CHAPTER I.

A MONTH

IN

_SWITZERLAND_

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By the same Author,

Demy 8vo. 14_s._

EGYPT OF THE PHARAOHS AND

OF THE KEDIVÉ.

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_SELECTION from NOTICES by the PRESS._

THE SPECTATOR.

‘We have in this volume a thoughtful, almost exhaustive, treatment of a

subject too often handled by mere _dilettante_ writers, who dismiss as

unworthy of notice the problems with which they are unable to cope....

We heartily commend Mr. Zincke’s delightful book as a fresh pleasure to

the thoughtful reader.’

THE LITERARY CHURCHMAN.

‘A more independent and original volume of Egyptian travel than at this

time of day we should have thought possible. Mr. Zincke has a quickness

of eye, a vigour of judgment, and a raciness of style which place him

far above the ordinary run of travellers.... Readers will lose much if

they do not make some acquaintance with this truly remarkable volume.’

THE GUARDIAN.

‘Each chapter takes some one topic, treats it in sharp piquant style,

and generally throws some new light upon it, or makes it reflect some

new light upon something else. If these bright and sparkling pages are

taken as containing suggestions to be worked out for oneself and

accepted or rejected in the light of more mature knowledge, they will be

found full of value.’

THE SATURDAY REVIEW.

‘Mr. Zincke speaks like a man of rare powers of perception, with an

intense love of nature in her various moods, and an intellectual

sympathy broad and deep as the truth itself.’

THE WESTMINSTER REVIEW.

‘A very pleasant and interesting book.... Mr. Zincke tells his readers

exactly such facts as they would wish to know. The style is

captivating.’

THE EXAMINER.

‘A series of brilliant and suggestive essays.’

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SMITH, ELDER & CO., 15 Waterloo Place.

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A MONTH IN SWITZERLAND

BY

F. BARHAM ZINCKE

VICAR OF WHERSTEAD

CHAPLAIN IN ORDINARY TO THE QUEEN

──────────

Deo Opt. Max.

──────────

LONDON

SMITH, ELDER, & CO., 15 WATERLOO PLACE

1873

_All rights reserved_

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PREFACE

THE LEGITIMATE USE of a Preface, like that of a Prologue, is merely to

give explanations that will be necessary, and to save from expectations

that would be delusive. I will, therefore, at once say to those who may

have read my ‘Egypt of the Pharaohs and of the Kedivé,’ that this little

book belongs to the same family. The cast of thought and the aims of the

two are kindred, and both endeavour to do their work by similar methods.

They are, alike, efforts to attain to a right reading, and a right

interpretation of nature, and of man. The differences between them are,

perhaps, such as must result from the differences in the matter itself

they had, respectively, to take account of. The field, in which the

younger sister here makes some studies, is small in extent; its physical

conditions, too, are those of our own part of the world, and its human

issues those of our own times. It ought, therefore, to be looked at from

very near points of view, and to be exhibited in pictures of much detail

and minuteness. The field, however, which the elder sister surveyed, was

wide in area, and rich with scenes of singularly varied character. Its

place, indeed, in the panorama of nature possesses an interest which is

exclusively its own; and its history includes a chapter in the

construction of thought and of society, of which—while again its own

with almost equal exclusiveness—the right appreciation is necessary for

the right understanding of some contemporary and subsequent chapters in

general history, and not least of the one that is at this day unfolding

itself, with ourselves for the actors, we being, also, at the same time,

the material dealt with, and fashioned. So it presented itself to my own

mind, and so I attempted to set it before the reader’s mind.

