CHAPTER XVIII

THE SAGE

MENIPPUS LACHESIS, sitting in his turret chamber, was poring over a

parchment. You may be very sure this was not the name with which his

parents had started him in life. It was with one simpler. I have heard

it rumoured that once on a time he was known as Thomas Herdman,—a good

honest appellation truly. That time, however, was now many years old,

and rumour can easily go astray; indeed, rumour wandering from the mark

more often than not, there is little credence to be put in that quarter.

At all events it is sufficient for our purpose that he was now known as

above set forth,—Menippus Lachesis, the Sage, reader of the riddle of

the stars, gazer of crystals, philosopher of numbers, and penetrator

into the secrets of life. Many men sought his wisdom, and if they left

him little the wiser, through the multiplicity of his words or the

brevity of his cryptic utterances, either of which was given them

according to their needs as figured by Menippus, that doubtless was due

to their own lack of receptiveness.

The turret chamber was a circular room hung with twelve blue curtains.

To the north the curtains were indigo; they then passed through shades

of sapphire to a clear light blue at the south, and back again through

sapphire blue to indigo. Here you have shown the darkness of the winter

months, lightening through spring to summer, and back again to the

darkness of winter. Each curtain was embroidered in gold with its own

sign of the Zodiac, from the Ram, through the rest of them to the

Fishes.

On the table near him, lying on black velvet the better to avoid

reflections, was an egg-shaped crystal. A pretty enough thing it was,

with its smooth surface clear and very luminous, true rock crystal,

wherein your least initiated may gaze with advantage, so termed. For my

part, I will take leave to question the advantage. By the crystal stood

a gold vessel, cup-shaped, quaintly wrought with devices, of which the

most obvious was the pentagram. It held a purplish liquid of the

consistency of ink.

The room had no windows. At all times it was lighted by a small hanging

lamp, two gold wings bearing between them a red glass holding oil and a

burning wick. For the better lighting of the place when the Sage was at

his studies, there were a couple of candles set in bronze candlesticks.

Menippus, reading from the parchment, paused now and again to peer into

the gold cup, or look a moment towards the crystal. That some weighty

matter was under consideration might be judged by the wrinkling of his

brow, and the tapping of his clawlike finger on the table. A tall man,

this Menippus, he looked the part himself, or Fate, had given him

exceeding well. His hair, white and plentiful, fell straight on either

side his face, and to the nape of his neck. His moustache and beard were

of glossy silkiness. The latter, pointed, touched the third button of

his black gown fashioned not unlike a priest’s cassock, the sleeves only

being somewhat wider and looser. Round his neck hung a gold chain, and

from it a gold device. The centre thereof was a small cross set within a

triangle. Without the triangle was a circle, and without the circle a

second triangle.

On the forefinger of his right hand he wore a large seal ring, the

setting blackened silver, the seal itself very ancient, reddish stone,

carved with devices as follows: Man in his potential divinity (I give

the reading Menippus would have given you) before the Fire Altar, backed

by the Pillar of Truth, and looking towards the Trinity (Pagan), Man,

Woman, and Child: these three surmounted by the Supreme,—a Woman crowned

with the Sun; behind her, the Cornucopia, before her, the Caduceus;

behind the Pillar of Truth, the Crescent Moon, horns pointing upwards;

above it, a seven-pointed star. About his head he wore a thin gold

fillet, in the centre was placed a Rising Sun. To those versed in such

matters the sun, the ring, and the symbol at his breast showed him as

belonging to the Ancient Order of Lux. An exceeding ancient Order this,

Egyptian, and dating from far beyond the time of Solomon.

Where and how Menippus received his initiation into this Order was a

mystery, but that his initiation was more than the mere wearing of the

symbols of the Order, he proved in vastly more ways than one. The few

who came to his tower to leave it with greater knowledge than was

contained in multiplicity of words and brief cryptic utterances, left it

with sealed lips, but with hearts wherein awe and dread were strangely

intermingled. Such power as Menippus showed them was unquestionably

power, but whence it came was another matter.

A high-nosed, thin-lipped man he was, his face yellow like the

parchments he studied. His eyes, black as sloes, and very piercing, were

set beneath shaggy eyebrows. The lids of them folding far back at his

will, left them at times staring and unblinking. This gave them an

hypnotic power. At other times, when in deep thought, they cut across

the pupil of the eye; then you saw the eyes heavy-lidded. This

alteration of the eyelids’ form was a marked characteristic of his. It

set the hearts of curious women—those who sought his wisdom—a-beating;

more than once sent them scuttling like frightened hens to the door, and

adown the stairs, while Menippus sat chuckling cynically. Weak enough to

desire his power to be sought and acknowledged by all men, mere

curiosity bored him vastly. You may judge that he was more often bored

by his visitors than not. Vanity alone made boredom worth the enduring.

It was a strange quality to find in a man of his age and power. Pride

and unscrupulousness one might well expect; but here was a strain of

weakness running through his strength, one which had endured from his

earliest years. It is perchance needless to say that but for it he would

have been greater than he was, and he was no small man intellectually no

more than physically. This same vanity had led him into works no man

dare even name with impunity.

Turning now from the parchment before him, he fetched a deep sigh, let

his gaze rest ardently on the crystal. Now you see the heavy lids

cutting the pupils in a straight line. An’ you had seen more, had seen

with those same heavy-lidded black eyes, you would have seen the crystal

cloud to milkiness, first a mere drop in its clearness, spreading

gradually across the whole. The cloudiness gave way to light, sudden and

brilliant, at first many-hued as a rainbow, then turning to a clear

whiteness. Across the whiteness rode a ship full-sailed. Here was the

definite signal of on-coming vision. Next, and you must take the vision

with what credence you may, he saw a man struggling through a snowstorm,

blinded, dazed. He watched more closely. Could you have read his mind,

you would have known the sight not unexpected. It held the

interpretation to certain cryptic utterances in the parchment spread

before him. I do not pretend to understand how these things may be; I

but give you as plainly as I am able all that chanced on that night of

snow and storm, and that which followed after. With the powers that

leagued together in the handling of the matter I desire no dealing. An’

the whole happening had not close bearing on the history of Peregrine it

might well be omitted. Being, however, close bound with him at the

moment, and with that which was to befall him later, it is incumbent on

me, and I would be a fair chronicler, to set it plainly forth. In the

crystal, then, Menippus saw a man struggling through the snow, saw him

coming ever nearer, saw him sink at last as we have seen him. At this

the vision was obliterated. Returning to concrete surroundings, he saw

the crystal lying on the black velvet, catching the glow from the

hanging lamp, naught else pictured within it.

Menippus got quickly to his feet, made his way to the door.

“Castrano,” he called.

A huge negro came silently from behind a curtain.

“Come on the instant,” said Menippus. “I need your aid. A man lies in a

snow-drift without.”

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The Jester · 第 18 / 29 章