328. Swound: The antiquated form of _swoon_.

332, 333. Interpret the lines. Did the poet have in mind the spiritual

armor described in _Ephesians_ vi, 11-17?

336. Hangbird: The oriole, so called from its hanging nest; one of

Lowell's most beloved "garden acquaintances" at Elmwood. In a letter

he says: "They build a pendulous nest, and so flash in the sun that

our literal rustics call them fire hang-birds." See the description in

_Under the Willows_ beginning:

"My oriole, my glance of summer fire."

See also the charming prose description in _My Garden Acquaintance_.

338. Summer's long siege at last is o'er: The return to this figure

rounds out the story and serves to give unity to the plan of the poem.

The siege is successful, summer has conquered and entered the castle,

warming and lighting its cold, cheerless interior.

342, 343. Is Lowell expressing here his own convictions about ideal

democracy?

_THE SHEPHERD OF KING ADMETUS_

Apollo, the god of music, having given offense to Zeus, was condemned

to serve for the space of one year as a shepherd under Admetus, King

of Thessaly. This is one of the most charming of the myths of Apollo,

and has been often used by the poets. Remarking upon this poem, and

others of its period, Scudder says that it shows "how persistently in

Lowell's mind was present this aspect of the poet which makes him a

seer," a recognition of an "all-embracing, all-penetrating power which

through the poet transmutes nature into something finer and more

eternal, and gives him a vantage ground from which to perceive more

truly the realities of life." Compare with this poem _An Incident in a

Railroad Car_.

5. Lyre: According to mythology, Apollo's lyre was a tortoise-shell

strung with seven strings.

8. Fagots for a witch: The introduction of this witch element into a

Greek legend rather mars the consistency of the poem. Lowell finally

substituted for the stanza the following:

"Upon an empty tortoise-shell

He stretched some chords, and drew

Music that made men's bosoms swell

Fearless, or brimmed their eyes with dew."

_HEBE_

Lowell suggests in this dainty symbolical lyric his conception of the

poet's inspiration. Hebe was cup-bearer to the gods of Olympus, in

Greek mythology, and poured for them their nectar. She was also the

goddess of eternal youth. By an extension of the symbolism she becomes

goddess of the eternal joyousness of the poetic gift. The "influence

fleet" is the divine afflatus that fills the creative mind of the

poet. But Pegasus cannot be made to work in harness at will. True

inspiration comes only in choice moments. Coy Hebe cannot be wooed

violently. Elsewhere he says of the muse:

"Harass her not; thy heat and stir

But greater coyness breed in her."

"Follow thy life," he says, "be true to thy best self, then Hebe will

bring her choicest ambrosia." That is--

"Make thyself rich, and then the Muse

Shall court thy precious interviews,

Shall take thy head upon her knee,

And such enchantment lilt to thee,

That thou shalt hear the life-blood flow

From farthest stars to grass-blades low."

_TO THE DANDELION_

Four stanzas were added to this poem after its first appearance, the

sixth, seventh, eighth and tenth, but in the finally revised edition

these were cut out, very likely because Lowell regarded them as too

didactic. Indeed the poem is complete and more artistic without them.

"Of Lowell's earlier pieces," says Stedman, "the one which shows the

finest sense of the poetry of nature is that addressed _To the

Dandelion_. The opening phrase ranks with the selectest of Wordsworth

and Keats, to whom imaginative diction came intuitively, and both

thought and language are felicitous throughout. This poem contains

many of its author's peculiar beauties and none of his faults; it was

the outcome of the mood that can summon a rare spirit of art to

express the gladdest thought and most elusive feeling."

6. Eldorado: The land of gold, supposed to be somewhere in South

America, which the European adventurers, especially the Spaniards,

were constantly seeking in the sixteenth century.

27. Sybaris: An ancient Greek colony in southern Italy whose

inhabitants were devoted to luxury and pleasure.

The Vision of Sir Launfal And Other Poems by James Russell Lowell; Edited with an Introduction and Notes by Julian W. Abernethy, Ph.D. · 第 117 / 135 题