He was not a great colorist, like his contemporary Delacroix, nor a

great draughtsman, like Flandrin, but his pictures have a manly,

business-like look about them, and a homogeneous quality which is

perfectly marvellous, considering the heterodox way in which they were

put together.

No living artist, and probably none that ever lived, could have taken

such liberties with his _modus operandi_ without the most disastrous

results; and I feel sure that no one present here to-night would think

of painting a figure-picture in this haphazard fashion.

Supposing the subject of the picture to be the time-honored one of “King

John Signing Magna Charta.”

Instead of (like Vernet) beginning by painting a mediæval inkstand, and

then perhaps doing a bit of tapestry background, proceeding onward

toward the figures, the proper process would be to get the figures done

first, and finish with the accessory parts.

I will assume, therefore, that this has been done, that the composition

of the groups has been thoroughly studied, that a colored sketch has

been made, and that each individual figure has been carefully studied

from nature. The picture, however, after all this work, would probably

be far from finished.

The general effect would have to be revised; certain portions which had

cost hours, and even days of labor, would have to be sacrificed; other

important parts, such as heads and hands, to be altered. Finally, the

general scheme of color, which was pleasing enough in the sketch, but

had somehow deteriorated in the picture, would have to be attended to.

A conscientious artist has often great difficulty in knowing _when_ his

picture may be called finished.

Some men will carry their striving after perfection too far, and waste

their time over really trivial details, or, like Penelope, be always

undoing their previous day’s work. This is, no doubt, better than being

too easily satisfied, but these vacillating artists should recollect

that alterations are not always improvements.

On the whole, I think it may be safely said, that when the artist has

fully carried out on the larger scale the intentions of his sketch, his

work may be said to be done.

By the word “fully” I mean that each figure should be executed in such a

way as to give force and pathos to his version of the subject. In the

designing of hands, for instance, there are fifty ways (to return to

our King John) of holding a pen. He should not hold it as if he were

writing “Yours truly”; he should betray unwillingness mixed with fear

both in his face and his hands.

The burly barons, again, should not appear to be inviting their monarch

to kindly sign his name. Their hands ought to express a resolve that he

_should_ sign it, and in their muscular knotty fingers should be

indicated a foreshadowing of the consequences if he refused.

Attention to all these points is what constitutes “finish” rather than

the elaboration of detail.

My master, Paul Delaroche, was a great adept at this dramatic

completeness; indeed, it was this quality alone which earned him his

reputation. His drawing was sound and correct, but nothing more; his

color was generally inky and cold, but the dramatic force and

truthfulness of his figures were quite enough to insure him a very high

place amongst the artists of the nineteenth century.

When he was painting his well-known “Napoleon after Waterloo,” he wanted

a pair of muddy boots. Some artists would have thought the mud-splashes

of no importance whatever, and would have daubed them in at random;

others, more careful, would have made their model put the boots on, and

sent him for a walk in the muddy streets; but Delaroche, reflecting that

boots are differently splashed after riding to what they are after

walking, hired a horse, and got one of his pupils to don the jackboots,

and take a good gallop across the plain St. Denis. The boots were

splashed to perfection, and it did not take the master long to do them

full justice.

Intelligent brain-work is of a higher order of excellence, and

contributes more largely toward the completion of a work of art than

mere execution. I am far from underrating executive skill, but the term

is rather an elastic one, and generally includes good drawing and good

color as well. Taken in its restricted sense, as meaning merely

brilliant manual dexterity, I hold it to be of but little value. Of

course a certain amount of dexterity is necessary, otherwise a fine

sense of form could not be adequately expressed. If Leonardo and

Raffaelle had not possessed considerable manipulative skill, they could

not have produced a “Last Supper” and a “Madonna de S. Sisto.” Where

would Holbein have been if he had not had great precision of touch as

well as the keenest perception of form? Every painter should have

sufficient power in his hand to give expression to what he feels, but

this is not the kind of manual dexterity to which I have said I attach

little importance. I mean the showy, impudent kind of work of which

there are always numerous examples in foreign exhibitions--the kind of

work which is too common amongst modern Italian painters, and which

seems to be rampant in the Austrian capital.

