THE HISTORICAL BOOKS.

Of the remaining historical books of the Old Testament much need not

be said. The book of Joshua describes the settlement of the Israelites

in the Holy Land. In the Judges we read of repeated apostasy, its

punishment and God's mercy in delivering the penitent. The books of

Samuel show the establishment of the ancient prophetic office and also

the rejection of this divine appointment and of God as _the_ ruler, and

how God, yielding to the demands of His blinded people, allows them to

have a king. In the Books of the Kings, to which the Chronicles seem

to be a supplement, we can trace the awful consequences of the revolt

of the people against the prophetic office, until the nation, after a

short time of prosperity under David and Solomon, falls to pieces and

are carried away captives.

{354} THE POETICAL BOOKS.

The poetical books are effusions of devout hearts contemplating the

past mercies of God, His present goodness and faithfulness, and

containing more or less distinct predictions of the future events in

the Kingdom of God. The Psalms, many of which were composed by David,

were intended for the edification of the people when gathered to

their national festivities in Jerusalem. The singing of them formed,

no doubt, an important part of the service. The book of Job and the

Song of Songs are specimens of early dramatic compositions. The hero

of the book of Job was an inhabitant of Uz, in the northeast part of

the Arabian desert, and a contemporary, perhaps, of Terah, the father

of Abraham. There are some grand lessons laid down in the book. The

question is discussed whether great suffering is not an evidence of

great guilt. The friends of Job affirm this, while he himself, under

the greatest afflictions, denies it, appealing to God's righteousness

and faithfulness. The Song of Songs, the best one of the one thousand

and five which Solomon composed (I Kings iv, 32), is a description

of wedded love, one of the noblest affections which man is capable

of enjoying, and was probably composed when Solomon introduced into

his family an Egyptian princess (I Kings iii, 1; vii, 8; ix, 24) as a

plural wife. The Proverbs, and the Ecclesiastes contain many sentiments

showing both the wisdom and the vanity of the world, pointing to Him

who is the Wisdom, the Truth, and the Light of the World.

In all these books we find truths scattered as numerous and as

beautifully as the stars in a clear November evening sky; but the very

scope of each book is such that it cannot be accepted as a closed and

finished code of revelations, sufficient for all contingencies that

can ever arise in the history of the human race, any more than the

beautifully sparkling light of the stars is all that is necessary for

the illumination of the earth.

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