COMMAND IV.

Of putting away one's wife for adultery.

FURTHERMORE, said he, I

command thee, that thou keep

thyself chaste; and that thou

suffer not any thought of any

other marriage, or of fornication,

to enter into thy heart; for such

a thought produces great sin.

2 But be thou at all times mindful

of the Lord, and thou shalt never

sin. For if such an evil thought

should arise in thy heart, then

thou shall be guilty of a great

sin; and they who do such things,

follow the way of death.

3 Look therefore to thyself, and

keep thyself from such a thought;

for where chastity remains in the

heart of a righteous man, there an

evil thought ought never to arise.

4 And I said unto him, Sir,

suffer me to speak a little to you.

He bade me say on. And I answered,

Sir, if a man that is faithful

in the Lord shall have a wife,

and shall catch her in adultery;

doth a man sin that continues to

live still with her?

5 And he said unto me, As long

as he is ignorant of her sin, he

commits no fault in living with

her; but if a man shall know his

wife to, have offended, and she

shall not repent of her sin, but go

on still in her fornication, and a

man shall continue nevertheless

to live with her, he shall become

guilty of her sin, and partake with

her in her adultery.

6 And I said unto him, What

therefore is to be done, if the

woman continues on in her sin?

He answered, Let her husband put

her away, and let him continue

by himself; but if he shall put

away his wife and marry another,

he also doth commit adultery.

7 And I said, What, if the

woman that is so put away, should

repent, and be willing to return

to her husband, shall she not be

received by him? He said unto me,

Yes; and if her husband shall

not receive her, he will sin, and

commit a great offence against

himself; for he ought to receive

the offender, if she repents: only

not often.

8 For, to the servants of God,

there is but one repentance; and

for this cause a man that putteth

away his wife ought not to take

another, because she may repent.

9 This act is alike both in the

man and in the woman. Now they

commit adultery, not only who

pollute their flesh, but who

also make an image. If therefore

a woman perseveres in any thing

of this kind, and repents not,

depart from her; and live not with

her, otherwise thou also shalt be

partaker of her sin.

10 But it is therefore commanded

that both the man and the woman

should remain unmarried, because

such persons may repent.

11 Nor do I in this administer

any occasion for the doing of these

things; but rather that whoso has

offended, should not offend any

more.

12 But for their former sins,

God who has the power of healing

will give a remedy; for he has

the power of all things.

13 I asked him again, and

said, Seeing the Lord hath thought

me worthy that thou shouldest

dwell with me continually, speak

a few words unto me, because I

understand nothing, and my heart

is hardened through my former

conversation; and open my

understanding because I am very

dull, and apprehend nothing at all.

14 And he answering said

unto me, I am the minister of

repentance, and give understanding

to all that repent. Does it not

seem to thee to be a very wise

thing to repent? Because he that

does so gets great understanding.

15 For he is sensible that he

hath sinned and done wickedly in

the sight of the Lord, and he

remembers within himself that he

has offended, and repents and does

no more wickedly, but does that

which is good, and humbles his

soul and afflicts it, because he has

offended. You see therefore that

repentance is great wisdom.

16 And I said unto him, For this

cause, sir, I inquire diligently

into all things, because I am a

sinner, that I may know what I

must do that I may live; because

my sins are many.

17 And he said unto me, Thou

shalt live if thou shalt keep these

my commandments. And whosoever

shall hear and do these commands

shall live unto God.

18 And I said unto him, I have

even now heard from certain

teachers, that there is no other

repentance beside that of baptism,

when we go down into the water,

and receive the forgiveness of our

sins; and that after that, we must

sin no more, but live in purity.

19 And he said unto me, Thou

hast been rightly informed. Never-

the-less seeing now thou inquirest

diligently into all things, I will

manifest this also unto thee; yet

not so as to give any occasion of

sinning, either to those who shall

hereafter believe, or to those

who have already believed in the

Lord.

20 For neither they who have

newly believed, or shall hereafter

believe, have any repentance of sins,

but forgiveness of them.

21 But as to those who have

been called to the faith, and since

that are fallen into any gross sin,

the Lord hath appointed repentance,

because God knoweth the thoughts

of all men's hearts, and their

infirmities, and the manifold

wickedness of the devil, who is

always contriving something

against the servants of God, and

maliciously lays snares for them.

22 Therefore our merciful Lord

had compassion towards his creature,

and appointed that repentance, and

gave unto me the power of it. And

therefore I say unto thee, if any

one after that great and holy

calling shall be tempted by the

devil and sin, he has one repentance.

But if he shall often sin and repent,

it shall not profit such a one;

for he shall hardly live unto God.

23 And I said, Sir, I am restored

again to life since I have thus

diligently hearkened to these

commands. For I perceive that if I

shall not hereafter add any more

of my sins, I shall be saved.

24 And he said, Thou shalt be

saved: and so shall all others, as

many as shall observe these

commandments.

25 And again I said unto him,

Sir, seeing thou hearest me

patiently, show me yet one thing

more. Tell me, saith he, what it

is.

26 And I said, If a husband or

a wife die, and the party which

survives marry again, does he sin

in so doing? He that marries

says he, sins not: howbeit, if

he shall remain single, he shall

thereby gain to himself great

honour before the Lord.

27 Keep therefore thy chastity

and modesty, and thou shalt live

unto God. Observe from henceforth

those things which I speak

with thee, and command thee to

observe, from the time that I

have been delivered unto thee, and

dwell in thy house.

28 So shall thy former sins be

forgiven, if thou shalt keep these

my commandments. And in like

manner shall all others be forgiven,

who shall observe these my commandments.

The suppressed Gospels and Epistles of the original New Testament of Jesus the Christ, Volume 9, Hermas · 第 8 / 25 题