CHAPTER XVIII

EDUCATION

Lord Rosebery, whom the worthy Mr. Crosland dislikes on purely racial

grounds, is usually credited as the originator of what has latterly

become the Englishman's watchword, "Educate, educate, educate!"

Whether it was the Scotch half of Lord Rosebery or the English half

that prompted him to this simple human cry, I shall not pretend to

say. On the other hand, it is certain that when his Lordship offered

the English such a profound piece of advice, he gave them exactly

the counsel that they most needed; for, though the English boast of

their knowledge, though they are the arrogant possessors of seats of

learning out of which can come nothing but perfection, though they

possess ancient universities and ancient public schools, though they

have a school-board system and free education, and though their country

is overrun with middle-sized men who play billiards and drink bitter

beer and call themselves schoolmasters, they are indubitably and

unmistakably an uneducated people.

Until the passing of the Elementary Education Act of 1870, learning

in England amounted practically to a luxury. Only the rich might be

permitted to know things. It was a case of schools, colleges, and

universities for the sons of noblemen and gentlemen. The rascally lower

classes might look after themselves. It is open to question whether the

rascally lower classes were not, on the whole, educationally better

off in that day than they are at present. That, however, is by the

way. But in the later sixties the reformer got his eagle eye on the

rascally lower classes. He perceived that the rascally lower classes

were in bad case. They got drunk, they used foul language, they smoked

short pipes, and, Heaven help them! they could not read. Anticipating

the English or Scotch half of Lord Rosebery, as the case may be, the

reformer said, "Educate, educate, educate!" And it was so. The English

have been educating ever since. They educated to such purpose that

thirty years later Lord Rosebery felt it incumbent upon himself to bid

them educate, educate, educate! In those thirty years the rascally

lower classes learned somewhat. They were supposed to discover, _inter

alia_, that knowledge was power. They were told that a hodman who could

write his name was a better hodman than the hodman whose sign-manual

was a cross. They were led shrewdly to infer that their pastors and

masters and general betters owed their supremacy to knowledge; and

that if they, the rascally lower classes, would only instruct their

children, these same children might wax great in the land and carry

burdens no more. The rascally lower classes sent their children to

school, some of them cheerfully, some of them with groans; and the

stars began to shine over England's darkness.

What has come to pass all men know. Every Englishman gets the

smatterings of a literary education, and believes in his heart that

he was cut out by the Almighty to be a clerk. The honest trades and

handicrafts are no longer desirable in the minds of English youth. To

take one's coat off with a view to livelihood is a business for dolts

and fools. Advertise in England for an office-boy and you shall receive

five hundred applications; advertise for a boy to learn plumbing, and

you will be offered, perhaps, two daft-looking lads, who after much

thrashing have managed to attain the age of fourteen years.

The fact is, that the English do not know what education means. At

the public schools, and at the universities of Oxford and Cambridge,

education has become, to a great extent, a social matter. You go to

these places to learn, certainly; but you also go with a view to the

formation of a desirable and influential acquaintance, and to get

upon your forehead the mark which is supposed to make glorious the

public-school and university-bred Englishman. As a general rule, that

mark is altogether imperceptible to the eyes of the unelect, who, if

the truth must be told, discover the university man not so much by

his manners or conversation as by his ineptitudes. When one comes to

consider the principles upon which the public-school and university

system are worked, one is quite prepared to admit that, were it not for

the element of snobbery patent in the system, English public schools

and universities alike would in the long run have to be disestablished.

As it is, they are the conventional resort of aristocratic adolescence,

and permitted to exist only on condition that, if a low middle-class

person can find the money and keep up the style, he, too, may join the

angelic host. To the man of temperament, to the scholar, to the man

who loves learning for learning's sake, the English universities have

precious little to offer.