To return to my subject, namely, the finishing of a picture. I would

advise all young artists to beware of making alterations either in the

composition or in the scheme of color of their pictures, when they are

in an advanced state. A very slight change often brings in its wake many

others, and gets the whole work into a muddle. Observations about

incorrect drawing or faulty proportions are always valuable, as these

imperfections can be remedied without disturbing the rest of the

picture, but beware of suggestions which may in any way affect the

general scheme of coloring.

Thus, if it is suggested to you that a certain mass of white drapery

would be better dark, and you happen to agree with the suggestion, do

not be in a hurry to carry out the change. Try the effect with charcoal

or water-color first, and if the result does not please you, no harm has

been done. Even if it _does_ please you, you should make a large

allowance for the charm of novelty. You have had your picture before

your eyes for a long time, and the change may be agreeable to you at

first sight; and yet, if you carry it out, you may repent. Of course, if

you do not agree with the suggestion, dismiss it from your minds.

The man who listens to every piece of advice that is given him will

never finish his work. You probably all know the story of the artist

with many candid friends, who got so bewildered by their criticisms that

he provided a large piece of chalk and requested each of them to mark

the part he desired altered. By the end of the day the surface of the

picture was like a section of a chalk-pit.

A long experience has taught me that nothing ought to be left undone in

the hope of retouching the picture on the so-called varnishing days.

Such anticipations are almost always illusory; and it does not matter

whether you have one or three days for retouching.

It often happens that one would like to have the picture home again and

repaint it, but the few changes one has time to make during the

purgatorial varnishing time are so trifling, that, except to the artist

himself, they do not affect the general appearance of the picture, and

they often interfere considerably with the rubbing-in of medium or some

temporary varnish, which is generally indispensable for the exhibition

of pictures painted with the ordinary materials.

As the professorship of sculpture is still vacant, I am not trespassing

on any one’s ground if I say a word or two about finish in sculpture.

In this art, even more than in painting, excessive smoothness is too

often mistaken for high finish.

The sculptors of the female figure especially, are too prone to efface

(even in the clay) details which ought to be carefully preserved; and

after the figure has been cast in plaster, the work of polishing goes on

with file and sand-paper, until the few touches of nature which had been

left are effaced.

The great mischief, however, is usually done when the plaster is copied

into marble. The paid statuary who does this work strives to give still

greater roundness to the already smooth and rounded limbs, and he

generally succeeds too well. When the marble is ready for the

finishing-touches of the sculptor, he sometimes endeavors to regain a

little of the natural element, but generally he consoles himself with

the reflection that high art is incompatible with detail, and so his

Venus or nymph leaves his studio for the exhibition or the patron’s

gallery, there to be admired as a model of beautiful carving and of

exquisite taste; of the former, on account of its soft, boneless

appearance; and of the latter, because, though a nude figure, there is

no reminiscence of nature about it.

There is less of this kind of insipid sculpture now than formerly.

Terra cotta, which, as every one knows, is the direct impression of the

artist’s modelling, has to a great extent supplanted marble, and the

smooth pseudo-classical nymphs of forty years ago are rather out of

favor.

French sculptors of the nude have, in their horror of smoothness, gone

into the opposite extreme; and, thinking to give more realism to their

work, have adopted a coarse granular style of modelling for their

surface texture. I question, however, whether this new fashion at all

meets the objection every artist must entertain toward the old style of

work.

Even supposing we grant that, in nature, the skin is of a granular

hummocky texture, such as we see in the plaster statues by Carpeaux and

his school, I cannot allow that any thing is gained by this piece of

realism.

Carpeaux himself was a man of genius, and in _his_ work, nature (though

not of a very beautiful kind) is apparent everywhere; but his imitators,

like most imitators, copy his eccentricities rather than his good

qualities.

