SECTION XXX

Vaisampayana said,--"thus also Sahadeva, dismissed with affection by

king Yudhisthira the just, marched towards the southern direction

accompanied by a mighty host. Strong in strength, that mighty prince of

the Kuru race, vanquishing completely at the outset the Surasenas,

brought the king of Matsya under his sway. And the hero then, defeating

Dantavakra, the mighty king of the Adhirajas and making him pay

tribute, re-established him on his throne. The prince then brought

under his sway Sukumara and then king Sumitra, and he next vanquished

the other Matsyas and then the Patacharas. Endued with great

intelligence, the Kuru warrior then conquered soon enough the country

of the Nishadas and also the high hill called Gosringa, and that lord

of earth called Srenimat. And subjugating next the country called

Navarashtra, the hero marched against Kuntibhoja, who with great

willingness accepted the sway of the conquering hero. And marching

thence to the banks of the Charmanwati, the Kuru warrior met the son of

king Jamvaka, who had, on account of old hostilities, been defeated

before by Vasudeva. O Bharata, the son of Jamvaka gave battle to

Sahadeva. And Sahadeva defeating the prince marched towards the south.

The mighty warrior then vanquished the Sekas and others, and exacted

tributes from them and also various kinds of gems and wealth. Allying

himself with the vanquished tribes the prince then marched towards the

countries that lay on the banks of the Narmada. And defeating there in

battle the two heroic kings of Avanti, called Vinda and Anuvinda,

supported by a mighty host, the mighty son of the twin gods exacted

much wealth from them. After this the hero marched towards the town of

Bhojakata, and there, O king of unfading glory, a fierce encounter took

place between him and the king of that city for two whole days. But the

son of Madri, vanquishing the invincible Bhismaka, then defeated in

battle the king of Kosala and the ruler of the territories lying on the

banks of the Venwa, as also the Kantarakas and the kings of the eastern

Kosalas. The hero then defeating both the Natakeyas and the Heramvaks

in battle, and subjugating the country of Marudha, reduced Munjagrama

by sheer strength. And the son of Pandu then vanquished the mighty

monarchs of the Nachinas and the Arvukas and the various forest king of

that part of the country. Endued with great strength the hero then

reduced to subjection king Vatadhipa. And defeating in battle the

Pulindas, the hero then marched southward. And the younger brother of

Nakula then fought for one whole day with the king of Pandrya. The

long-armed hero having vanquished that monarch marched further to the

south. And then he beheld the celebrated caves of Kishkindhya and in

that region fought for seven days with the monkey-kings Mainda and

Dwivida. Those illustrious kings however, without being tired in the

encounter, were gratified with Sahadeva. And joyfully addressing the

Kuru prince, they said,--'O tiger among the sons of Pandu, go hence,

taking with the tribute from us all. Let the mission of the king

Yudhishthira the just possessed of great intelligence, be accomplished

without hindrance.' And taking jewels and gems from them all, the hero

marched towards the city of Mahishmati, and there that bull of men did

battle with king Nila. The battle that took place between king Nila and

the mighty Sahadeva the son of Pandu, that slayer of hostile heroes,

was fierce and terrible. And the encounter was an exceedingly bloody

one, and the life of the hero himself was exposed to great risk, for

the god Agni himself assisted king Nila in that fight. Then the cars,

heroes, elephants, and the soldiers in their coats of mail of

Sahadeva's army all appeared to be on fire. And beholding this the

prince of the Kuru race became exceedingly anxious. And, O Janamejaya,

at sight of this the hero could not resolve upon what he should do."

Janamejaya said,--"O regenerate one, why was it that the god Agni

become hostile in battle unto Sahadeva, who was fighting simply for the

accomplishment of a sacrifice (and therefore, for the gratification of

Agni himself)?"

