“Very right. Faith, Susan, you would have shone at the classics. You see

_dilecta cordis mei,_ or, _cordi meo,_ for either is good grammar--you

see, Susan, the difference between a Christian and a hathen is this:--

a Christian bears disappointments, with fortitude--with what is

denominated Christian fortitude; whereas, on the contrary, a hathen

doesn't bear disappointments at all. Now, Susan, it would cut me to the

heart to find that you would become a hathen on this touching and trying

occasion.”

“I'll pray to God, Denis. Isn't that the way to act under afflictions?”

“Decidedly. There is no other legitimate mode of quelling a heart-ache.

And, Susan, when you go to supplication you are at liberty to mention my

name--no, not yet; but if I were once consecrated you might. However, it

is better to sink this; say nothing about me when you pray, for, to

tell you I truth, I believe you have as much influence above--_super

astra_--as I have. There is one argument which I am anxious to press

upon you. It is a very simple but a very respectable one after all. I

am not all Ireland. You will find excellent good husbands even in this

parish. There is, as the old proverb says, as good fish in the say as

ever were caught. Do you catch one of them. For me, Susan, the

vineyard claims me; I must, as I said, cultivate the grape. We must,

consequently--hem!--we must--hem!--hem!--consequently strive to

forget--hem!--I say, to forget each other. It is a trial--I know--a

desperte visitation, poor fawn, upon your feelings; but, as I said,

destiny will be triumphant. What is decreed, is decreed--I must go to

Maynooth.”

Susan rose, and her eyes flashed with an indignant sense of the

cold-blooded manner in which he advised her to select another husband.

She was an illiterate girl, but the purity of her feeling supplied the

delicacy which reading and a knowledge of more refined society would

have given her.

“Is it from your lips, Denis,” she said, “that I hear sich a mane and

low-minded an advice? Or do you think that with my weak, and I now see,

foolish heart, settled upon you, I could turn round and fix my love upon

the first that might ax me? Denis, you promised before God to be mine,

and mine only; you often said and swore that you loved me above any

human being; but I now see that you only intended to lead me into sin

and disgrace, for indeed, and before God I don't think--I don't--I

don't--believe that you ever loved me.”

A burst of grief, mingled with indignation and affliction, followed the

words she had uttered. Denis felt himself called on for a vindication,

and he was resolved to give it.

“Susan,” he returned, “your imagination is erroneous. By all the

classical authors that ever were written, you are antipodialry opposed

to facts. What harm is there, seeing that you and I can never be joined

in wedlock--what harm is there, I say, in recommending you another

husb--”

Susan would hear no more. She gathered up her stocking and ball of

thread, placed them in her apron, went into her father's house, shut and

bolted the door, and gave way to violent grief. All this occurred in a

moment, and Denis found himself excluded.

He did not wish, however, to part from her in anger; so, after having

attempted to look through the, keyhole of the door, and applied his eye

in vain to the window, he at length spoke.

“Is there any body within but yourself, Susy?”

He received no reply.

“I say, Susy--_dilecta juventutis meae_--touching the

recommendation--now don't be crying--touching the recommendation of

another husband, by all the classics that ever were mistranslated, I

meant nothing but the purest of consolation. If I did, may I be reduced

to primeval and aboriginal ignorance! But you know yourself, that they

never prospered who prevented a _rara avis_ like me from entering the

church--from laboring in the vineyard, and cultivating the grape. Don't

be hathenish; but act with a philosophy suitable to so dignified an

occasion--Farewell! _Macte virtute_, and be firm. I swear again by all

the class--”

The appearance of a neighbor caused him to cut short his oath. Seeing

that the man approached the house, he drew off, and returned home, more

seriously affected by Susan's agitation than he was willing to admit

even to himself.

