even her grave, and to this day I know not where

her sacred remains are lying. What have I done, O God, that Thou didst

turn Thy face from me and forget me in the desert?—I know not. Were it

permitted me to weep even one hour at her grave, life would be easier.

Every year I go to Nevada, and every year I seek in vain. Since those

dreadful hours long years have passed. My wretched lips have uttered

more than once, Let Thy will be done! But without her it is hard for

me in the world. A man lives and walks among people, and laughs even

at times; but the lonely old heart weeps and loves, and yearns and

remembers.

I am old, and it is not long till I shall make another journey, the

journey to eternity; and for one thing alone I ask God,—that on those

celestial plains I may find my heavenly one, and not part from her ever

again.

[Illustration]

[Illustration: SACHEM]

[Illustration: SACHEM]

IN the town of Antelope, situated on a river of the same name in the

State of Texas, every living person was hurrying to the circus. The

inhabitants were interested all the more since from the foundation of

the town that was the first time that a circus had come to it with

dancing women, minstrels, and rope-walkers. The town was recent.

Fifteen years before not only was there not one house there, but in all

the region round about there were no white people. Moreover, on the

forks of the river, on the very spot on which Antelope was situated,

stood an Indian village called Chiavatta. That had been the capital

of the Black Snakes, who in their time were such an eyesore to the

neighboring settlements of Berlin, Gründenau, and Harmonia, that

these settlements could endure them no longer. True, the Indians were

only defending their “land,” which the State government of Texas had

guaranteed to them forever by the most solemn treaties; but what was

that to the colonists of Berlin, Gründenau, and Harmonia? It is true

that they took from the Black Snakes earth, air, and water, but they

brought in civilization in return; the redskins on their part showed

gratitude in their own way,—that is, by taking scalps from the heads of

the Germans. Such a state of things could not be suffered. Therefore,

the settlers from Berlin, Gründenau, and Harmonia assembled on a

certain moonlight night to the number of four hundred, and, calling to

their aid Mexicans from La Ora, fell upon sleeping Chiavatta.

The triumph of the good cause was perfect. Chiavatta was burned to

ashes, and the inhabitants, without regard to sex or age, were cut to

pieces. Only small parties of warriors escaped who at that time were

absent on a hunt. In the town itself not one soul was left living,

mainly because the place lay in the forks of a river, which, having

overflowed, as is usual in spring-time, surrounded the settlement

with an impassable gulf of waters. But the same forked position which

ruined the Indians, seemed good to the Germans. From the forks it was

difficult to escape, but the place was defensible. Thanks to this

thought, emigration set in at once from Berlin, Gründenau, and Harmonia

to the forks, in which in the twinkle of an eye, on the site of the

wild Chiavatta, rose the civilized town of Antelope. In five years it

numbered two thousand inhabitants.

In the sixth year they discovered on the opposite bank of the forks

a quicksilver mine; the working of this doubled the number of

inhabitants. In the seventh year, by virtue of Lynch law, they hanged

on the square of the town the last twelve warriors of the Black

Snakes, who were caught in the neighboring “Forest of the Dead,”—and

henceforth nothing remained to hinder the development of Antelope.

Two “Tagblätter” (daily papers) were published in the town, and one

“Montagsrevue” (Monday Review). A line of railroad united the place

with Rio del Norte and San Antonio; on Opuncia Gasse (Opuncia Street)

stood three schools, one of which was a high school. On the square

where they had hanged the last Black Snakes, the citizens had erected

a philanthropic institution. Every Sunday the pastors taught in the

churches love of one’s neighbor, respect for the property of others,

and similar virtues essential to a civilized society; a certain

travelling lecturer read a dissertation “On the rights of nations.”

The richest inhabitants had begun to talk of founding a university,

to which the government of the State was to contribute. The citizens

were prosperous. The trade in quicksilver, oranges, barley, and wine

brought them famous profits. They were upright, thrifty, industrious,

systematic, fat. Whoever might visit in later years Antelope with a

population nearing twenty thousand would not recognize in the rich

merchants of the place those pitiless warriors who fifteen years

before had burned Chiavatta. The days passed for them in their stores,

workshops, and offices; the evenings they spent in the beer-saloon

“Golden Sun” on Rattlesnake Street. Listening to those sounds somewhat

slow and guttural of “Mahlzeit, Mahlzeit!” (meal-time, meal-time),

to those phlegmatic “Nun ja wissen Sie, Herr Müller, ist das aber

möglich?” (Well, now, Herr Müller, but is that possible?), that clatter

of goblets, that sound of beer dropping on the floor, that plash of

overflowing foam; seeing that calm, that ness, those Philistine

faces covered with fat, those fishy eyes,—a man might suppose himself

in a beer-garden in Berlin or Monachium, and not on the ruins of

Chiavatta. But in the town everything was “ganz gemüthlich” (altogether

cosey), and no one had a thought of the ruins. That evening the whole

population was hastening to the circus, first, because after hard labor

recreation is as praiseworthy as it is agreeable; second, because the

inhabitants were proud of its arrival. It is well-known that circuses

do not come to every little place; hence the arrival of the Hon. M.

Dean’s troupe had confirmed the greatness and magnificence of Antelope.

There was, however, a third and perhaps the greatest cause of the

general curiosity.

No. Two of the programme read as follows:

“A walk on a wire extended fifteen feet above the ground will be made

to the accompaniment of music by the renowned gymnast Black Vulture,

sachem of the Black Snakes, the last descendant of their chiefs, the

last man of the tribe. 1. The walk; 2. Springs of the Antelope; 3. The

death-dance and death-song.”