Vaisampayana said,--"It is said, O Janamejaya, that the god Agni while

residing in Mahishmati, earned the reputation of a lover. King Nila had

a daughter who was exceedingly beautiful. She used always to stay near

the sacred fire of her father, causing it to blaze up with vigour. And

it so happened that king Nila's fire, even if fanned, would not blaze

up till agitated by the gentle breath of that girl's fair lips. And it

was said in King Nila's palace and in the house of all his subjects

that the god Agni desired that beautiful girl for his bride. And it so

happened that he was accepted by the girl herself. One day the deity

assuming the form of a Brahmana, was happily enjoying the society of

the fair one, when he was discovered by the king. And the virtuous king

thereupon ordered the Brahmana to be punished according to law. At this

the illustrious deity flamed up in wrath. And beholding this, the king

wondered much and bent his head low on the ground. And after some time

the king bowing low bestowed the daughter of his upon the god Agni,

disguised as a Brahmana. And the god Vibhabasu (Agni) accepting that

fair-browed daughter of king Nila, became gracious unto that monarch.

And Agni, the illustrious gratifier of all desires also asked the

monarch to beg a boon of him. And the king begged that his troops might

never be struck with panic while engaged in battle. And from that time,

O king, those monarchs who from ignorance of this, desire to subjugate

king Nila's city, are consumed by Hutasana (Agni). And from that time,

O perpetuator of the Kuru race, the girls of the city of Mahishmati

became rather unacceptable to others (as wives). And Agni by his boon

granted them sexual liberty, so that the women of that town always roam

about at will, each unbound to a particular husband. And, O bull of the

Bharata race, from that time the monarchs (of other countries) forsake

this city for fear of Agni. And the virtuous Sahadeva, beholding his

troops afflicted with fear and surrounded by flames of fire, himself

stood there immovable as a mountain. And purifying himself and touching

water, the hero (Sahadeva) then addressed Agni, the god that

sanctifieth everything, in these words,--

"'I bow unto thee, O thou whose track is always marked with smoke.

These my exertions are all for thee. O thou sanctifier of all, thou art

the mouth of the gods and thou art Sacrifice personified. Thou art

called Pavaka because thou sanctifiest everything, and thou art

Havyavahana, because thou carriest the clarified butter that is poured

on thee. The Veda have sprung for ministering unto thee, and,

therefore, thou art called Jataveda. Chief of the gods as thou art,

thou art called Chitrabhanu, Anala, Vibhavasu, Hutasana, Jvalana,

Sikhi, Vaiswanara, Pingesa, Plavanga, Bhuritejah. Thou art he from whom

Kumara (Kartikeya) had his origin; thou art holy; thou art called

Rudragarva and Hiranyakrit. Let thee, O Agni, grant me energy, let Vayu

grant me life, let Earth grant me nourishment and strength, and let

Water grant me prosperity. O Agni, thou who art the first cause of the

waters, thou who art of great purity, thou for ministering unto whom

the Vedas have sprung, thou who art the foremost of the deities, thou

who art their mouth, O purify me by thy truth. Rishis and Brahmanas,

Deities and Asuras pour clarified butter every day, according to the

ordinance into thee during sacrifices. Let the rays of truth emanating

from thee, while thou exhibitest thyself in those sacrifices, purify

me. Smoke-bannered as thou art and possessed of flames, thou great

purifier from all sins born of Vayu and ever present as thou art in all

creatures, O purify me by the rays of thy truth. Having cleansed myself

thus cheerfully, O exalted one, do I pray unto thee. O Agni, grant me

now contentment and prosperity, and knowledge and gladness.'"

Vaisampayana continued.--"He that will pour clarified butter into Agni

reciting these mantras, will ever be blessed with prosperity, and

having his soul under complete control will also be cleansed from all

his sins.

