SECTION XV.

The principles of penal government recognised in the times of Governor

Arthur, may be best ascertained from his despatches and orders, and from

the writings of Dr. Ross, who, if not directly assisted by Arthur, was

inspired by his opinions. Whether those principles were practically

applied, will be known by reference to other testimony. The deviations

must not, however, be ascribed exclusively, either to the Governor's

connivance, or to the intrinsic defect of his system. He could not act

alone, and the agents he employed were sometimes incapable, and

sometimes corrupt. In his own writings, he repeatedly alludes to the

gradual approximation to what he deemed perfection of detail: it cost

him the labor of years.

The estimate he formed, philanthropists are slow to entertain: one-third

of those who arrived in these colonies, he rated incorrigible; the rest,

chiefly affected by the prospect of reward or the dread of punishment,

and indifferent to abstract good. In tracing crimes to their causes he

largely ascribes them to poverty, and the pressure of classes on each

other. He enunciated a novel view of the mental character of

criminals--that they were subjects of _delirium_; that they saw every

object through a false medium; and that no treatment could be successful

which did not restrain them by an enlightened rigour. This view, given

in a code of rules[187] for the management of road parties, was

attributed to the reasonings of a medical member of his government: the

notion it embodies, he himself ascribed to long experience in the

management of prisoners. His observation supplied the facts; his

councillor, perhaps, constructed the system.

He believed that to remove the opportunities of crime, was the only

successful method of general prevention; that to keep the convicts

quiet, to withdraw all external excitement was essential to successful

treatment of their mental malady. He compared the ordinary offender to a

steed untrained: very impatient of the curb and rein. The discipline of

the government, either by its own officers or the master, he likened to

a _breaking in_. Under the first application of the bridle, more facile

tempers became at once submissive and docile; or if not--if the man

threw the master--then came the government with heavier burdens and more

painful restraint: he was caught, and resistance was borne down. The

milder servitude being unsuccessful, then came magisterial admonition;

then the lash; then sequestration on the roads; then irons; then the

penal settlement--with its stern aspect, its ponderous labor, and prompt

torture; in which mercy wrought through terror and pain, and hope itself

was attired in lighter chains.

Arthur alleged that his system was inductive: reared upon a foundation

of facts, its classification was self-constituted: every step in the

several gradations of a prisoner's punishment was the result of his own

will; the first, by his crime against English society, the residue by

his misconduct in servitude. It was in his power, when delivered to his

master, to work out his own liberty, without knowing again the frown of

a magistrate, or the darkness of a dungeon: it was in his choice to

delay deliverance until death. Thus the distribution and separation

vainly attempted by a direct management of government, was better done

by the prisoners themselves: they determined their own merit by their

actual position, where they awaited pardon and liberty, or gradual

descent to despair.

Arthur watched with great diligence the operation of his system. The

character of most masters was known: they were bound to make annual

returns of the number and conduct of their men. Their recommendation was

required to procure the prisoner's indulgence: his police character was

drawn out in form--the parliamentary papers shew into what minute

particulars those documents entered; even an admonition of the

magistrates was noted, and made part of the case. _Black_ and _white_

books were kept, in which meritorious actions and the reverse were

recorded. The term of preparatory servitude was four, six, or eight

years--as the sentence was for seven, fourteen years, or life; then a

ticket-of-leave allowed the prisoner to find his own employ, to enjoy

his own earnings; subject to the surveillance of the police, and to a

forfeiture for breach of its regulations.

Arthur described the police as the pivot of his system: it comprehended

surveillance and detection. The establishment of district courts, in

which a paid magistrate resided, was an essential element of its

success. The masters had a correctional authority at hand: a few miles,

often a few minutes, brought them within the police court, and the

punishment ordered followed the offence by a very short interval. The

police constables, mostly prisoners of the crown, were selected from

each ship to assist the recognition of their fellow prisoners, and they

were rewarded for every runaway they arrested. They often shortened

their own sentence by procuring the conviction of others; often, too,

they obtained considerable sums, and even instant liberty, by the

discovery of an outlaw. They were acute, expert, and, we are told by

Arthur, vigilant beyond all men he ever knew. They were objects of fear

and detestation.

The strong will of the prisoners thus encountered opposition on every

hand. They were hedged round with restrictions; they were at the mercy

of the magistrate, and subject to the lash, for offences which language

is not sufficiently copious to distinguish with nicety.[188] Their

unsupported accusations recoiled on themselves. They were entitled to

complain, but the evidence they could generally command, was heard with

natural suspicion. So well did they understand the hopelessness of

contest, that they rarely replied, where a defence sometimes aggravated

their punishment.

