of this reasoning; but they qualify their admission by a distinction
between what they call INTERNAL and EXTERNAL taxation. The former they
would reserve to the State governments; the latter, which they explain
into commercial imposts, or rather duties on imported articles,
they declare themselves willing to concede to the federal head. This
distinction, however, would violate the maxim of good sense and sound
policy, which dictates that every POWER ought to be in proportion to
its OBJECT; and would still leave the general government in a kind of
tutelage to the State governments, inconsistent with every idea of vigor
or efficiency. Who can pretend that commercial imposts are, or would be,
alone equal to the present and future exigencies of the Union? Taking
into the account the existing debt, foreign and domestic, upon any plan
of extinguishment which a man moderately impressed with the importance
of public justice and public credit could approve, in addition to the
establishments which all parties will acknowledge to be necessary, we
could not reasonably flatter ourselves, that this resource alone, upon
the most improved scale, would even suffice for its present necessities.
Its future necessities admit not of calculation or limitation; and upon
the principle, more than once adverted to, the power of making provision
for them as they arise ought to be equally unconfined. I believe it may
be regarded as a position warranted by the history of mankind, that,
IN THE USUAL PROGRESS OF THINGS, THE NECESSITIES OF A NATION, IN EVERY
STAGE OF ITS EXISTENCE, WILL BE FOUND AT LEAST EQUAL TO ITS RESOURCES.
To say that deficiencies may be provided for by requisitions upon the
States, is on the one hand to acknowledge that this system cannot be
depended upon, and on the other hand to depend upon it for every thing
beyond a certain limit. Those who have carefully attended to its vices
and deformities as they have been exhibited by experience or delineated
in the course of these papers, must feel invincible repugnancy to
trusting the national interests in any degree to its operation. Its
inevitable tendency, whenever it is brought into activity, must be to
enfeeble the Union, and sow the seeds of discord and contention between
the federal head and its members, and between the members themselves.
Can it be expected that the deficiencies would be better supplied
in this mode than the total wants of the Union have heretofore been
supplied in the same mode? It ought to be recollected that if less will
be required from the States, they will have proportionably less means
to answer the demand. If the opinions of those who contend for the
distinction which has been mentioned were to be received as evidence of
truth, one would be led to conclude that there was some known point in
the economy of national affairs at which it would be safe to stop and to
say: Thus far the ends of public happiness will be promoted by supplying
the wants of government, and all beyond this is unworthy of our care or
anxiety. How is it possible that a government half supplied and always
necessitous, can fulfill the purposes of its institution, can provide
for the security, advance the prosperity, or support the reputation of
the commonwealth? How can it ever possess either energy or stability,
dignity or credit, confidence at home or respectability abroad? How can
its administration be any thing else than a succession of expedients
temporizing, impotent, disgraceful? How will it be able to avoid a
frequent sacrifice of its engagements to immediate necessity? How can it
undertake or execute any liberal or enlarged plans of public good?
Let us attend to what would be the effects of this situation in the very
first war in which we should happen to be engaged. We will presume, for
argument's sake, that the revenue arising from the impost duties
answers the purposes of a provision for the public debt and of a peace
establishment for the Union. Thus circumstanced, a war breaks out. What
would be the probable conduct of the government in such an emergency?
Taught by experience that proper dependence could not be placed on the
success of requisitions, unable by its own authority to lay hold of
fresh resources, and urged by considerations of national danger,
would it not be driven to the expedient of diverting the funds already
appropriated from their proper objects to the defense of the State? It
is not easy to see how a step of this kind could be avoided; and if it
should be taken, it is evident that it would prove the destruction of
public credit at the very moment that it was becoming essential to
the public safety. To imagine that at such a crisis credit might be
dispensed with, would be the extreme of infatuation. In the modern
system of war, nations the most wealthy are obliged to have recourse
to large loans. A country so little opulent as ours must feel this
necessity in a much stronger degree. But who would lend to a government
that prefaced its overtures for borrowing by an act which demonstrated
that no reliance could be placed on the steadiness of its measures for
paying? The loans it might be able to procure would be as limited in
their extent as burdensome in their conditions. They would be made
upon the same principles that usurers commonly lend to bankrupt and
fraudulent debtors, with a sparing hand and at enormous premiums.
It may perhaps be imagined that, from the scantiness of the resources
of the country, the necessity of diverting the established funds in the
case supposed would exist, though the national government should possess
an unrestrained power of taxation. But two considerations will serve
to quiet all apprehension on this head: one is, that we are sure the
resources of the community, in their full extent, will be brought into
activity for the benefit of the Union; the other is, that whatever
deficiences there may be, can without difficulty be supplied by loans.