This triumph over his affection was, in fact, only the conquest of

one passion over another. His attachment to Susan Connor was

certainly sincere, and ere the prospects of his entering Maynooth were

unexpectedly brought near him, by the interference of Father Finnerty,

his secret purpose all along had been to enter with her into the state

of matrimony, rather than into the church. Ambition, however, is beyond

all comparison the most powerful principle of human conduct, and so

Denny found it. Although his unceremonious abandonment of Susan appeared

heartless and cruel, yet it was not effected on his part without

profound sorrow and remorse. The two principles, when they began to

struggle in his heart for supremacy, resembled the rival destinies of

Caesar and Mark Antony. Love declined in the presence of ambition; and

this, in proportion as all the circumstances calculated to work upon

the strong imagination of a young man naturally fond of power, began to

assume an appearance of reality. To be, in the course of a few years,

a _bona fide_ priest; to possess unlimited sway over the fears and

principles of the people; to be endowed with spiritual gifts to he knew

not what extent; and to enjoy himself as he had an opportunity of

seeing Father Finnerty and his curate do, in the full swing of convivial

pleasure, upon the ample hospitality of those who, in addition to this,

were ready to kiss the latchet of his shoes--were, it must be admitted,

no inconsiderable motives in influencing the conduct of a person reared

in an humble condition of life. The claims of poor Susan, her modesty,

her attachment, and her beauty--were all insufficient to prevail against

such a host of opposing motives; and the consequence, though bitter, and

subversive of her happiness, was a final determination on the part of

Denny, to acquaint her, with a kind of _ex-officio_ formality, that

all intercourse upon the subject of their mutual attachment must cease

between them. Notwithstanding his boasted knowledge, however, he was

ignorant of sentiment, and accordingly confined himself, as I have

intimated, to a double species of argument; that is to say, first, the

danger and sin of opposing the wishes of the church which had claimed

him, as he said, to labor in the vineyard; and secondly, the undoubted

fact, that there were plenty of good husbands besides himself in the

world, from some one of which, he informed her, he had no doubt, she

could be accommodated.

In the meantime, her image, meek, and fair, and uncomplaining, would

from time to time glide into his imagination; and the melody of her

voice send its music once more to his vaccillating heart. He usually

paused then, and almost considered himself under the influence of a

dream; but ambition, with its train of shadowy honors, would immediately

present itself, and Susan was again forgotten.

When he rejoined the company, to whom he had given the slip, he found

them all gone, except about six or eight whom his father had compelled

to stop for dinner. His mind was now much lighter than it had been

before his interview with Susan, nor were his spirits at all depressed

by perceiving that a new knife and fork lay glittering upon the dresser

for his own particular use.

“Why, thin, where have you been all this time,” said the father, “an' we

wantin' to know whether you'd like the mutton to be boiled or roasted!”

“I was soliloquizing in the glen below,” replied Denny, once more

assuming his pedantry, “meditating upon the transparency of all human

events; but as for the beef and mutton, I advise you to boil the beef,

and roast the mutton, or vice versa, to boil the mutton, and roast the

beef. But I persave my mother has anticipated me, and boiled them both

with that flitch of bacon that's playing the vagrant in the big pot

there. _Tria juncla in uno_, as Horace says in the Epodes, when

expatiating upon the Roman Emperors--ehem!”

“Misther Denis,” said one of those present, “maybe you'd tell us upon

the watch, what the hour is, if you plase, sir; myself never can know

right at all, except by the shadow of the sun from the corner of our own

gavel.”

“Why,” replied Denis, pulling it out with much pomp of manner, “it's

just half-past two to a quarter of a minute, and a few seconds.”

“Why thin what a quare thing entirely a watch is,” the other continued;

“now what makes you hould it to your ear, Misther Denis, if you plase?”

“The efficient cause of that, Larry, is, that the drum of the ear,

you persave--the drum of the ear--is enabled to catch the intonations

produced by the machinery of its internal operations--otherwise the fact

of applying it to the ear would be unnecessary--altogether unnecessary.”

“Dear me! see what it is to have the knowledge, any way! But isn't it

quare how it moves of itself like a livin' crathur? How is that, Misther

Denis?”

“Why, Larry,--ehem--you see the motions of it are--that is--the works

or operations, are all continually going; and sure it is from that

explanation that we say a watch goes well. That's more than you ever

knew before, Larry.”

“Indeed it surely is, sir, an' is much oblaged to you, Misther Denis;

sure if I ever come to wear a watch in my fob, I'll know something about

it, anyhow.”

