There are so many different religious systems in the world, each
claiming not only to be right but to be divine, that a rational mind,
unwarped by sect or creed, is likely to become bewildered and disgusted
in efforts to reach and embrace religious truth. The claim frequently
put forth that all the Christian sects are right is a palpable
absurdity. Truth is always consistent with itself. It is error that
causes confusion. Two opposing systems cannot both be correct. They may
both be wrong, but it is impossible for both to be right. There may
be some truth in every religion that has been foisted upon the world.
Indeed, without that no system could have continued existence. It is
that portion of each religion which is true that keeps it alive and
makes its errors plausible.
To say that God is the author of the conflicting religions which
distract mankind, is to charge him with inconsistency and folly.
That which comes from God must of necessity be true. This needs no
argument; it is so self-evident that many thinking people, beholding
the contention and strife of ages over religious affairs, have formed
the opinion that all religions are human, conceived in the minds of
men and promulgated for selfish purposes. Yet, admitting that there is
a Supreme Being, the Creator of all things, who is the embodiment of
truth, justice, mercy, wisdom, and love, it seems unreasonable to think
that He would leave His intelligent creatures without a guide on the
road to the eternal future.
As there is but one Supreme God, there can be but one true religion.
That religion must be of divine origin. It must come from God to man.
Religions invented by men would necessarily vary. Man cannot by his Own
searching find out God, or the ways of God, but Deity can enlighten man
and reveal Himself and His will to mortals. The infinite can condescend
to the finite, while the finite of itself cannot grasp or comprehend
the infinite. It is of the utmost importance that mankind should learn
what God requires, in order that {203} men and women may be fitted for
His presence and be in harmony with Him in time and in eternity. The
true religion, therefore, that which God reveals, that which he has
revealed, and that which he may yet reveal, should be considered of
greater value than anything else. Nothing that is perishable can be
compared with it. That which endures forever is immeasurably above that
which only lasts for time. He that gains this "pearl of great price" is
rich above all computation.
One of the great errors into which people have fallen in reference
to religion is that God must accept any mode of worship, any sort of
ordinances, and any kind of church that men may establish, so long
as they are sincere in their intentions and devout in their desires.
God must be worshiped not only in spirit, but in truth. His word is
truth. His spirit is the spirit of truth. God's religion, then, will
be the truth, and nothing but the truth, and he will accept of nothing
short of this. The inventions of men, whatever may be their motives,
are not of God, and therefore, are vain. The precepts and opinions and
vagaries of man-appointed preachers and teachers, not being authorized
or inspired of God, cannot be relied upon and are not acknowledged in
Heaven. Christendom as well as heathendom is in a ferment with human
conceptions and conflicting theories in relation to God, His will, His
purposes, and His requirements. The result is spiritual Babylon, which
is confusion. God is not with it, for He is the author of peace, and
order and harmony.
"Strait is the gate and narrow is the way which leadeth unto life, and
few there be that find it;" so said the great Teacher whom professing
Christians regard as the Savior of the world (Matthew VII, 14). He also
declared: "Verily, verily, I say unto you, he that entereth not by the
door into the sheepfold, but climbeth up some other way, the same is a
thief and a robber." (John X; 1.) Also, "But in vain they do worship
me, teaching for doctrines the commandments of men." (Matt. 15; 9.) And
further, "Man shall not live by bread alone, but by every word that
proceedeth out of the mouth of God." (Matt. IV; 4.)
The nations that are called heathen are, no doubt, as sincere in their
idolatrous worship as are the Christian nations in their opposing
creeds and devotional exercises. If mere sincerity and devout motives
are sufficient for God's acceptance, then heathendom is on a par with
Christendom in the sight of Heaven. But the objector will no doubt
reply, "Heathen religions lack the one essential feature of acceptance
with God, faith in Jesus Christ. Having that, doctrinal differences
do {204} not matter; faith alone is sufficient for salvation. Christ
is the way, the truth, and the light, and whosoever believeth in him
shall have eternal life." That is another of the astonishing errors of
modern religious people and teachers. Seizing upon a few isolated texts
from the New Testament, relying upon the letter of the word alone,
regardless of the spirit and meaning thereof, they altogether ignore
numerous other texts in the same volume, which make plain the intent
and signification of those which they select. Their eyes are blinded
to the pure truth, they stumble in the way, and the blind leading the
blind, they are in danger of falling into the ditch together.
Jesus of Nazareth truly said, "For God so loved the world that He gave
his only begotten Son, that whosoever believeth in him should not
perish, but have everlasting life." (John III, 16.) But he also said,
"My sheep hear my voice, and I know them, and they follow me." (John
X; 27.) "Verily, verily, I say unto you, he that believeth on me, the
works that I do shall he do also; and greater works than these shall he
do because I go to my Father." (John XIV; 12.) "If a man love me, he
will keep my word." (v; 23.) "He that hath my commandments and keepeth
them, he it is that loveth me; and he that loveth me shall be loved
of my Father, and I will love him and manifest myself unto him," (v.
