INTRODUCTORY.

“Surely the Lord God will do nothing, but he revealeth his secret unto his

servants the prophets.” Amos 3:7.

No truth of inspiration can be more clearly demonstrated than that God

reveals his designs to his prophets, that men and nations may be prepared

for their accomplishment. Before visiting with judgments, God has

uniformly sent forth warnings sufficient to enable the believing to escape

his wrath, and to condemn those who have not heeded the warning. This was

the case before the flood. The wickedness of the world had become very

great. Every imagination of the thoughts of the hearts of men was only

evil. It would seem that they had forfeited all claims for consideration.

Violence and corruption filled the earth, and the only way to eradicate

evil was to destroy it with its workers. But before doing so, the world

must be warned of the impending doom; and there was found one man who

would engage in the work. Noah had faith in God, and preached for one

hundred and twenty years the message of warning and salvation. His work

also testified with his words.

“By faith Noah, being warned of God of things not seen as yet,

moved with fear, prepared an ark to the saving of his house; by

the which he condemned the world.” Heb. 11:7.

At a later period, when the nations had again become sunken in idolatry

and crime, and the destruction of wicked Sodom and Gomorrah was

determined, the Lord said,—

“Shall I hide from Abraham that thing which I do; seeing that

Abraham shall surely become a great and mighty nation, and all the

nations of the earth shall be blessed in him?” Gen. 18:17, 18.

And due notice was given to righteous Lot, who, with his daughters, was

preserved; and none, even in that guilty city, perished without due

warning. Lot evidently warned the people; and in thus communing with them,

was “vexed with the filthy conversation of the wicked.” 2 Peter 2:7, 8.

His righteous life had been a rebuke to them; and we have every reason to

believe that the holy example of Abraham in his worship of the true God

was known to them. He had at one time been their saviour, and rescued

their captives and spoil from the victorious enemy who was carrying them

away. But when Lot warned his friends of the approaching doom, “he seemed

as one that mocked.” Gen. 19:14. They, like the antediluvians, persisted

in sin, and drank of the wrath of God.

At a subsequent time the sins of Nineveh rose to heaven, and Jonah was

sent to bear to that proud capital the startling message, “Yet forty days

and Nineveh shall be destroyed.” The consciences of those sinners told

them the message was true; and from the least of them to the greatest they

humbled themselves, and the overhanging judgment was averted.

Before Christ commenced his earthly mission, John the Baptist was sent as

the voice of one crying in the wilderness, “Prepare ye the way of the

Lord.” By this means the expectation of the people was raised, and

doubtless many were through it led to accept of salvation, while the

generation at large was condemned for rejecting the light.

Our Saviour in his time saw the destruction of Jerusalem just in the

future of that generation, and faithfully warned the people, foretelling

signs by which it might be known when the desolation thereof was nigh.

Luke 21:21. Such is the testimony of inspiration respecting the dealings

of God with his people in past ages.

All who accept the Bible as the inspired word of God acknowledge that he

has been very faithful in warning people in past ages of impending

judgments and other events which affected their eternal welfare. Such

having been the divine plan in relation to past events, we would certainly

be justified in anticipating such warnings of Christ’s second coming as

would comport with the importance of the event. But when we come to regard

the future, and especially our own immediate future, the incredulity of

very many is at once aroused.

But what are the facts in the case? Can anything be learned from the Bible

relative to the time of the second advent? This is a grave inquiry; and,

from the very nature of the subject, is worthy of close investigation, and

a candid answer. It is a matter of painful regret that many, under the

influence of popular prejudice, have decided that the period of the second

advent is a secret, hidden with the Lord. While these can scarcely be

reached with this subject, as long as they remain under the influence of

those who denounce all investigation of it as prying into the secrets of

the Almighty, there is still, we believe, a larger class who wait for

evidence before deciding.

[Illustration]

His Glorious Appearing: An Exposition of Matthew Twenty-Four · 第 8 / 44 题