The power of creating new funds upon new objects of taxation, by its own
authority, would enable the national government to borrow as far as
its necessities might require. Foreigners, as well as the citizens of
America, could then reasonably repose confidence in its engagements; but
to depend upon a government that must itself depend upon thirteen other
governments for the means of fulfilling its contracts, when once its
situation is clearly understood, would require a degree of credulity
not often to be met with in the pecuniary transactions of mankind, and
little reconcilable with the usual sharp-sightedness of avarice.
Reflections of this kind may have trifling weight with men who hope to
see realized in America the halcyon scenes of the poetic or fabulous
age; but to those who believe we are likely to experience a common
portion of the vicissitudes and calamities which have fallen to the lot
of other nations, they must appear entitled to serious attention. Such
men must behold the actual situation of their country with painful
solicitude, and deprecate the evils which ambition or revenge might,
with too much facility, inflict upon it.
PUBLIUS
FEDERALIST No. 31
The Same Subject Continued (Concerning the General Power of Taxation)
From the New York Packet. Tuesday, January 1, 1788.
HAMILTON
To the People of the State of New York:
IN DISQUISITIONS of every kind, there are certain primary truths, or
first principles, upon which all subsequent reasonings must depend.
These contain an internal evidence which, antecedent to all reflection
or combination, commands the assent of the mind. Where it produces not
this effect, it must proceed either from some defect or disorder in the
organs of perception, or from the influence of some strong interest, or
passion, or prejudice. Of this nature are the maxims in geometry, that
"the whole is greater than its part; things equal to the same are equal
to one another; two straight lines cannot enclose a space; and all right
angles are equal to each other." Of the same nature are these other
maxims in ethics and politics, that there cannot be an effect without
a cause; that the means ought to be proportioned to the end; that every
power ought to be commensurate with its object; that there ought to be
no limitation of a power destined to effect a purpose which is itself
incapable of limitation. And there are other truths in the two latter
sciences which, if they cannot pretend to rank in the class of axioms,
are yet such direct inferences from them, and so obvious in themselves,
and so agreeable to the natural and unsophisticated dictates of
common-sense, that they challenge the assent of a sound and unbiased
mind, with a degree of force and conviction almost equally irresistible.
The objects of geometrical inquiry are so entirely abstracted from those
pursuits which stir up and put in motion the unruly passions of the
human heart, that mankind, without difficulty, adopt not only the more
simple theorems of the science, but even those abstruse paradoxes which,
however they may appear susceptible of demonstration, are at variance
with the natural conceptions which the mind, without the aid of
philosophy, would be led to entertain upon the subject. The INFINITE
DIVISIBILITY of matter, or, in other words, the INFINITE divisibility of
a FINITE thing, extending even to the minutest atom, is a point agreed
among geometricians, though not less incomprehensible to common-sense
than any of those mysteries in religion, against which the batteries of
infidelity have been so industriously leveled.
But in the sciences of morals and politics, men are found far less
tractable. To a certain degree, it is right and useful that this should
be the case. Caution and investigation are a necessary armor against
error and imposition. But this untractableness may be carried too far,
and may degenerate into obstinacy, perverseness, or disingenuity.
Though it cannot be pretended that the principles of moral and political
knowledge have, in general, the same degree of certainty with those of
the mathematics, yet they have much better claims in this respect than,
to judge from the conduct of men in particular situations, we should be
disposed to allow them. The obscurity is much oftener in the passions
and prejudices of the reasoner than in the subject. Men, upon too many
occasions, do not give their own understandings fair play; but, yielding
to some untoward bias, they entangle themselves in words and confound
themselves in subtleties.
How else could it happen (if we admit the objectors to be sincere in
their opposition), that positions so clear as those which manifest the
necessity of a general power of taxation in the government of the Union,
should have to encounter any adversaries among men of discernment?
Though these positions have been elsewhere fully stated, they will
perhaps not be improperly recapitulated in this place, as introductory
to an examination of what may have been offered by way of objection to
them. They are in substance as follows:
A government ought to contain in itself every power requisite to the
full accomplishment of the objects committed to its care, and to the
complete execution of the trusts for which it is responsible, free from
every other control but a regard to the public good and to the sense of
the people.
As the duties of superintending the national defense and of securing the
public peace against foreign or domestic violence involve a provision
for casualties and dangers to which no possible limits can be assigned,
the power of making that provision ought to know no other bounds than
the exigencies of the nation and the resources of the community.
As revenue is the essential engine by which the means of answering
the national exigencies must be procured, the power of procuring that
article in its full extent must necessarily be comprehended in that of
providing for those exigencies.
As theory and practice conspire to prove that the power of procuring
revenue is unavailing when exercised over the States in their collective
capacities, the federal government must of necessity be invested with an
unqualified power of taxation in the ordinary modes.