The convict was subject to the caprice of all his master's household: he

was liable every moment to be accused, and punished.[189] Unknown,

without money, he had no protector or advocate: one magistrate could

authorise fifty lashes; one hundred could be inflicted by the

concurrence of a second. It was asserted by Arthur, that the statement

of their liabilities produced an expression of dismay in the

countenances of convicts newly arrived. The indefinite character of

these offences; the boundless discretion of the magistrate; the

influence of the master; the presumption always against the accused; the

dreadful nature of several of the punishments--doubtless created in many

the recklessness of defiance and despair. A prisoner's sentence might be

extended one or three years; he might be doomed to a penal settlement

and chains. Nor could he liberate himself from his servitude: he came

back from the triangles or road party, and stood at his master's door.

The determined resistance of change, except for punishment; the

indissoluble tie of men to masters--was one part of Arthur's plan. The

knowledge that submission was the only chance of happiness, caused many

to yield to their destiny without a struggle; and where masters were

humane, the connection lasted, without murmuring or oppression, until

the close; but with many more, it was a period of misery, mental and

bodily--the fierce passions breaking into open war, and seeking nothing

but revenge or freedom. The rolls of the muster-master exhibit curious

instances of this long struggle: there are several now before the

writer, in which punishments succeed each other with a frequency so

terrible, that the mind is only relieved by the belief that sensibility

is destroyed by incurable misery.

Governor Arthur addressed a despatch, on "secondary punishments," to

Viscount Goderich, intended to answer the report of the select committee

of 1832. He thought the witnesses were not conversant with the state of

the prisoners--a fact not surprising, since even the effect of English

penitentiaries was debated under their very walls. The gentle system of

Governor Macquarie was a tradition among the criminal population of

Great Britain; but in this country, colonised at a later date, and by

settlers of a higher class, the advantages of the convict were small,

and his control more complete. Arthur thus delineated the condition of

the assigned servant: deprived of indulgence, living in the interior,

employed in clearing and cultivating forest land, allowed no wages;

idleness, even looks betraying an insurgent spirit, exposing him to the

chain gang or the triangle; deprived of liberty, subject to the caprice

of a family, and to the most summary laws. He was a slave, except that

his master was not trusted with the lash, and his claim for service

terminable. True, he was well fed, while many in England labored hard,

and yet were hungry and poor; but nothing reconciled the prisoner to

bondage: he compared his condition not with the British pauper, but

theirs who, though working in the same field, were masters of their own

labor. He asserted that the bravado of persons, who affected

indifference when ordered for Macquarie Harbour, was fully answered by

the murderers who, to enjoy a momentary escape, ventured their lives; by

the desperate efforts of many to conceal themselves in vessels,

deprived of food for days, and tortured until their limbs mortified; by

the despair of many rioters who arrived in the _Eliza_, who, dejected

and stupified by grief, soon drooped and died. He maintained that

transportation, though not absolutely successful, was to be preferred,

as frequently most dreaded, reformatory, and final.

He maintained, that the current reports respecting transportation

deserved no credence, and were unsafe as foundations of public policy.

Often, from the most selfish motives, the most delusive statements had

been forwarded by prisoners. He instanced a woman from Liverpool, who

arrived with her four children, allured by the representation of her

husband, and sent out by the charity of his prosecutors; and who had

informed her that, beside L60 per annum, he was lodged and fed for his

labor. In this case, however, the man wrote falsely; but at that moment

there were many who might have made the statement with truth.

In the despatches of Governor Arthur there is much acute observation and

just inference. He had actually lessened abuses, until they became not

very common or very flagrant: by collecting men in the employ of

government under a more rigid system of superintendence, he had

curtailed their indulgence, and made their condition more irksome. But

it is well known to every colonist, that throughout his administration

some prisoners were favored with greater liberty than others; that they

accumulated property, and had at command whatever money could buy. He

often, with a discretion both wise and humane, mitigated the severity of

a sentence and alleviated the domestic desolation of a wife, by granting

some indulgence to her husband. It is told to his credit as a man,

although it does not add to the weight of his despatches.