After Oxford and Cambridge, one turns to London and the non-resident

foundations, all of them, I believe, modern. Here, as it seems to

me, the English err again. Broadly speaking, these institutions,

wittingly or unwittingly, devote their energies to the preparation of

young men for the Civil Service. If you are an English board-school

teacher at L80 a year and you discover that a second-class clerk in

the Circumlocution Department commences at L300 a year, and that,

roughly, the examination to be passed is the same as for matriculation

at London, you naturally go in bald-headed for matriculation at

London. For the learning you get by these efforts you have not the

smallest respect. If, on presenting yourself for examination by the

Civil Service Commissioners, you come out sufficiently high on the

list to secure an appointment, well and good. If not, your labour

has been wasted. It is this spirit which is at the bottom of the

English ignorance. With them, learning, education, is a means to an

end, and not in the least its own exceeding great reward. Hence a

properly educated Englishman is almost as rare as a blue rose. For the

masses--the rascally lower orders, that is to say--there are the board

schools. Here for thirty years past has been enacted about the sweetest

travesty of education that the mind of man could conceive. For the

teaching of the children of the rascally lower orders, the wise English

Government, with the assistance of the wise English school boards, has

invented what is to all intents and purposes a new type of man. And

his name shall be called Schoolmaster. He began Heaven knows how. But

if you inquire into him, you will find that he has spent three years

at a Government training college, and that prior to this experience

he was for some years a pupil teacher; also that he is a son of the

people, and that his father drove an engine or kept a shop. In these

latter circumstances he was, perhaps, fortunate. The marvellous fact

about him is that, in spite of his years of pupil-teachership and of

his three years at a Government training college, he is not a man of

either learning or culture. I am told that an English pupil teacher is

not expected to fash himself by the study of either Latin or Greek. Two

books of Euclid will see him through the stiffest of his examinations.

He does not need to have even a nodding acquaintance with modern

languages; and as for science, if he really wants some, he must pick it

up at evening classes. Even when he passes into the Government training

college,--where, by the way, he is instructed and boarded and lodged

gratis,--his studies do not become in any way profound. The history of

England, the geography of the world, arithmetic according to Barnard

Smith, algebra according to Dr. Todhunter, Latin and Greek according

to Dr. William Smith (Part I.), with a little French,--a very little

French,--bring him to the end of his tether.

Really, the whole business is childish. Any youth of average capacity

should get through the entire three years' course in six weeks. Of

course, there is the so-called technical training to reckon with;

that is to say, a man at one of these colleges is supposed to spend

a great deal of his time, and no doubt does, in perfecting himself

as a teacher; but one would have thought that actual practice in an

ordinary school would be the best instructor in this respect. In

any case, nobody can consider closely the English schoolmaster as

manufactured at Government training colleges without perceiving that

the Government turns out a very remarkable article indeed. I have no

desire to belittle a hard-worked, and probably underpaid, body of

public servants. Their profession is a thankless one. I do not think

for a moment a single man of them went into it with his eyes open,

and I know for a certainty that the school boards and the Government

between them have so hedged it round with petty annoyances that a

man possessed of feeling must loathe it. It is probably this feeling

of loathing of his work that keeps the English schoolmaster down. He

knows that it is vain for him to go a hair's-breadth out of the beaten

tracks. The school boards must have grants; the Government inspectors

must be satisfied. There is only one method of ensuring these desirable

consummations: that one way amounts to sheer mechanism and slog. The

English schoolmaster must have no temperament. If he possess such a

thing, he is bound to come to great grief. Hence the whole weight of

the English system is, from first to last, employed in the work of

knocking temperament out of him and keeping it out. His three years'

free training particularly tend to make a slack, unthinking sap-head

of him. He gets a parchment which entitles him to call himself a

certificated teacher, and he is taught to imagine that for downright

learning there is nothing like himself under the sun. In this latter

surmise he is quite right. The schoolmaster in England, though he will

probably be another quarter of a century waking up to the fact, counts

for next to nothing. Men of parts avoid him; men of no parts laugh at

him. For himself, I imagine, he will long continue to believe in his

heart that he is a great man, a little lower, perhaps, than a parson,

but certainly a little higher than a policeman.

The real value of English education, like the real value of most other

things, becomes apparent when it is put to the test of practical

affairs. Any employer of labour will tell you that, whether an English

boy come to him from a board school or a school of a higher grade,

whether he be the son of a ploughman or of what the English call a

professional man, he is always and inevitably a good deal of a fool.

You have to teach him how to lick stamps. You have to teach him that,

excepting in so far as he can write and read, what he has learned at

school is not wanted; you have to teach him how many beans make five;

you have to teach him that punctuality and accuracy are worth more in

business than all the botany he ever learned; and all the time you

have to watch him like a cat watching a mouse. "Fire out the fools!"

once exclaimed Dr. Robertson Nicoll. I do not think it is too much to

say that, if the average English employer took the hint, he would have

nobody left to do his business for him.

The Egregious English · 第 18 / 21 章