The real objection to the work of the Canova school of sculpture is not

that the surface is unlike the human skin, but that unintelligent

carving and excessive polishing tend to obliterate all character and

individuality of form.

This objection can only be met by sculptors aiming at a more

discriminating perception of form, as well as what (from want of a

better word) I may call a more conservative style of execution.

The excellence of the masterpieces of antiquity does not lie either in

their smoothness or in their surface texture, but in the beauty of their

proportions, and in the thorough though never obtrusive knowledge of

anatomy displayed in the modelling of every part.

These qualities, in sculpture as well as in drawing, are what constitute

“finish,” and not mere surface polishing on the one hand, or on the

other a coarse imitation of the cellular tissue of the skin.

LECTURE X.

ON THE CHOICE OF A SUBJECT.

Before beginning to treat of the composition of a picture, I should like

to make some remarks on the choice of a subject. Of course, no rule can

be laid down in this matter. What strikes one artist as being a very

good subject will appear totally uninteresting to another. It is,

perhaps, fortunate that this should be so. The taste of the general

public is at least as varied as that of the profession, and thus every

one can be suited. I remember an old gentleman who has now been dead

many years, but who in his day was a great patron of artists, telling me

that he preferred pictures with little or no subject in them. He liked

what he called nice “satiny” bits of painting, and the less story there

was in them to distract his attention from the “satiny” painting the

better. I fancy that this want of appreciation of composition is more

common than is generally supposed. For one person who notices the skill

shown in the general arrangement of a picture, fifty will be found to

admire its color and execution.

Now I do not wish in any way to depreciate the charm of harmonious color

and brilliant execution. Of all qualities in painting they are,

perhaps, the most captivating; but they are not the alpha and omega of

art. I purpose, therefore, to devote several lectures to the study of

composition, and acting in conformity with the precept about “first

catching your hare before you proceed to cook it,” we will this evening

review the various kinds of subjects generally chosen by artists.

In my lecture on the International Exhibition, I mentioned with

disapproval a certain class of subjects much affected by the modern

French school. The artists seem to have ransacked history for every

incident that was most loathsome and horrible. I am not at all

squeamish, and should not object to blood and torture occasionally, but

it is the morbid treatment of these ghastly subjects and their frequency

which are offensive.

Perhaps it is hardly necessary to caution English students against

painting death and putrefaction. They generally have a laudable desire

to sell their pictures, and this desire would naturally tend to keep

their subjects sweet. Some letters on the dismal tendency of modern

British art appeared in the _Times_ last autumn, and certainly I am not

prepared to say that the writers were wholly in the wrong.

But if they had had an opportunity of comparing our school with the

French, I think the letters would not have been written. Why, our

deathbed scenes, funerals, etc., are positively cheerful, compared with

the sensational pictures of a French exhibition. No; whatever the faults

of English pictures may be, I don’t think the subjects can be called

dismal.

On the contrary, I should say, speaking generally, that they are too

frivolous. Pictures are continually being painted which have little or

no subject. The costumes of the period are pretty, the mild incident

depicted happened, or might have happened, and these are quite

sufficient reasons to many young artists for painting the picture.

I am far from saying that such a picture must be a bad one. It may be,

and often is, charming in color, arrangement, and execution.

Indeed, the better the painting, the more one regrets that so much good

work should be spent on so trivial an incident.

Before proceeding to what I have to say about the choice of a subject, I

would impress upon you that I only profess to give you my own opinions.

If any student or young artist has a great fancy for a certain subject,

the probability is that he will treat it better than he would one less

congenial to him, and I should be very sorry to dissuade him from it.

Indeed, I should be much pleased to find that he had a subject at all.

If there is a rock ahead for the English school, it is a tendency to

shirk the difficulties of composition.