Did not experience evince the contrary, it would be natural to conclude
that the propriety of a general power of taxation in the national
government might safely be permitted to rest on the evidence of these
propositions, unassisted by any additional arguments or illustrations.
But we find, in fact, that the antagonists of the proposed Constitution,
so far from acquiescing in their justness or truth, seem to make their
principal and most zealous effort against this part of the plan. It
may therefore be satisfactory to analyze the arguments with which they
combat it.
Those of them which have been most labored with that view, seem in
substance to amount to this: "It is not true, because the exigencies of
the Union may not be susceptible of limitation, that its power of laying
taxes ought to be unconfined. Revenue is as requisite to the purposes of
the local administrations as to those of the Union; and the former are
at least of equal importance with the latter to the happiness of the
people. It is, therefore, as necessary that the State governments should
be able to command the means of supplying their wants, as that the
national government should possess the like faculty in respect to the
wants of the Union. But an indefinite power of taxation in the LATTER
might, and probably would in time, deprive the FORMER of the means of
providing for their own necessities; and would subject them entirely to
the mercy of the national legislature. As the laws of the Union are to
become the supreme law of the land, as it is to have power to pass all
laws that may be NECESSARY for carrying into execution the authorities
with which it is proposed to vest it, the national government might at
any time abolish the taxes imposed for State objects upon the pretense
of an interference with its own. It might allege a necessity of doing
this in order to give efficacy to the national revenues. And thus
all the resources of taxation might by degrees become the subjects of
federal monopoly, to the entire exclusion and destruction of the State
governments."
This mode of reasoning appears sometimes to turn upon the supposition
of usurpation in the national government; at other times it seems to be
designed only as a deduction from the constitutional operation of its
intended powers. It is only in the latter light that it can be
admitted to have any pretensions to fairness. The moment we launch into
conjectures about the usurpations of the federal government, we get into
an unfathomable abyss, and fairly put ourselves out of the reach of all
reasoning. Imagination may range at pleasure till it gets bewildered
amidst the labyrinths of an enchanted castle, and knows not on which
side to turn to extricate itself from the perplexities into which it has
so rashly adventured. Whatever may be the limits or modifications of the
powers of the Union, it is easy to imagine an endless train of possible
dangers; and by indulging an excess of jealousy and timidity, we may
bring ourselves to a state of absolute scepticism and irresolution. I
repeat here what I have observed in substance in another place, that all
observations founded upon the danger of usurpation ought to be referred
to the composition and structure of the government, not to the nature
or extent of its powers. The State governments, by their original
constitutions, are invested with complete sovereignty. In what does our
security consist against usurpation from that quarter? Doubtless in the
manner of their formation, and in a due dependence of those who are to
administer them upon the people. If the proposed construction of the
federal government be found, upon an impartial examination of it, to be
such as to afford, to a proper extent, the same species of security, all
apprehensions on the score of usurpation ought to be discarded.
It should not be forgotten that a disposition in the State governments
to encroach upon the rights of the Union is quite as probable as a
disposition in the Union to encroach upon the rights of the State
governments. What side would be likely to prevail in such a conflict,
must depend on the means which the contending parties could employ
toward insuring success. As in republics strength is always on the side
of the people, and as there are weighty reasons to induce a belief that
the State governments will commonly possess most influence over them,
the natural conclusion is that such contests will be most apt to end to
the disadvantage of the Union; and that there is greater probability of
encroachments by the members upon the federal head, than by the federal
head upon the members. But it is evident that all conjectures of this
kind must be extremely vague and fallible: and that it is by far the
safest course to lay them altogether aside, and to confine our attention
wholly to the nature and extent of the powers as they are delineated in
the Constitution. Every thing beyond this must be left to the prudence
and firmness of the people; who, as they will hold the scales in their
own hands, it is to be hoped, will always take care to preserve
the constitutional equilibrium between the general and the State
governments. Upon this ground, which is evidently the true one, it will
not be difficult to obviate the objections which have been made to an
indefinite power of taxation in the United States.
PUBLIUS
FEDERALIST No. 32
The Same Subject Continued (Concerning the General Power of Taxation)
From The Independent Journal. Wednesday, January 2, 1788.
HAMILTON
To the People of the State of New York:
ALTHOUGH I am of opinion that there would be no real danger of the
consequences which seem to be apprehended to the State governments from
a power in the Union to control them in the levies of money, because
I am persuaded that the sense of the people, the extreme hazard of
provoking the resentments of the State governments, and a conviction of
the utility and necessity of local administrations for local purposes,
would be a complete barrier against the oppressive use of such a power;
yet I am willing here to allow, in its full extent, the justness of the
reasoning which requires that the individual States should possess an
independent and uncontrollable authority to raise their own revenues for
the supply of their own wants. And making this concession, I affirm that
(with the sole exception of duties on imports and exports) they would,
under the plan of the convention, retain that authority in the most
absolute and unqualified sense; and that an attempt on the part of the
national government to abridge them in the exercise of it, would be a
violent assumption of power, unwarranted by any article or clause of its
Constitution.