For the remainder of that day Denis was as learned and consequential

as ever; his friends, when their hearts were opened by his father's

hospitality, all promised him substantial aid in money, and in presents

of such articles as they supposed might be serviceable to him in

Maynooth. Denny received their proffers of support with suitable dignity

and gratitude. A scene of bustle and preparation now commenced among

them, nor was Denny himself the least engaged; for it somehow happened,

that notwithstanding his profound erudition, he felt it necessary to

read night or day in order to pass with more eclat the examination which

he had to stand before the bishop ere his appointment to Maynooth. This

ordeal was to occur upon a day fixed for the purpose, in the ensuing

month; and indeed Denis occupied as much of the intervening period in

study as his circumstances would permit. His situation was, at this

crisis, certainly peculiar. Every person related to him in the

slightest degree contrived to revive their relationship; his former

school-fellows, on hearing that he was actually destined to be of the

church, renewed their acquaintance with him, and those who had been

servants to his father, took the liberty of speaking to him upon the

strength of that fact. No child, to the remotest shade of affinity, was

born, for which he did not stand godfather; nieces and nephews thickened

about him, all with remarkable talents, and many of them, particularly

of the nieces, said to be exceedingly genteel--very thrifty for their

ages, and likely to make excellent housekeepers. A strong likeness to

himself was also pointed out in the features of his nephews, one of whom

had his born nose--another his eyes--and a third again had his brave

high-flown way with him. In short, he began to feel some of the

inconveniences of greatness; and, like it, to be surrounded by cringing

servility and meanness. When he went to the chapel he was beset, and

followed from place to place, by a retinue of friends who were all

anxious to secure to themselves the most conspicuous marks of his

notice. It was the same thing in fair or market; they contended with

each other who should do him most honor, or afford to him and his

father's immediate family the most costly treat, accompanied by the

grossest expressions of flattery. Every male infant born among them was

called Dionysius; and every female one Susan, after his favorite sister.

All this, to a lad like Denis, already remarkable for his vanity, was

very trying; or rather, it absolutely turned his brain, and made him

probably as finished a specimen of pride, self-conceit, and domineering

arrogance, mingled with a kind of lurking humorous contempt for his

cringing relations, as could be displayed in the person of some shallow

but knavish prime minister, surrounded by his selfish sycophants, whom

he encourages and despises.

At home he was idolized--overwhelmed with respect and deference. The

slightest intimation of his wish was a command to them; the beef, and

fowl, and mutton, were at hand in all the variety of culinary skill,

and not a soul in the house durst lay a hand upon his knife and fork

but himself. In the morning, when the family were to be seen around

the kitchen table at their plain but substantial breakfast, Denis was

lording it in solitary greatness over an excellent breakfast of tea and

eggs in another room.

It was now, too, that the king's English, as well as the mutton, was

carved and hacked to some purpose; epithets prodigiously long and

foreign to the purpose were pressed into his conversation, for no other

reason than because those to whom he spoke could not understand them;

but the principal portion of his time was devoted to study. The bishop,

he had heard, was a sound scholar, and exceedingly scrupulous in

recommending any to Maynooth, except such as were well versed in the

preparatory course. Independently of this, he was anxious, he said, to

distinguish himself in his examination, and, if possible, to sustain

as high a character with the bishop and his fellow-students, as he did

among the peasantry of his own neighborhood.

At length the day approached. The bishop's residence was not distant

more than a few hours' ride, and he would have sufficient time to arrive

there, pass his examination, and return in time for dinner. On the eve

of his departure, old Denis invited Father Finnerty, his curate and

about a dozen relations and friends, to dine with him the next day;

when--Denis having surmounted the last obstacle to the accomplishment of

his hopes--their hearts could open without a single reflection to check

the exuberance of their pride, hospitality, and happiness.

I have often said to my friends, and I now repeat it in print, that

after all there is no people bound up so strongly to each other by the

ties of domestic life as the Irish. On the night which preceded this

joyous and important day, a spirit of silent but tender affection dwelt

in every heart of the O'Shaughnessys. The great point of interest was

Denis. He himself was serious, and evidently labored under that strong

anxiety so natural to a youth in his circumstances. A Roman Catholic

bishop, too, is a personage looked upon by the people with a kind of

feeling that embodies in it awe, reverence, and fear. Though, in this

country, an humble man possessing neither the rank in society,

outward splendor, nor the gorgeous profusion of wealth and pomp

which characterize a prelate of the Established Church; yet it is

unquestionable that the gloomy dread, and sense of formidable power with

which they impress the minds of the submissive peasantry, immeasurably

surpass the more legitimate influence which any Protestant dignitary

could exercise over those who stand, with respect to him, in a more

rational and independent position.