Pictures representing single figures (mere models dressed up as

men-at-arms, milk-maids, or Highland lassies) are much commoner now

than they used to be. Of course, in the minor exhibitions of London one

expects to find plenty of work of this class, but the preponderance of

these subjectless figure-pictures is becoming very marked even at the

Academy; and as lecturer on painting, I should be neglecting my duty if

I failed to notice it. It may be that these pictures pay, but art is not

a trade; and even from a commercial point of view, I would suggest that

there is such a thing as over-stocking the market.

The whole domain of history, both sacred and profane, is open to the

artist, besides which there are innumerable subjects which are not

strictly historical, but are suggested by history. Finally, to those who

prefer illustrating the poets, there are Homer, Dante, Shakespeare, and

a whole host of more modern writers. Surely in such a vast quarry it

cannot be difficult to dig out good subjects suitable to every mind.

Many subjects are too hastily rejected because they have already been

painted; when probably a new reading is very possible, or by slightly

altering the moment chosen, the subject assumes another aspect.

In a former lecture I mentioned, as a familiar instance, the parable of

the good Samaritan. Here is a trite and hackneyed subject enough. Every

one has painted it, and yet it would be very possible, by altering the

moment depicted, to give a new version of it.

Take the moment when the good Samaritan intrusts the wounded traveller

to the care of the innkeeper, and leaves him money, adding that whatever

more he may spend will be repaid him; and you have a capital subject,

which has never, to my knowledge, been painted. Again, imagine the

return of the Samaritan after a few days’ absence, and the gratitude of

the injured man, now nearly restored to health, and you have another

first-rate subject.

As an extreme example, take the “Holy Family.” How often has this

subject been painted! Raffaelle alone painted it over thirty times, and

I should think that there are at least a thousand original Holy Families

in existence; and yet the subject seems to me as fresh as ever. The

reason of this is, because it embodies the purest form of maternal love

in the same way that the good Samaritan illustrates human kindness.

Maternal love and humanity are many-sided, and hence the subjects which

illustrate them will be many-sided too.

Some artists shrink from taking known subjects from a laudable modesty.

They could not think of entering into rivalry with Raffaelle or André

del Sarto.

I deem this modesty unnecessary, provided they bestow on their work

original thought and invention.

If they attempt to rival the _manner_ of the great masters, then they

may be taxed with presumption, but no artist need be deterred from

painting such subjects as the “Last Supper,” or the “Walk to Emmaus,”

because many great masters have treated the same themes. I have probably

said enough in defence of taking subjects which have already been

painted, and will now attempt some classification of subjects suitable

for the higher class of figure-pictures.

The term “Religious,” in connection with art, ought, I think, to be

confined to those subjects in which Divine personages are introduced, or

to those which embody some miracle. Thus “The Creation of Adam,” “The

Holy Family,” “The Raising of Lazarus,” or “The Conversion of St. Paul,”

would all come under the head of religious subjects; but I think the

term misapplied when speaking of such subjects as “Hagar in the Desert,”

“The Finding of Moses,” “Samson and Delilah,” etc., which have no

religious element in them, although they are of course strictly

Scriptural.

It is almost needless for me to remark that the Old and New Testament

offer an inexhaustible field for pictorial illustration. The Bible is

more read and better known than any other book in the world, and this

alone would preëminently distinguish it as a source whence artists

should derive subjects for their pictures; but besides this, the

costumes from Noah down to St. Paul are simple and dignified,

suggesting the highest style of art.

There are reasons which militate against young artists (or old ones

either) attempting this highest class of religious subjects, the

principal of which is the fear of failure; failure in this class being a

much greater humiliation than in a lower walk of art. But there is also

another good reason, and that is, the want of a market for their work.

Our churches do not, as a rule, purchase Biblical pictures, and our lay

patrons of art naturally enough object to importing a “Crucifixion” or a

“Noli me Tangere” into galleries and rooms full of mundane-subject

pictures.

There seems, however, no reason why the second class of Scriptural

subjects (those, I mean, which are simply historical or anecdotic)

should not be more often painted than they are.