To those, however, who are unacquainted with the book I have just

referred to in explanation of the character and aims of its successor, I

would describe the impulse under which both of them were written in the

familiar words, ‘My heart was hot within me; and, while I was thus

musing, the fire kindled, and at the last I spake with my tongue.’ I had

been much stirred by a month spent among the Swiss mountains, not only

by what might have been their effect upon me had I been alone, but also

by what I had seen of their effect upon others—to one of whom, a child

who was with me throughout the excursion (if mention of so small a

matter, as it may appear to some, can be allowed), a little space has

been given in the following pages; and this it was that first made me

wish to fix in words the scenes I had passed through, the impressions I

had received from them, and the thoughts that had grown out of them. But

how unlike was the landscape, and those who peopled it, to what had come

before the eye, and the mind’s eye, in Egypt! Instead of the long

life-giving river and the broad life-repelling desert, both so replete

with history, the import of which is not yet dead, as well as with

natural phenomena of an unwonted character to eyes familiarised with the

aspects of our little sea-girt sanctuary, as we fondly deem it,

Switzerland offered for contemplation, in the order of nature, the ice

and snow world of its cloud-piercing mountains; and, in the order of

what is of existing human concern, unflagging industry, patient

frugality, intelligently-adapted education, a natural form of

land-tenure, and popular government; and invited the spectator of its

scenery, as well as of the social and intellectual fermentation of

portions of its people, in strong contrast to the immobility of other

portions, to meditate on some of the new elements, which modern

knowledge, and modern conditions of society, may have contributed for

the enlargement and rectification of some of our religious ideas,

inclusive, and, perhaps, above all, of our idea of God; for these ideas

have at every epoch of man’s history been, more or less, modified by

contemporary knowledge, and the contemporary conditions of society.

These were the materials for thought Switzerland supplied. Upon all of

those, however, which belong to the order of human concern, Egypt, too,

in its sense and fashion, had had something to tell us.

* * * * *

As to the form and colouring of the work, I could have wished that there

had been, throughout, submitted to the reader’s attention nothing but

the scenes described, and the thoughts they gave rise to, without any

suggestion, had that been possible, of the writer’s personality. In a

work of this kind a vain wish: for in all books, those only excepted

that are simply scientific, and in the highest degree in those that deal

with matter, in which human interests preponderate, the personality of

the writer must be seen in everything he writes. All that he describes

is described as he saw and observed it. Others would have observed

things differently. So, too, with what he thought about them; it must be

different from what others would have thought. A book of this kind must,

therefore, be, to a great extent, a fragment of autobiography, in which,

for the time, the inner is seen in its immediate relation to the

external life of the author. It gives what he felt and thought; his

leanings, and likings, and wishes; his readings of the past and of the

present; and his mental moorings. This—and especially is it so on a

subject with which everyone is familiar, though it may be one that can

never be worn out—is all he properly has to say. And his having

something of this kind to say, is his only justification for saying

anything at all. The expectation, too, of finding that he has treated

matters a little in this way is, in no small degree, what induces people

to give a hearing to what he says. They take up his book just because

they have reason for supposing that he has regarded things from his own

point of view, and so seen them from a side, and in a light, and in

relations to connected subjects, somewhat different from those in which

other people, themselves included, may have seen them; and that he has,

therefore, taken into his considerations and estimates some particulars

they must have omitted in theirs. Whether his ideas are to the purpose,

whether they will hold water, whether they will work, the reader will

decide for himself. But in whatever way these questions may be answered,

one particular, at all events, is certain, a book of this kind must be

worthless, if it is not in some sort autobiographical; while, if it is,

it may, possibly, be worth looking over. On no occasion, therefore, have

I hesitated to set down just what I thought and felt, being quite sure

that this is what every reasonable reader wishes every writer to do.

* * * * *

One more preliminary note. I was accompanied by my wife and stepson, the

little boy just now mentioned, who was between nine and ten years of

age. Switzerland was not new ground to any one of the three.

Occasionally a carriage was used. When that was not done I always

walked. My wife was on foot for about half the distance travelled over.

The little boy, when a carriage was not used, almost always rode. I give

these particulars in order that any family party, that might be disposed

to extract from the following pages a route for a single excursion,

might understand what they could do, and in what time and way it could

be done. The August and September of the excursion were those of last

year, 1872.

F. B. Z.

WHERSTEAD VICARAGE:

_January 16, 1873_.

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CONTENTS.

CHAPTER I.

PAGE

_To Zermatt_ 1

A month in Switzerland · 第 1 / 21 章