FROM NARRATIVE OF HIS RELIGIOUS HISTORY

From about that time I began to have a new kind of apprehensions and

ideas of Christ, and the work of redemption, and the glorious way of

salvation by him. An inward sweet sense of these things at times came

into my heart, and my soul was led away in pleasant views and

contemplations of them. And my mind was greatly engaged to spend my

time in reading and meditating on Christ, on the beauty and excellency

of his person, and the lovely way of salvation by free grace in

him....

Not long after I first began to experience these things, I gave an

account to my father of some things that had passed in my mind. I was

pretty much affected by the discourse we had together; and when the

discourse was ended I walked abroad alone, in a solitary place in my

father's pasture, for contemplation. And as I was walking there and

looking upon the sky and clouds, there came into my mind so sweet a

sense of the glorious majesty and grace of God as I know not how to

express. I seemed to see them both in a sweet conjunction; majesty and

meekness joined together: it was a sweet, and gentle, and holy

majesty; and also a majestic meekness; an awful sweetness; a high, and

great, and holy gentleness.

After this my sense of divine things gradually increased, and became

more and more lively, and had more of that inward sweetness. The

appearance of everything was altered; there seemed to be, as it were,

a calm, sweet cast, or appearance of divine glory, in almost

everything. God's excellency, his wisdom, his purity and love, seemed

to appear in everything; in the sun, moon, and stars, in the clouds

and blue sky, in the grass, flowers, trees, in the water and all

nature; which used greatly to fix my mind. I often used to sit and

view the moon for a long time, and in the day spent much time in

viewing the clouds and sky, to behold the sweet glory of God in these

things; in the meantime singing forth, with a low voice, my

contemplations of the Creator and Redeemer. And scarce anything among

all the works of nature was so sweet to me as thunder and lightning;

formerly nothing had been so terrible to me. Before, I used to be

uncommonly terrified with thunder, and to be struck with terror when I

saw a thunder-storm rising; but now, on the contrary, it rejoiced me.

I felt God, if I may so speak, at the first appearance of a

thunder-storm; and used to take the opportunity at such times to fix

myself in order to view the clouds and see the lightnings play and

hear the majestic and awful voice of God's thunder, which oftentimes

was exceedingly entertaining, leading me to sweet contemplations of my

great and glorious God. While thus engaged it always seemed natural

for me to sing or chant forth my meditations, or to speak my thoughts

in soliloquies with a singing voice.

My sense of divine things seemed gradually to increase, till I went to

preach at New York, which was about a year and a half after they

began; and while I was there I felt them very sensibly, in a much

higher degree than I had done before. My longings after God and

holiness were much increased. . . .

Holiness, as I then wrote down some of my contemplations on it,

appeared to me to be of a sweet, pleasant, charming, serene, calm

nature, which brought an inexpressible purity, brightness,

peacefulness, and ravishment to the soul. In other words, that it made

the soul like a field or garden of God, with all manner of pleasant

flowers; enjoying a sweet calm and the gently vivifying beams of the

sun. The soul of a true Christian, as I then wrote my meditations,

appeared like such a little white flower as we see in the spring of

the year; low and humble on the ground, opening its bosom to receive

the pleasant beams of the sun's glory; rejoicing as it were in a calm

rapture; diffusing around a sweet fragrancy; standing peacefully and

lovingly in the midst of other flowers round about; all in like manner

opening their bosoms, to drink in the light of the sun. There was no

part of creature-holiness, that I had so great a sense of its

loveliness, as humility, brokenness of heart, and poverty of spirit;

and there was nothing that I so earnestly longed for. My heart panted

after this--to lie low before God, as in the dust; that I might be

nothing, and that God might be All; that I might become as a little

child.

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