21.) "If ye keep my commandments ye shall abide in my love, even as I
have kept my Father's commandments and abide in His love." (John XV;
10.) "Not every one that saith unto me Lord, Lord, shall enter into
the kingdom of Heaven, but he that doeth the will of my Father which
is in Heaven" (Matt. VII; 21.) "And why call ye me Lord, Lord, and do
not the things which I say?" (Luke VI; 46.) "Whosoever, therefore,
shall break one of these least commandments and shall teach men so,
he shall be called the least in the kingdom of heaven; but whosoever
shall do and teach them, the same shall be called great in the kingdom
of Heaven; for I say unto you that except your righteousness shall
exceed the righteousness of the Scribes and Pharisees, ye shall in no
case enter into the kingdom of Heaven." (Matt. V; 19-20.) "And every
one that heareth these sayings of mine and doeth them not, shall be
likened unto a foolish man which built his house upon the sands, and
the rain descended and the floods came, and the wind blew and beat
upon that house, and it fell, and great was the fall of it." (Matt.
VII; 26, 27.) "Every tree that bringeth not forth good fruits is hewn
down and cast into the fire. Therefore by their fruits ye shall know
them." (Matt. VII; 19.) When the rich young man asked the Savior what
{205} he should do that he might have eternal life, he was not told
there was nothing for him to do but believe in Christ, but the answer
was, "If thou wilt enter into life, keep the commandments." (Matt. XIX;
17.) After Christ's resurrection when he sent his Apostles into all the
world to preach the Gospel to every creature, he added, "Teaching them
to observe all things whatsoever I have commanded you." (Matt. XXVIII:
20.)
The Apostles thus authorized obeyed these instructions, and not only
proclaimed belief in Jesus Christ as necessary to salvation, but
obedience to his teachings as equally essential. The history of their
travels, as narrated in the book called the Acts of the Apostles,
demonstrates this to be true. Such of their epistles as have been
preserved and compiled in the New Testament, also bear this witness.
These records show beyond reasonable dispute that the faith in Christ
which is sufficient for salvation, comprehends faith in his teachings
and obedience to his commands.
The belief in Christ which is taught by modern Christian sects is thus
condemned by the Apostle James: "But wilt thou know, O vain man, that
faith without works is dead? Ye see then how that by works a man is
justified, and not by faith only." "For as the body without the spirit
is dead, so faith without works is dead also." (James II; 20, 24, 26.)
The Apostle Paul is generally cited as the great preacher of the
doctrine of justification by faith alone. But that he is misunderstood
on that subject is evident from his Epistle to the Romans, in which,
while he proclaims the doctrine of justification by faith, he also
affirms emphatically the necessity of good works as the fruits of
faith; as for instance: "Who will render to every man according to his
deeds; to those who by patient continuance in well doing, seek for
glory, and honor and immortality, eternal life. But unto them that
are contentious, and do not obey the truth, but obey unrighteousness;
indignation and wrath, tribulation and anguish upon every soul of man
that doeth evil, of the Jew first and also of the Gentile. But glory,
honor and peace to every man that worketh good, to the Jew first and
also to the Gentile. For there is no respect of persons with God."
(Romans II; 6-11.)
It is to this very epistle that the advocates of salvation by faith
alone chiefly refer when seeking support for their irrational theory,
and they quote: "Therefore being justified by faith we have peace
with God through our Lord Jesus Christ." (Romans V; 1.) Also, "Where
is boasting then? It is excluded. By what law? Of works? Nay, but by
the law {206} of faith." (Chap. III; 27.) But they neglect to add
what follows, "Therefore we conclude that a man is justified by faith
without the deeds of the law," (v. 28). The tenor of the whole epistle
is to the effect that the law of Moses is insufficient; that "Therefore
by the deeds of the law there shall be no flesh justified in his
sight." (v. 20). That justification and redemption come through the
atonement made by Christ, and that faith in him, which includes belief
in his teachings and obedience to his commands, is the one way of
salvation.
Another quotation common with the disciples of the faith alone doctrine
is this: "That if thou shalt confess with thy mouth the Lord Jesus,
and shalt believe in thine heart that God hath raised him from the
dead, thou shalt be saved." (Romans X; 9.) But here again they omit the
following verse: "For with the heart man believeth unto righteousness,
and with the mouth confession is made unto salvation." (v. 10.)
This is the key to the whole matter. The faith that saves is the
faith that leads to obedience, which is "better than sacrifice." That
obedience must be given to "every word that proceedeth out of the mouth
of God." Belief, prayer, devotional exercises, of themselves will not
prepare man for the presence and society of his Maker. To dwell with
Him, man must be assimilated to His likeness. This can be effected only
by compliance with His commands. Man's future will be determined by
his present course. In the glorious vision given to John the Beloved,
we find this: "And I saw the dead, small and great, stand before God,
and the books were opened, and another book was opened, which is the
book of life, and the dead were judged out of those things which were
written in the books according to their works." (Rev. XX; 12.)
This tract is but preliminary to others, in which the one everlasting
way of life and plan of salvation will be plainly pointed out, for the
benefit of mankind and the glory of the Supreme and Eternal God, to
whom be honor and praise forever. Amen.
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