It was not surprising that Denis, who practised upon ignorant people

that petty despotism for which he was so remarkable, should now,

on coming in contact with great spiritual authority, adopt his own

principles, and relapse from the proud pedant into the cowardly slave.

True it is that he presented a most melancholy specimen of independence

in a crisis where moral courage was so necessary; but his dread of the

coming day was judiciously locked up in his own bosom. His silence and

apprehension were imputed to the workings of a mind learnedly engaged in

arranging the vast stores of knowledge with which it was so abundantly

stocked; his moody picture of the bishop's brow; his reflection that he

was going before so sacred a person, as a candidate for the church,

with his heart yet redolent of earthly affection for Susan Connor; his

apprehension that the bishop's spiritual scent might sagaciously smell

it out, were all put down by the family to the credit of uncommon

learning, which, as his mother observed truly, “often makes men do quare

things.” His embarrassments, however, inasmuch as they were ascribed

by them to wrong causes, endeared him more to their hearts than ever.

Because he spoke little, neither the usual noise nor bustle of a large

family disturbed the silence of the house; every word was uttered that

evening in a low tone, at once expressive of tenderness and respect. The

family supper was tea, in compliment to Denis; and they all partook of

it with him. Nothing humbles the mind, and gives the natural feelings

their full play, so well as a struggle in life, or the appearance of its

approach.

“Denis,” said the father, “the time will come when we won't have you at

all among us; but, thank goodness, you'll be in a betther place.”

Denis heard him not, and consequently made no reply.

“They say Maynewth's a tryin' place, too,” he continued, “an' I'd be

sorry to see him pulled down to anatomy, like some of the scarecrows

that come qut of it. I hope you'll bear it betther.”

“Do you speak to me?” said Denis, awaking out of a reverie.

“I do, sir,” replied the father; and as he uttered the words the son

perceived that his eyes were fixed upon him with an expression of

affectionate sorrow and pride.

The youth was then in a serious mood, free from all the dominion of that

learned mania under which he had so frequently signalized himself: the

sorrow of his father, and a consciousness of the deep affection and

unceasing kindness which he had ever experienced from him, joined to

a recollection of their former friendly disputes and companionship,

touched Denny to the quick. But the humility with which he applied

to him the epithet sir, touched him most. What! thought he--ought my

affectionate father to be thrown to such a distance from a son, who

owes everything to his love and goodness! The thought of his stooping so

humbly before him smote the boy's heart, and the tears glistened in his

eyes.

“Father,” said he, “you have been kind and good to me, beyond my

deserts; surely then I cannot bear to hear you address me in that

manner, as if we were both strangers. Nor while I am with you, shall

any of you so address me. Remember that I am still your son and their

brother.”

The natural affection displayed in this speech soon melted the whole

family into tears--not excepting Denis himself, who felt that grief

which we experience when about to be separated for the first time from

those we love.

“Come over, avourneen,” said his mother, drying her eyes with the corner

of her check apron: “come over, _acushla machree_, an' sit beside me:

sure although we're sorry for you, Denis, it's proud our hearts are of

you, an' good right we have, a sullish! Come over, an let me be near you

as long as I can, any way.”

Denis placed himself beside her, and the proud mother drew his head over

upon her bosom, and bedewed his face with a gush of tears.

“They say,” she observed, “that it's sinful to shed tears when there's

no occasion for grief; but I hope it's no sin to cry when one's heart is

full of somethin' that brings them to one's eyes, whether they will or

not.”

“Mave,” said the father, “I'll miss him more nor any of you: but sure

he'll often send letters to us from Maynewth, to tell us now he's

gettin' on; an' we'll be proud enough, never fear.”

“You'll miss me, Denis,” said his favorite sister, who was also called

Susan; “for you'll find no one in Maynewth that will keep your linen so

white as I did: but never fear, I'll be always knittin' you stockings;

an' every year I'll make you half-a-dozen shirts, and you'll think them

more natural nor other shirts, when you know they came from your own

home--from them that you love! Won't you, Denis?”