The enunciation of principles was not common in the writings of Governor

Arthur; he, however, states his view of the objects contemplated by

punishment. He held that the severity of a penalty was to be measured by

the operation of the crime on society,--or the views taken by

legislators of its effect. Unhappily, this theory overlooks the fact,

that penalties are usually for the protection of classes, rather than

communities. The severe laws against poaching have never been vindicated

on the principles of equity or national right: they are the laws of an

aristocracy, for the protection of its pleasures. The unlimited power

over life and liberty claimed by this doctrine, would excuse the Spartan

method of anticipating crime. It is the old code of the opulent and

powerful; but it is essentially unjust, fallacious, and therefore

useless and wicked.[190] It is probable, however, that abstract opinions

maintained but a slight influence on his actual policy, and that by his

strong perception of the interest of society in the reform of the

offender, he adopted many practical lessons of philanthropy.

Governor Arthur was directed by the Secretary of State to assign the

prisoners employed on public works: such as were unfit for the service

of settlers to form into gangs, and employ on stations distant from the

towns. Lord Goderich had come to the conclusion that the service of

government was rather courted than dreaded by the prisoners. This plan

was skilfully resisted by Arthur: he admitted that constables and

messengers were favorably situated. So great, however, were the

hardships of those employed in public works, that his conscience was

troubled, and only relieved by remembering that they were the worst of

offenders; or, if better conducted, passed at length into the

loan-gang--a condition as preferable to assignment, as was assignment to

the service of the crown: thus balancing the advantages of their last

against the severity of the first stage. He stated their assignment, so

far from increasing the severity of punishment, their faults, and even

crimes, would be covered by their masters, to preserve their labor;

their earnings would place them beyond the condition of their class in

Great Britain; and when their fortune should be known, they would never

want for successors. But he appealed to a still more cogent argument.

The expense of a convict mechanic to the crown, was one shilling per

day; of a free artizan, seven to ten shillings: the difference would go

to the workmen, to bribe their industry and gratify their vices. It was

not, perhaps, known fully to Arthur, that at the moment he sealed his

despatch, forty mechanics lodged in one ward, who earned not much less

than L50 per week, by the leisure hours they enjoyed.[191] It was,

however, true, that the inducement to pay large sums for occasional

labor, arose from the difficulty of obtaining it: few mechanics were

transported; so few, as to excite astonishment.[192]

But however exact and successful transportation, in Governor Arthur's

opinion, a variety of causes contributed to excite in England a powerful

prejudice against it, and to lead the ministers to interfere with some

of its details of great practical consequence. The gradual amelioration

of the criminal code--a restriction of capital punishments, demanded by

the humanity of the British public--was allowed by the ruling classes

with doubt and grudging. Some conspicuous cases confirmed their

predilection in favor of the scaffold. What punishment, they asked,

would transportation have proved to Fontleroy, who from the spoil of his

extensive forgeries, might have reserved an ample fortune? It was

reported, and not untruly, that many had carried to the penal colonies

the profit of their crime; that the wife had been assigned to the

nominal service of her husband; or, still more preposterous, the husband

committed to the control of the wife--and were enabled at once to invest

their capital in whatever form might promise success.

Several volumes issued in succession from the British press, full of

highly colored sketches of colonial life; in which the advantages

possessed by many emancipists, the splendour of their equipage, and the

luxurious profligacy of their lives, were exhibited as the larger prizes

of a fruitful lottery. Among these works, the most popular, that of

Cunningham, professed to delineate the sentiments of the prisoners, from

which it might be inferred that few conditions of human life offered so

many chances of gaiety and prosperity.[193]

About the same period, Edward Gibbon Wakefield, of a talented family,

and afterwards distinguished by his connection with colonisation, was

imprisoned in Newgate for the abduction of Miss Turner. During three

years' residence he professes to have devoted great attention to the

subject of transportation. Few sessions passed but some prisoner,

formerly transported, appeared under a second charge. In conversing upon

their prospects, they described the country of their former exile in

terms of high eulogy. It was the opinion of Wakefield that, as a

punishment, it had no influence in preventing crime. The evidence of

several settlers from New South Wales was of the same character; and

M'Queen, a member of parliament, long resident in that country, stated

that he had been often asked what offence would be sufficient to ensure

transportation.[194] The letters received from the prisoners, recorded

their good fortune, and were read by their former acquaintances. They

were filled with exaggerations, dictated by vanity or affection; and

seemed to convey an impression that, of their families, they only were

fortunate.

