BY CHARLES W. PENROSE.

That there has been a great departure from the doctrines, ordinances

and discipline of the Church as it existed in the days of Christ and

His Apostles, must be evident to every unbiased enquirer into religious

truth. This has been demonstrated to some extent in tracts already

presented to the reader. But the full measure of the apostasy that has

taken place would take volumes to represent in detail. The proofs are

ample that it has been universal

When Jesus Christ commenced His ministry on earth He found the

people who claimed to be the special subjects of divine blessing

and approbation, with all their Priests and ministers and learned

divines, entirely out of the way of life and salvation. None were

acceptable unto God. He denounced the most pious, respectable, devout

and educated among them as hypocrites and "whited sepulchres." Their

foreign missionary enterprises he declared obnoxious to the Almighty,

and informed them that when they compassed sea and land to make one

proselyte they made him "two fold more the child of hell." (Matt.

XXIII; 15). He pronounced them blind guides who made clean the outside,

but within were full of extortion and excess. The spirit of the Lord

had departed from those who honored His name with their lips, but who

had departed from His ways, and who, in place of the word of God,

"taught for doctrine the commandments of men." They were without

authority from God, although they claimed to have it by descent and

ordination through a long line of predecessors and prophets. It should

not be deemed impossible that a similar universal apostasy could take

place after the establishment of the Church of Christ by Him and His

Apostles. But whether so considered or not, the facts are too patent to

be denied when they confront the honest and enlightened mind.

It has been shown that the Gospel as taught and administered by Christ

and His Apostles required first, faith in {228} God and Jesus Christ;

second, repentance, which included reform of conduct; third, baptism

by immersion for the remission of sins; fourth, the reception of the

Holy Ghost by the laying on of the hands of divinely authorized men;

and that obedience to these brought the gifts of the spirit, including

love, joy, peace, patience, brotherly kindness, charity, healings,

tongues, interpretations, discerning of spirits, miracles, prophecy,

revelation, and the unity in one body of all who were baptized into the

Church, no matter what had been their previous beliefs. Also that the

ordinances of the Gospel were administered by men inspired of God, who

were in communion with Him, and who were ordained to act for and in

behalf of Deity, so that what they performed by that authority on earth

was acknowledged and sealed in heaven. And that in the Church of Christ

there were Apostles, Prophets, Evangelists, Pastors, Teachers, Elders,

and other officers, who were constituent parts of the body of Christ.

This may be further seen by a careful reading of 1st Cor. XII, from

which it clearly appears that God placed these in the Church, that they

were all essential to its existence, and that one of them could not say

to any of the others, "I have no need of thee."

Look at the condition of so-called Christendom today! There are no

inspired Apostles, Prophets, Evangelists, Pastors and Teachers,

administering by divine authority and in the power and demonstration

of the Holy Ghost. In their place there are contending Priests and

Teachers guided by the wisdom of men, the learning of the schools and

the traditions of the Fathers, not even claiming that there is any

direct communication between them and God, but persuading mankind that

revelation has ceased, and the voice of prophecy is hushed forever. Not

one of the clashing, jarring and discordant sects of the day proclaim

the Gospel as it was preached by Peter on the day of Pentecost, and

as taught by all the duly authorized servants of God in the primitive

Christian Church. The gifts and signs which Christ promised to true

believers, and which were enjoyed by the members of His Church

according to their needs and their faith, are not only absent from the

churches of these degenerate times, but are pronounced needless and

"done away." There is no "unity of the faith," no actual "knowledge of

the Son of God," no manifestations of His divine acceptance nor of the

power and glory of the Holy Ghost.

What is the reason of this transformation? Has God changed? Is Christ

divided? Is the Holy Spirit dead? Or, have not men changed the order,

ordinances, discipline, doctrines, {229} and spirit of the Church

of Christ? Is not the prediction of Isaiah the Prophet concerning

these times literally fulfilled? "The earth also is defiled under the

inhabitants thereof, because they have transgressed the laws, changed

the ordinance, broken the everlasting covenant." He said it should be

"As with the people, so with the priest; as with the servant, so with

his master; as with the maid, so with her mistress; as with the buyer,

so with the seller; as with the lender, so with the borrower; as with

the taker of usury, so with the giver of usury to him." (Isaiah XXIV;

2-5).

The deplorable condition of affairs in modern Christendom was foreseen

and predicted by the Apostles of Jesus Christ, whose forebodings have

come down to us in the New Testament. Paul, writing to Timothy, spoke

in this wise: "This know also, that in the last days perilous times

shall come. For men shall be lovers of their own selves, covetous,

boasters, proud, blasphemers, disobedient to parents, unthankful,

unholy, without natural affection, trucebreakers, false accusers,

incontinent, fierce, despisers of those that are good, traitors, heady,

high-minded, lovers of pleasures more than lovers of God; having a form

of godliness, but denying the power thereof; from such turn away."

(2nd Tim. III; 1-5). Also: "Now the spirit speaketh expressly, that

in the latter times some shall depart from the faith, giving heed to

seducing spirits, and doctrines of devils; speaking lies in hypocrisy;

having their conscience seared with a hot rod." (lst Tim. IV; 1, 2).