“I will, Susy; and I will love the shirts for the sake of the hands that

made them.”

“And I won't allow Susy Connor to help me as she used to do: they'll be

all Alley's sewin' and mine.”

“The poor colleen--listen to her!” exclaimed the affectionate father;

“indeed you will, Susy; ay, and hem his cravats, that we'll send him

ready made an' all.”

“Yes,” replied Denis, “but as to Susy Connor--hem--why, upon

considera--he--hem--upon second thoughts, I don't see why you should

prevent her from helping you; she's a neighbor's daughter, and a

well-wisher, of whose prosperity in life I'd always wish to hear.

“The poor girl's very bad in her health, for the last three weeks,”

observed his other sister Alley: “she has lost her appetite, an' is cast

down entirely in her spirits. You ought to go an' see her, Denis, before

you set out for the college, if it was only on her dacent father's

account. When I was tellin' her yisterday that you wor to get the

bishop's letter for Maynewth to-morrow, she was in so poor a state of

health that she nearly fainted. I had to give her a drink of wather, and

sprinkle her face with it. Well, she's a purty crathur, an' a good girl,

an' was always that, dear knows!”

“Denis achree,” said his mother, somewhat alarmed, “are you any way

unwell? Why your heart's batin' like a new catched chicken! Are you

sick, acushla; or are you used to this?”

“It won't signify,” replied Denis, gently raising himself from his

mother's arms, “I will sit up, mother; it's but a sudden stroke or two

of _tremor cordis_, produced probably by having my mind too much upon

one object.”

“I think,” said his father, “he will be the betther of a little drop of

the poteen made into punch, an' for that matter we can all take a sup

of it; as there's no one here but ourselves, we will have it snug an'

comfortable.”

Nothing resembles an April day more than the general disposition of

the Irish people. When old Denis's proposal for the punch was made, the

gloom which hung over the family--originating, as it did, more in joy

than in soitow--soon began to disappear. Their countenances gradually

brightened, by and by mirth stole out, and ere the punch had

accomplished its first round, laughter, and jest, and good-humor,--each,

in consequence of the occasion, more buoyant and vivacious than usual,

were in full play. Denis himself, when animated by the unexcised liquor,

threw off his dejection, and' ere the night was half spent found himself

in the highest region of pedantry.

“I would not,” said he, “turn my back upon any other candidate in the

province, in point of preparatory excellence and ardency of imagination.

I say, sitting here beside you, my worthy and logical father, I would

not retrograde from any candidate for the honors of the Catholic Church

in the province--in the kingdom--in Europe; and it is not improbable but

I might progradiate another step, and say Christendom at large. And now,

what's a candidate? Father, you have some apprehension in you, and are a

passable second-hand controversialist--what's a candidate? Will you tell

me?”

“I give it up, Denis; but you'll tell us.”

“Yes, I will tell you. Candidate signifies a man dressed in fustian; it

comes from _candidus_, which is partly Greek, partly Latin, and partly

Hebrew. It was the learned designation for Irish linen, too, which in

the time of the Romans was in great request at Home; but it was changed

to signify fustian, because it was found that everything a man promised

on becoming a candidate for any office, turned out to be only fustian

when he got it.”

“Denis, avourneen,” said his mother, “the greatest comfort myself has is

to be thinkin' that when you're a priest, you can be sayin' masses for

my poor sinful sowl.”

“Yes, there is undoubtedly comfort in, that reflection; and depend

upon it, my dear mother, that I'll be sure to clinch your masses in

the surest mode. I'll not fly over them like Camilla across a field

of potato oats, without discommoding a single walk, as too many of my

worthy brethren--I mane as! too many of those whose worthy brother I

will soon be--do in this present year of grace. I'm no fool at the

Latin, but, as I'm an unworthy candidate for Maynooth, I cannot even

understand every fifteenth word they say when reading mass,

independently of the utter scorn with which they treat; these two

Scholastic old worthies, called! Syntax and Prosody.”

Going to Maynooth Traits and Stories of the Irish Peasantry, The Works of William Carleton, Volume Three · 第 4 / 11 段