A colonist is certainly not entitled to deny, that many strong cases of

perversion occurred; but, except the superiority of diet, and the high

value of labor common to new countries when they prosper at all, the

descriptions given were mostly illusive and mistaken. The extreme misery

and degradation endured by many, and to which all were liable, rendered

the ordinary condition of prisoners one which could not have been

desired, except by the most wretched of the people.

New South Wales was regarded, by the laughing portion of the British

public, as a perpetual beggar's opera. One eminent writer said, that the

people of these colonies attracted attention only from the curiosity

they excited: mankind were amused to know what form would be assumed by

a community, composed of men who narrowly escaped the executioner. By

another they were compared to an old fashioned infant, which had all the

vices and deformity of a corrupt constitution and precocious passions.

The exhibition of a panorama of Sydney in the metropolis of England,

attracted large crowds. It was hardly possible to exaggerate the charms

of its scenery, when clothed in the radiant verdure of the spring; but

the dwellings were drawn, not only in their just proportions, but with

all the grace of the pencil--cabins looked like bowers. The poet,

Campbell, struck with the glowing harmony, exclaimed, how delightful to

the London thief--beneath the clear sky and amidst the magnificent

forests of Australia,

"Where Sydney Cove its lucid bosom swells"--

to shake the hand he once encountered in the same pocket at Covent Garden

theatre! It is thus, too often, that substantial interests are sacrificed

to humour. No one, acquainted with the minds of prisoners, can imagine

that the purest atmosphere, or most exhilarating prospect, would be

half so attractive to a veteran robber, as the murky cellars of the

"London Shades."

The writings of Archbishop Whately tended to the same result. Against

the principles of transportation he entered an earnest protest, not only

as defeating the primary objects of a penalty, but as constituting a

community charged with the elements of future mischief. He reasoned in

his closet, and formed his conclusions from a process of investigation

which was not complete: he overlooked some facts which tended largely to

neutralise the evil, and that suppress or defeat propensities which

thrive in Europe. He made many senatorial converts, and those he did not

convince, in reference to his main proposition, were anxious to obviate

his objections.

To meet, however, the views which prevailed, and which were strongly

recommended by the parliamentary committee of 1832, the government

determined to increase the rigour of transportation. The effects of the

French revolution, and the pressure of commercial distress, had produced

a strong tendency to crime. In the agricultural districts of England

riot and arson were prevalent: the utmost exertion of the laborer did

not preserve his family from want. Depredations upon game, and other

species of rural property, exasperated the legislative class. The hulks

were crowded: it was proposed to establish a penitentiary at Dartmoor,

long the site of a French prison, and employ the convicts in cutting

granite for sale; but the discussions in parliament manifested the

strong preference of the agricultural interests for a system of absolute

banishment. It was observed by Peel, that the detention of prisoners

exposed the government to endless annoyance, and before half their time

was expired the solicitation of their friends often procured a

remission.

Pending these enquiries, a rumour reached the colony that transportation

was abolished. The papers broke out in the language of wailing and woe:

the _Courier_, especially, gave utterance to the most passionate grief.

The editor described the melancholy visage of the settlers, and the

different expressions of vexation and disappointment which he heard

around him. One declaiming against the perfidy of government, and

another delineating the ruin involved in the fatal resolution. Some

threatening to leave the country ruled by covenant breakers, who, in the

spirit of reckless experiment, were not only demolishing the finest

imaginable system of penal discipline, but sacrificing the fortunes of

colonists, who had emigrated in the confidence that convicts would

follow them in an uninterrupted stream.[195] These apprehensions were

but temporary. The strong representations of Governor Arthur, and the

extreme difficulty of change, secured a further trial under new

conditions.

Lord Melbourne held a consultation with Mr. Stanley. He suggested that

the increase of crime had arisen partly from ignorance of the actual

consequences of transportation. He requested him to reflect upon this

topic, and to determine whether it might not be proper to send

transgressors through a more rigorous discipline on their landing, and

to stop the comparative ease and comfort it was customary to enjoy.[196]

Mr. Stanley undertook to contrive a scheme, which should terminate the

indifference with which banishment was regarded. He had said that he

would render the punishment of transportation more dreaded than death

itself. At his suggestion Lord Melbourne addressed a letter to the

judges, and requested them, when on their circuits, to explain the

extent of torment which banishment included; to select such as they

might deem it proper to separate to a more terrific form of punishment;

and to declare, in a public manner, the degree of severity which would

follow a particular sentence.