Paul further said: "I charge thee therefore before God, and the Lord

Jesus Christ, who shall judge the quick and the dead at His appearing

and His kingdom; preach the word; be instant in season, out of season;

reprove, rebuke, exhort with all long-suffering and doctrine. For the

time will come when they will not endure sound doctrine; but after

their own lusts shall they heap to themselves teachers, having itching

ears; and they shall turn away their ears from the truth, and shall be

turned unto fables." (lst Tim. IV; 1-4). Paul also said they should be

"ever learning and never able to come to a knowledge of the truth."

Writing to the Thessalonians he said: "Now we beseech you brethren by

the coming of our Lord Jesus Christ, and by our gathering together

unto Him, that ye be not soon shaken in mind or be troubled, neither

by spirit, nor by word, nor by letter as from us, as that the day of

Christ is at hand. Let no man deceive you by any means, for that day

shall not come except there come a falling away first." (2nd Thess. II;

1-3).

The Apostle Peter also foresaw this great apostasy, and {230} spoke of

it in this wise: "But there were false prophets also among the people,

even as there shall be false teachers among you, who privily shall

bring in damnable heresies, even denying the Lord that brought them,

and bring upon themselves swift destruction. And many shall follow

their pernicious ways, by reason of whom the way of truth shall be evil

spoken of. And through covetousness they shall with feigned words make

merchandise of you, whose judgment now of a long time lingereth not and

their damnation slumbereth not." (II Peter; 1-3.)

The "falling away" commenced in the time of the Apostles, and hence

their numerous warnings and exhortations to the Saints, rebuking

schisms and divisions, and counseling unity, showing that the Spirit

of the Lord promoted union and led people to the knowledge of the

truth, while dissension and strife came from that Evil One, and led to

darkness and death. That the great apostasy commenced at a very early

period is shown by the words of Paul, "for the mystery of iniquity doth

already work. Only He that now letteth will let until he be taken out

of the way." (II Thess. II; 7.) By the time the Apostles were taken

out of the way, most of them slain by the hands of wicked men, the

apostacy had assumed such proportions that only seven of the Churches

were deemed worthy of a divine communication through the Apostle John,

who had been banished to the island of Patmos. And in that revelation

most of them were denounced by the Lord because they had "left their

first love," and were commanded to repent or he would remove them out

of their place. Some of them were "neither cold or hot," others had

given away to seducing spirits, and had committed abominations and

imbibed false doctrines. (See Rev., chapters I, II, and III.) In that

same vision John the beloved saw the Church in the form of a woman,

clothed with the sun, the moon under her feet, and a crown of twelve

stars on her head taken away into the wilderness, to remain for a

lengthened period, and in her place he saw "a woman sitting upon a

scarlet colored beast, full of names of blasphemy," and though decked

with gold and precious stones, she held in her hand a golden cup full

of abominations, and the name upon her head was Mystery. He saw further

that all nations were made to drink out of that golden cup, by which

they were made drunken. (See Rev. XII; 1-6; XVII; 1-5; XVIII; 2, 3.)

It is clear from these predictions in the New Testament, and others

that might be cited, that the departure from the purity, simplicity

and unity of the Gospel of Christ was to be {231} universal; and that

these prophecies were fulfilled we have the testimony of the Church

of England. In her Homily on the Perils of Idolatry she declares:

"Clergy and laity, learned and unlearned, men, women and children, of

all ages, sects and degrees, of whole Christendom, a most horrible

and dreadful thing to think, have been at once buried in the most

abominable idolatry, and that for eight hundred years or more." That

being true, how is it possible to believe that the Church of Christ

had any existence on earth after that long continued darkness and

apostacy? How could there be any remnant left of the divine authority

held by the Apostles and Priesthood of the original Christian Church?

If the Romish Church, from which the Church of England seceded, had no

divine authority, then the Church of England could have none, for all

she had she obtained from that Church. If the Romish Church possessed

that authority, still the Church of England could have none, for Rome

excommunicated her with all her priests and ministers. The Church of

England being without divine authority, all the various contending

sects that have sprung from her are of necessity in a similar

condition, for none of them even claim to have received any revelation

from God restoring that authority and re-establishing the Church of

Christ.

From the Pope of Rome down to the latest minister presuming to act in

the name of the Lord, there is not and cannot be one who holds the Holy

Apostleship or any portion of that sacred Priesthood which God placed

in the Church, and which Paul declared essential to its existence.

Good men, learned men, devout men, there have been by millions; noble,

pious, and blessed women also, with them, have done the best they

could according to their light and opportunities; but darkness "has

covered the earth and gross darkness the people," and the apostacy from

primitive Christianity, as foretold by its founders, has been awful and

universal!

But thank God, the restoration was also predicted, and it will be a

pleasing task in further tracts to set this forth, as revealed and

brought about by revelation from God the Eternal Father, through Jesus

Christ His Son and the Holy Angels sent from their presence, to usher

in the last and greatest of all dispensations.

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