"Sahadeva, addressing Agni again, said,--'O carrier of the sacrificial

libations, it behoveth thee not to obstruct a sacrifice!' Having said

this, that tiger among men--the son of Madri--spreading some kusa grass

on earth sat down in expectation of the (approaching) fire and in front

of those terrified and anxious troops of his. And Agni, too, like the

ocean that never transgresseth its continents, did not pass over his

head. On the other hand approaching Sahadeva quietly and addressing

that prince of the Kuru race, Agni that god of men gave him every

assurance and said,--'O thou of the Kuru race, rise up from this

posture. O rise up, I was only trying thee. I know all thy purpose, as

also those of the son of Dharma (Yudhisthira). But, O best of the

Bharata race, as long as there is a descendant of king Nila's line, so

long should this town be protected by me. I will, however O son of

Pandu, gratify the desires of thy heart.' And at these words of Agni, O

bull of the Bharata race, the son of Madri rose up with a cheerful

heart, and joining his hands and bending his head worshipped that god

of fire, sanctifier of all beings. And at last, after Agni had

disappeared, king Nila came there, and at the command of that deity,

worshipped with due rites Sahadeva, that tiger among men--that master

of battle. And Sahadeva accepted that worship and made him pay tribute.

And having brought king Nila under his sway thus, the victorious son of

Madri then went further towards the south. The long-armed hero then

brought the king of Tripura of immeasurable energy under his sway. And

next turning his forces against the Paurava kingdom, he vanquished and

reduced to subjection the monarch thereof. And the prince, after this,

with great efforts brought Akriti, the king of Saurashtra and preceptor

of the Kausikas under his sway. The virtuous prince, while staying in

the kingdom of Saurashtra sent an ambassador unto king Rukmin of

Bhishmaka within the territories of Bhojakata, who, rich in possessions

and intelligence, was the friend of Indra himself. And the monarch

along with his son, remembering their relationship with Krishna,

cheerfully accepted, O king, the sway of the son of Pandu. And the

master of battle then, having exacted jewels and wealth from king

Rukmin, marched further to the south. And, endued with great energy and

great strength, the hero then reduced to subjection, Surparaka and

Talakata, and the Dandakas also. The Kuru warrior then vanquished and

brought under his subjection numberless kings of the Mlechchha tribe

living on the sea coast, and the Nishadas and the cannibals and even

the Karnapravarnas, and those tribes also called the Kalamukhas who

were a cross between human beings and Rakshasas, and the whole of the

Cole mountains, and also Surabhipatna, and the island called the Copper

island, and the mountain called Ramaka. The high-souled warrior, having

brought under subjection king Timingila, conquered a wild tribe known

by the name of the Kerakas who were men with one leg. The son of Pandu

also conquered the town of Sanjayanti and the country of the Pashandas

and the Karahatakas by means of his messengers alone, and made all of

them pay tributes to him. The hero brought under his subjection and

exacted tributes from the Paundrayas and the Dravidas along with the

Udrakeralas and the Andhras and the Talavanas, the Kalingas and the

Ushtrakarnikas, and also the delightful city of Atavi and that of the

Yavanas. And, O king of kings, that slayer of all foes, the virtuous

and intelligent son of Madri having arrived at the sea-shore, then

despatched with great assurance messengers unto the illustrious

Vibhishana, the grandson of Pulastya. And the monarch willingly

accepted the sway of the son of Pandu, for that intelligent and exalted

king regarded it all as the act of Time. And he sent unto the son of

Pandu diverse kinds of jewels and gems, and sandal and also wood, and

many celestial ornaments, and much costly apparel, and many valuable

pearls. And the intelligent Sahadeva, accepting them all, returned to

his own kingdom.

"Thus it was, O king, that slayer of all foes, having vanquished by

conciliation and war numerous kings and having also made them pay

tribute, came back to his own city. The bull of the Bharata race,

having presented the whole of that wealth unto king Yudhisthira the

just regarded himself, O Janamejaya, as crowned with success and

continued to live happily."

The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose Sabha Parva · 第 30 / 79 章