It was determined that the more hardened should be confined at Norfolk

Island or Macquarie Harbour; and that no prisoner for life should be

withdrawn from a penal settlement, until seven years of his sentence was

passed, or until one-third of a shorter period was completed. Then

drafted to the roads: after wearing chains a further five years, he

might be assigned to a master, and commence his probation. The less

guilty were to join the road party at once, and in seven years be

liberated from their chains. Mr. Stanley forwarded sixteen persons in

the _Southwell_, whom he directed should be kept in chains for the first

seven years of their bondage. He thus established the system,

distinguished as the "certain and severe" in the orders of government;

and for several years described by the journals, as the "worse than

death" system of Mr. Secretary Stanley.[197]

The object of Stanley was to invest transportation with novel terrors,

and to give a more tragic aspect to the law. He did not, however,

reflect, that he who has destroyed hope has also made the despairing

worthless; that the victim will have recourse to violence or

insensibility--that when he cannot rupture he will hug his bonds. He did

not perceive that no Englishman would accept the service of a felon, who

for twelve years had experienced the misery of chains--that it was not

as prisoners, but as husbandmen, that the poachers and rioters of

England were acceptable to the Australian farmer; who was reconciled to

penal slavery, only when disguised under semi-patriarchal forms.

The change proposed by Stanley was greatly disliked by Arthur. It was

the reverse of his system. Whatever influences were brought into action

by agricultural service, would be lost in a gang. He foresaw the

despondency, the oppression of the prisoners, and the gradual alienation

of the colonists. Arthur referred Stanley's despatch to the executive

council, with his own rejoinder. His system of twelve years bondage and

chains was unanimously reprobated: the council concurred in the opinion

of the Governor, that it would break up the gradations of punishment;

and unless sustained by a large reinforcement of military, endanger the

public safety and produce habits of outrage and revenge.[198] Whatever

influence these representations possessed, the plan was abandoned of

necessity. The chief justice of New South Wales advised the Governor

that the law had not authorised the arbitrary addition of chains to a

sentence of transportation--to increase the misery, not to add to the

safe keeping of the prisoners. Such, on reference, was the opinion of

the English legal authorities, and the men in irons were released.[199]

Whatever the motives of Lord Stanley, the transmission of such an order,

without ascertaining the authority under which it was issued, was a

serious official error. It is probable, that the persons injured had no

means of appeal, and deserved no redress; but when it is remembered,

that the law does not profess to determine the moral enormity of an

offence by the extent of punishment, to aggravate a penalty which the

legislators deemed equal to the crime--avowedly to make it more terrible

than death itself--was a stretch of official power, which can scarcely

be explained.

St. Paul denounced the judge who smote contrary to the law. Mr.

Stanley's encroachment on the functions of legislation was only more

defensible because less corrupt. To repress colonial disorders, the

local government had, indeed, grafted the penalties he prescribed on the

colonial statute book; but the despotic interference of a secretary of

state was specially objectionable. Persons sentenced to transportation

for political or agrarian crimes, were not unlikely to provoke the

personal hatred of ministers, and therefore to suffer a vengeance beyond

the intention of the judges, or the spirit of the laws.

To render corruption more difficult, the power of the governors was

limited by statute. They had granted tickets-of-leave for the discovery

of outlaws, the detection of serious crimes, and any service of great

public utility. They had been often swayed by feelings of humanity in

hastening the liberation of men, whose families required their care; but

an Act "for abolishing the punishment of death in certain cases,"[200]

not only fixed the time when prisoners should be capable of

tickets-of-leave, but abstracted the chief advantages a ticket

conferred. They were excluded from the protection of civil laws, and

thus thrown on the mercy of any who might employ them. These clauses

were introduced by Lord Wynford (Sergeant Best), and were intended to

equalise the punishment of offenders, and to prevent an early enjoyment

of plunder. This restriction was, however, practically unjust. The grant

of a ticket-of-leave was to enable a man to procure a livelihood: to

deprive him of legal resource, was to invite the swindler and the cheat

to make his earnings and acquisitions their prey. The local courts had

hitherto resisted the injustice by evasion: a record of conviction being

required to stay a civil action; although in the criminal courts it was

sufficient to prove that the person accused had been dealt with as a

transported offender.

Lord Wynford's Act made no such distinction. Its provision, probably the

result of inadvertence, was so palpably a contradiction, that it was

never acted upon in Van Diemen's Land, and was earnestly deprecated by

all classes. To grant a prisoner liberty to seek subsistence, and yet

suffer any fraudulent person to deprive him of his just wages, could

arise only from that confusion of ideas, too common in legislation on

the subject.