An entire consolidation of the States into one complete national
sovereignty would imply an entire subordination of the parts; and
whatever powers might remain in them, would be altogether dependent
on the general will. But as the plan of the convention aims only at
a partial union or consolidation, the State governments would clearly
retain all the rights of sovereignty which they before had, and which
were not, by that act, EXCLUSIVELY delegated to the United States. This
exclusive delegation, or rather this alienation, of State sovereignty,
would only exist in three cases: where the Constitution in express terms
granted an exclusive authority to the Union; where it granted in one
instance an authority to the Union, and in another prohibited the States
from exercising the like authority; and where it granted an authority
to the Union, to which a similar authority in the States would be
absolutely and totally CONTRADICTORY and REPUGNANT. I use these terms to
distinguish this last case from another which might appear to resemble
it, but which would, in fact, be essentially different; I mean where the
exercise of a concurrent jurisdiction might be productive of occasional
interferences in the POLICY of any branch of administration, but
would not imply any direct contradiction or repugnancy in point of
constitutional authority. These three cases of exclusive jurisdiction
in the federal government may be exemplified by the following instances:
The last clause but one in the eighth section of the first article
provides expressly that Congress shall exercise "EXCLUSIVE LEGISLATION"
over the district to be appropriated as the seat of government. This
answers to the first case. The first clause of the same section empowers
Congress "to lay and collect taxes, duties, imposts and excises"; and
the second clause of the tenth section of the same article declares
that, "NO STATE SHALL, without the consent of Congress, lay any imposts
or duties on imports or exports, except for the purpose of executing its
inspection laws." Hence would result an exclusive power in the Union
to lay duties on imports and exports, with the particular exception
mentioned; but this power is abridged by another clause, which declares
that no tax or duty shall be laid on articles exported from any State;
in consequence of which qualification, it now only extends to the DUTIES
ON IMPORTS. This answers to the second case. The third will be found in
that clause which declares that Congress shall have power "to establish
an UNIFORM RULE of naturalization throughout the United States." This
must necessarily be exclusive; because if each State had power to
prescribe a DISTINCT RULE, there could not be a UNIFORM RULE.
A case which may perhaps be thought to resemble the latter, but which
is in fact widely different, affects the question immediately under
consideration. I mean the power of imposing taxes on all articles other
than exports and imports. This, I contend, is manifestly a concurrent
and coequal authority in the United States and in the individual States.
There is plainly no expression in the granting clause which makes that
power EXCLUSIVE in the Union. There is no independent clause or sentence
which prohibits the States from exercising it. So far is this from being
the case, that a plain and conclusive argument to the contrary is to be
deduced from the restraint laid upon the States in relation to duties on
imports and exports. This restriction implies an admission that, if it
were not inserted, the States would possess the power it excludes;
and it implies a further admission, that as to all other taxes, the
authority of the States remains undiminished. In any other view it would
be both unnecessary and dangerous; it would be unnecessary, because if
the grant to the Union of the power of laying such duties implied the
exclusion of the States, or even their subordination in this particular,
there could be no need of such a restriction; it would be dangerous,
because the introduction of it leads directly to the conclusion which
has been mentioned, and which, if the reasoning of the objectors be
just, could not have been intended; I mean that the States, in all cases
to which the restriction did not apply, would have a concurrent power
of taxation with the Union. The restriction in question amounts to what
lawyers call a NEGATIVE PREGNANT that is, a NEGATION of one thing, and
an AFFIRMANCE of another; a negation of the authority of the States
to impose taxes on imports and exports, and an affirmance of their
authority to impose them on all other articles. It would be mere
sophistry to argue that it was meant to exclude them ABSOLUTELY from the
imposition of taxes of the former kind, and to leave them at liberty
to lay others SUBJECT TO THE CONTROL of the national legislature.
The restraining or prohibitory clause only says, that they shall not,
WITHOUT THE CONSENT OF CONGRESS, lay such duties; and if we are to
understand this in the sense last mentioned, the Constitution would then
be made to introduce a formal provision for the sake of a very absurd
conclusion; which is, that the States, WITH THE CONSENT of the national
legislature, might tax imports and exports; and that they might tax
every other article, UNLESS CONTROLLED by the same body. If this was the
intention, why not leave it, in the first instance, to what is alleged
to be the natural operation of the original clause, conferring a general
power of taxation upon the Union? It is evident that this could not
have been the intention, and that it will not bear a construction of the
kind.