Of allegory and allegorical subjects I need hardly say any thing. For

mere decorative purposes they may sometimes be eligible, but even then I

think them quite out of date, and should be sorry to see a revival of

the painted riddles which were so much the fashion in the time of Giotto

and his followers.

Such semi-allegorical subjects as Reynolds’ “Garrick between Tragedy and

Comedy” are permissible enough, because they are easily comprehended;

but the allegories I object to are those which are totally

incomprehensible without a page or two of letterpress to explain their

meaning.

Mythology offers a much better field than allegory for decorative

purposes. “Juno in her Peacock-drawn Car Ascending to Olympus,” “Orpheus

and Eurydice,” “Prometheus Vinctus,” etc., etc., are all splendid

subjects.

There is a _bourgeois_ objection to them on the ground that nobody now

cares for Juno or any of the heathen gods and demi-gods; but I should

like to ask these objectors if they think that any one cares now for the

“Vicar of Wakefield” and his family, or for “Tom Jones” and his Sophia,

and yet pictures illustrative of these old-fashioned novels are painted

every day, and often meet with great success.

It is quite a mistake to suppose that in order to admire or appreciate

pictures we _must_ take a lively interest in the biography of the

_dramatis personæ_. Jove, Mars, Venus, and Hercules are of interest to

us _now_, just as they probably were to the Athenians in the time of

Phidias and Praxiteles, namely, as representatives of power, courage,

beauty, and strength; and so long as these qualities are valued by the

human race, so long will their personifications continue to be

interesting.

Historical subjects may be divided into two classes:--

1. Those where the interest is solely derived from the rank or

historical importance of the personages depicted.

2. Those which, from their nature, are dramatically interesting,

independently of the names of the personages.

What are commonly called “official pictures” belong to the first class,

such as coronations, royal marriages, and ceremonials of all

descriptions. Such pictures as Terburg’s “Council of Trent,” and others

of the same kind, belong to this category, because all the interest of

the work lies in the faithful portraiture of the figures. Deprive the

figures of their historical importance, and all interest in the subject

(_as_ a subject) vanishes. Of course the picture may have technical

excellences which may make it interesting and valuable, but this has

nothing to do with the point at issue.

Any trivial incident from the domestic lives of Queen Elizabeth, Charles

I, Cromwell, Frederick the Great, etc. (specimens of which are to be

found in every exhibition), belong essentially to this class of

subjects.

I would hardly class our old friend, “Alfred Minding the Cakes,” with

these subjects, simply because he did _not_ mind them; and the contrast

between the disguised monarch’s thoughtful and anxious look and the

humble task to which he had been set is sufficiently interesting _per

se_. Had he done his task cleverly, and toasted the muffins to a turn,

this time-honored but apocryphal subject would have been a good specimen

of the class I am speaking of.

The following are a few more subjects which will illustrate my

meaning:--“Milton Dictating ‘Paradise Lost’ to his Daughters”; “Francis

I Picking up Titian’s Brush”; “Sir Isaac Newton Watching an Apple Fall”;

“Hampden Refusing to Pay Ship-money.” In all these and similar subjects

you will observe that no human passions are concerned. The only reason

for painting them at all is either because such famous men as Titian,

Francis I, and Milton are engaged in them, or because they led to very

important scientific and political consequences, as in the falling apple

and the ship-money instances.

I would give as instances of the second class of historical

subjects:--“The Death of Seneca”; “Charlemagne Crossing the Alps”;

“Cæsar Landing in Britain”; “Queen Boadicea Haranguing the Iceni.”

These are all well known, and, indeed, rather hackneyed subjects, but

they will serve as examples of what I mean. There is a certain dramatic

quality about them which fits them for pictorial treatment,

independently of the particular history attached to each; and these are,

in my opinion, the best kind of historical subjects.

Lectures on Painting, Delivered to the Students of the Royal Acadamy · 第 14 / 19 段