If that “sachem” could rouse the highest interest in any place, it was

surely in Antelope. Hon. M. Dean told at the “Golden Sun” how fifteen

years before, on a journey to Santa Fé, he had found, on the Planos de

Tornado, a dying old Indian with a boy ten years of age. The old man

died from wounds and exhaustion; but before death he declared that the

boy was the son of the slain sachem of the Black Snakes, and the heir

to that office.

The troupe sheltered the orphan, who in time became the first acrobat

in it. It was only at the “Golden Sun,” however, that Hon. M. Dean

learned first that Antelope was once Chiavatta, and that the famous

rope-walker would exhibit himself on the grave of his fathers. This

information brought the director into perfect humor; he might reckon

now surely on a _great attraction_, if only he knew how to bring out

the effect skilfully. Of course the Philistines of Antelope hurried to

the circus to show their wives and children, imported from Germany, the

last of the Black Snakes,—those wives and children who in their lives

had never seen Indians,—and to say: “See, we cut to pieces men just

like that fellow, fifteen years ago!” “Ach, Herr Je!” It was pleasant

to hear such an exclamation of wonder from the mouth of Amalchen,

or little Fritz. Throughout the town, therefore, all were repeating

unceasingly, “Sachem! Sachem!”

From early morning the children were looking through cracks in the

boards with curious and astonished faces; the older boys, more excited

by the warrior spirit, marched home from school in terrible array,

without knowing themselves why they did so.

It is eight o’clock in the evening,—a wonderful night, clear, starry.

A breeze from the suburbs brings the odor of orange groves, which in

the town is mingled with the odor of malt. In the circus there is a

blaze of light. Immense pine-torches fixed before the principal gate

are burning and smoking. The breeze waves the plumes of smoke and the

bright flame which illuminates the dark outlines of the building. It is

a freshly erected wooden pile, circular, with a pointed roof, and the

starry flag of America on the summit of it. Before the gate are crowds

who could not get tickets or had not the wherewithal to buy them;

they look at the wagons of the troupe, and principally at the canvas

curtain of the great Eastern door, on which is depicted a battle of the

whites with the redskins. At moments when the curtain is drawn aside

the bright refreshment-bar within is visible, with its hundreds of

glasses on the table. Now they draw aside the curtain for good, and the

throng enters. The empty passages between the seats begin to resound

with the steps of people, and soon the dark moving mass fills all the

place from the highest point to the floor. It is clear as day in the

circus, for though they had not been able to bring in gas pipes, a

gigantic chandelier formed of fifty kerosene lamps takes its place. In

those gleams are visible the heads of the beer drinkers, fleshy, thrown

back to give room to their chins, the youthful faces of women, and the

pretty, wondering visages of children, whose eyes are almost coming out

of their heads from curiosity. But all the spectators have the curious,

self-satisfied look that is usual in an audience at a circus. Amid the

hum of conversation interrupted by cries of “Frisch wasser! frisch

wasser!” (fresh water), all await the beginning with impatience.

At last a bell sounds, six grooms appear in shining boots, and stand in

two ranks at the passage from the stables to the arena. Between those

ranks a furious horse rushes forth, without bridle or saddle; and on

him, as it were a bundle of muslin ribbons and tulle, is the dancer

Lina. They begin manœuvring to the sound of music. Lina is so pretty

that young Matilda, daughter of the brewer on Opuncia Gasse, alarmed at

sight of her beauty, inclines to the ear of Floss, a young grocer from

the same street, and asks in a whisper if he loves her yet. Meanwhile

the horse gallops, and puffs like an engine; the clowns, a number of

whom run after the dancer, crack whips, shout, and strike one another

on the faces. The dancer vanishes like lightning; there is a storm of

applause. What a splendid representation! But No. One passes quickly.

No. Two is approaching. The word “Sachem! sachem!” flies from mouth to

mouth among the spectators. No one gives a thought now to the clowns,

who strike one another continually. In the midst of the apish movements

of the clowns, the grooms bring lofty wooden trestles several yards

in height, and put them on both sides of the arena. The band ceases

to play Yankee Doodle, and gives the gloomy aria of the Commandore in

Don Juan. They extend the wire from one trestle to the other. All at

once a shower of red Bengal light falls at the passage, and covers the

whole arena with a bloody glare. In that glare appears the terrible

sachem, the last of the Black Snakes. But what is that? The sachem is

not there, but the manager of the troupe himself, Hon. M. Dean. He

bows to the public and raises his voice. He has the honor to beg “the

kind and respected gentlemen, as well as the beautiful and no less

respected ladies, to be unusually calm, give no applause, and remain

perfectly still, for the chief is excited and wilder than usual.” These

words produce no little impression, and—a wonderful thing!—those very

citizens of Antelope who fifteen years before had destroyed Chiavatta,

feel now some sort of very unpleasant sensation. A moment before, when

the beautiful Lina was performing her springs on horseback, they were

glad to be sitting so near, right there close to the parapet, whence

they could see everything so well; and now they look with a certain

longing for the upper seats of the circus, and in spite of all laws of

physics, find that the lower they are the more stifling it is.

But could that sachem remember? He was reared from years of childhood

in the troupe of Hon. M. Dean, composed mainly of Germans. Had he not

forgotten everything? This seemed probable. His environment and fifteen

years of a circus career, the exhibition of his art, the winning of

applause, must have exerted their influence.

Chiavatta, Chiavatta! But they are Germans, they are on their own soil,

and think no more of the fatherland than _business_ permits. Above all,

man must eat and drink. This truth every Philistine must keep in mind,

as well as the last of the Black Snakes.

Lillian Morris, and Other Stories · 第 5 / 8 段