FOOTNOTES:

[Footnote 187: "It can scarcely be doubted, that the main body of

convicts are under mental delirium--they see and appreciate every thing

through a false medium; and as, from long experience and close

observation, the Lieutenant-Governor is confident that a firm and

determined, but mild and consistent supervision, is the very best to be

followed, in order to remove the infirmity under which they labor, it is

the treatment he enjoins shall be uniformly observed!"--_Regulations

issued to the Roads' Department._]

[Footnote 188: "Absconding, insubordination, drunkenness, indecent

conduct, neglect or wilful mismanagement of work, neglect of duty,

indecent or abusive language, swearing, insolence, or other disorderly

conduct."]

[Footnote 189: Arthur.]

[Footnote 190: Arthur's despatch to Lord Goderich.]

[Footnote 191: It was not uncommon for four in their number to consume

one gallon of rum at a sitting. Incredible as this may appear, it stands

upon indubitable testimony; and one of the witnesses, had he been

classical, might have said--_Pars magna fui_.]

[Footnote 192: Arthur's despatch to Lord Howick, 1832.]

[Footnote 193: "Several went out with me on these very terms: and among

them one merry youth of two-and-twenty, whose father had been

transported when he was a child. His elder brother followed the fortunes

of his father by special invitation. On our arrival the elder brother

came alongside, and introduced the younger brother and father (who, of

course, were strangers to each other). 'When may we expect Jem?' was the

question put shortly after the preliminary congratulations."--_Two

Years_, &c., vol. ii. p. 259.

"I shall conclude this subject with a short anecdote, which fully

illustrates how little a convict cares for transportation, or rather how

much he prefers it. A gentleman, who came home passenger in the same

vessel with myself, brought with him a convict as a domestic. I asked

him what were his future plans? He replied, that he meant to go and see

his mother, if she was alive; but if she was dead, he, to use his own

words, would 'frisk a crib,' (_Anglice_--rob a shop) or do something to

lag him for seven years again, as he was perfectly aware that he could

not work hard enough to get his living in England."--_Widowson's present

state of V. D. Land_, 1829. p. 65.

"In order to show the opinions entertained by some of the convicts, as

regards the colony, I will give an extract from one of the sundry

letters which I have read, written by them to their friends in England,

using the writer's own language and punctuation, but altering the

spelling. He requests that his wife will come out, and bring their

children with her, and then proceeds as follows: 'I am perfectly well

satisfied with my situation thanks be to God that has placed me under

those that does not despise a prisoner. No, my love, I am (not?) treated

as a prisoner but as a free man, there is no one to say a wrong word to

me. I have good usage, plenty of good meat, and clothes with easy work.

I have 362 sheep to mind, either of our lads could do it with ease. The

best of men was shepherds. Jacob served for his wife, yea and for a wife

did he keep sheep and so will I, and my love we shall be more happy here

than ever we should be at home if happiness is to be found on the earth.

Don't fail to come out I never thought this country what I have found

it. I did expect to be in servile bondage and to be badly used but I am

better off this day than half the people in England, and I would not go

back to England if any one would pay my passage. England has the name of

a free country and this is a bond country, but shame my friends and

countrymen where is your boasted freedom. Look round you, on every side

there is distress, rags, want, and all are in one sorrowful state of

want. Happiness and prosperity has long taken their flight from Albion's

once happy isle.' He then alludes to the low price of provisions, and

adds--'Except you live in a town you have no rent to pay, for each

builds his own house, no tithes, no poor-rates, and no taxes of any

kind. And this is bondage is it?' There are some other amusing remarks

in this original composition, but the above will suffice to show that

convicts lead not always the unhappy life they are supposed to do,

unless through their own bad conduct. The writer of the above letter

bears such an excellent character that his master has sent to England

for his wife and family, with the intention of trying to be of some use

to them."--_Breton's New South Wales_, p. 281.]

[Footnote 194: Potter M'Queen's evidence before the Commons, 1831.]

[Footnote 195: _Courier_, 1831.]

[Footnote 196: May 20th, 1833.]

[Footnote 197: Stanley's despatch, August, 1833.]

[Footnote 198: February 3rd, 1834.]

[Footnote 199: _Par. Pap._: Forbes's evidence.]

[Footnote 200: 2 & 3 9th Will. iv. cap. 42.]

The History of Tasmania , Volume II · 第 15 / 28 章