1 Cor. iii. 16.—“The temple of _God_ is holy, which temple are ye?”

1 Cor. vi. 19.—“Know ye not that your bodies are the temples of the Holy

Ghost?”

Dent. vi. 14.—“Thou shall not tempt the Lord thy God.”

Acts v. 9.—“How is it that ye have agreed to tempt the spirit of the

Lord?”

Matt. xix. 17.—“There is none good but one, that is God.”

Psalm clxxiii. 10.—“Thy Spirit is good; lead me.”

* * * * *

I might mention many more, with a vast many proofs of this sublime

doctrine, but I trust you will be led to read them in the Scriptures with

a grace-taught eye, and rejoice in the truth as you discover and feel it.

“There are three which bear record in heaven”—the Father; the Word, (as

Son of God) and the Holy Spirit; and these _three_ are _one_—not merely

one person, bearing three _names_, but three persons—nor yet three gods,

but only _one_ in essence—_three_ in persons, distinct in personality,

names and office. This sacred Three bear record to the Sonship, Godhead,

Divinity, and Dignity of Christ. So they also bear record to the

consciences of God’s dear people—that they are the Lord’s. The record of

the Father is, “Yea, I have loved thee;”—the record of the Son is, “I

have redeemed thee;”—and the record of the Spirit is, “I have called

thee.” It is necessary this grand point should be well understood by the

Lord’s people, that they may enjoy distinct holy communion with, and give

equal glory to, the adorable Author of Salvation.

It was my lot to fall in with, and to be often situated with characters

who were inimical to this grand fundamental truth. Swedenborg denied the

existence of the Father and the Holy Spirit. Socinians, Arians, and

Sabellians, either in one form or another, deny the Godhead of Christ,

and the personality of the Holy Spirit. Thus, amongst this motley group,

they leave us no God at all. Many have been my conflicts with such; but

the Word is so plain upon the subject, that it needs no comment, only by

comparing a very few out of the many scriptures of truth, and drawing a

very reasonable inference from the plainest testimony. This has been

done by an excellent author, the rev. W. Jones; and the great Mr.

Macgowan, in his “Twenty Letters to J. Priestly, D.D.”

I will only compare a few texts together, and you will see the beauty of

truth. As—

Isaiah vi. 5—“Mine eyes have seen the King, the Lord of Hosts.”

John xii. 41.—“These things said Esias, when he saw his (Christ’s) glory,

and spake of him.”

“Therefore Jesus is the Lord of Hosts.” Isaiah xliii. 11.

* * * * *

Isaiah xliii. 11.—“I, even I, am the Lord, and besides me there is no

Saviour.”

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