When, however, she had escorted the schoolmaster to the landing, and

stood there with him after closing the door of the room, she broke down.

'Ah! God, he is lost, my poor child is lost! Is it not abominable, so

strong and handsome as he was! His poor face is reduced to nothing; he

has only his eyes left! Ah! God, God, I feel I shall die with him.'

But she stifled her cries, roughly wiped away her tears, and put on

her smile once more before returning to the chamber of suffering where

she spent hours and hours, without sleep, without help, ever fighting

against death.

One evening Marc found her sobbing on her knees beside the bed, her

face close pressed to the sheets. Her son could no longer hear or see

her. Since the previous night he had been overpowered by his malady,

seized with delirium. And now that he had neither ears to hear her nor

eyes to see her, she abandoned herself to her frightful grief, and

cried it aloud: 'My child, my child! What have I done that my child

should be stolen from me? So good a son, who was all my heart as I was

his! What can I have done then? What can I have done?'

She rose and, grasping Marc's hands, pressed them wildly. 'Tell me,

monsieur, you who are just,' said she. 'Is it not impossible to suffer

so much, to be stricken like this if one be free from all blame?... It

would be monstrous to be punished when one has done no wrong. Is it not

so? This, then, can only be an expiation, and if that were true, ah! if

I knew, if I knew it were so!...'

She seemed a prey to some horrible struggle. For some days past anguish

had been making her restless. Yet she did not speak out that evening;

it was only on the morrow that, on Marc's arrival, she hastened towards

him, as if carried away by an eager desire to have it all over. In the

bed near her lay Sébastien, scarce able to breathe.

'Listen, Monsieur Froment,' said she, 'I must confess myself to you.

The doctor has just left, my son is dying, only a prodigy can save

him.... And now my fault stifles me. It seems to me that it is I who

am killing my son--I who am punished by his death for having made him

speak falsely long ago, and for having clung so stubbornly to that

falsehood later on, in order to have peace and quietness in my home,

when another, an innocent man, was suffering the worst torture....

Ah! for many, many days the struggle has been going on within me,

lacerating my heart!'

Marc listened, amazed, not daring as yet to give a meaning to her words.

'You remember, Monsieur Froment,' she resumed, 'you remember that

unhappy man Simon, the schoolmaster who was condemned for the murder

of little Zéphirin. For more than eight years he has been in penal

servitude, and you have often told me of all he suffered yonder,

horrible things which made me feel quite ill.... I should have liked to

speak out--yes, I swear it! I was often on the point of relieving my

conscience, for remorse haunted me so dreadfully.... But cowardice came

over me; I thought of my son's peace, of all the worries I should cause

him.... Ah! how stupid, how foolish I was; I remained silent for the

sake of his happiness, and now death is taking him from me--taking him,

it's certain, because I wrongly remained silent!'

She paused, gesticulating wildly, as if Justice, the eternal, were

falling on her like a thunderbolt.

'And so, Monsieur Froment, I must relieve my mind. Perhaps there

is still time--perhaps Justice will take pity on me if I repair my

fault.... You remember the writing slip, and the search which was made

for another copy of it. On the day after the crime Sébastien told you

that he had seen one in the hands of his cousin Victor, who had brought

it from the Brothers' school; and that was true. But that same day we

were frightened to such a point that my sister-in-law compelled my son

to tell a falsehood by saying that he had made a mistake.... A long

while afterwards I found that slip forgotten in an old copybook which

Victor had given to Sébastien, and later Sébastien, who felt worried by

his falsehood, acknowledged it to you. When he came home and told me of

his confession, I was filled with alarm, and in my turn I lied--first

of all to him, saying, in order to quiet his scruples, that the paper

no longer existed, as I had destroyed it. And that assuredly is the

wrong-doing for which I am punished. The paper still exists; I never

dared to burn it; some remaining honesty restrained me. And here, here

it is, Monsieur Froment! Rid me of it, rid me of that abominable paper,

for it is that which has brought misfortune and death into the house!'

She hastened to a wardrobe, and from under a pile of linen she drew

Victor's old copybook, in which the writing slip had been slumbering

for eight years past. Marc looked at it, thunderstruck. At last, there

was the document which he had believed to be destroyed, there was the

'new fact' which he had sought so long! The slip he held appeared to

be in all respects similar to the one which had figured at the trial.

There were the words '_Aimez vous les uns les autres_'; there was the

illegible paraph recalling the one which the experts had pretended to

identify with Simon's initials; and it was difficult to contend that

the slip had not come from the Brothers' school, for Victor himself

had copied it in his book, a whole page of which was filled with the

words inscribed on it. But all at once Marc was dazed. There, in the

left-hand corner of the slip--the corner missing in the copy which had

been used in evidence at the trial--was an imprint, quite plain and

quite intact, of the stamp with which the Brothers stamped everything

belonging to their school. A sudden light was thus shed on the affair:

somebody had torn away the corner of the copy found in Zéphirin's room

in order to annihilate the stamp and put Justice off the scent.

Quivering with excitement, carried away by gratitude and sympathy, Marc

grasped the poor mother's hands. 'Ah, madame,' he exclaimed, 'you have

done a great and worthy action, and may death take pity and restore

your son to you!'

At that moment they perceived that Sébastien, who had given no sign

of consciousness since the previous evening, had just opened his eyes

and was looking at them. They felt profoundly stirred. The ailing lad

evidently recognised Marc, but he was not yet free from delirium.

'What beautiful sunshine, Monsieur Froment,' he stammered in a faint

voice. 'I'll get up and you'll take me with you. I'll help you to give

lessons.'

His mother ran to him and kissed him wildly. 'Make haste to get well,

make haste to get well, my boy! Neither of us must ever more tell a

falsehood, we must be always good and just!'

As Marc quitted the room he found that Madame Edouard, hearing a noise,

had come upstairs. The door having remained open she had witnessed the

whole scene, and had seen him place her son's old copybook and the slip

in the inner pocket of his coat. She followed him down the stairs in

silence, but when they reached the shop she stopped him, saying, 'I

am in despair, Monsieur Froment. You must not judge us severely; we

are only two poor lone women, and find it difficult indeed to earn a

little competence for our old age.... I don't ask you to give me that

paper back. You are going to make use of it, and I cannot oppose you:

I understand it fully. Only this is a real catastrophe for us....

And again, do not think me a bad woman if I try to save our little

business.'

Indeed she was not a bad woman; it merely happened that she had no

faith, no passion, apart from the prosperity of that humble stationery

business. She had already reflected that if the secular school should

gain the day, it would merely be necessary for her to retire into the

background and allow Madame Alexandre to direct the shop. Nevertheless,

this was hardly a pleasant prospect, given her business instincts and

her fondness for domineering over others. So she strove to lighten the

catastrophe as far as possible.

'You might content yourself with utilising the slip, without producing

my son's copybook,' said she. 'Besides, it has just occurred to me

that you might arrange a story and say, for instance, that I happened

to find the slip and gave it to you. That would show us in a suitable

_rôle_, and we could then openly pass over to your side, with the

certainty that you would be victorious.'

In spite of his emotion Marc could not refrain from smiling. 'It is, I

think, madame, easiest and most honourable to tell the truth,' said he.

'Your _rôle_ will nevertheless remain praiseworthy.'

At this she seemed to feel somewhat reassured. 'Really,' she replied,

'you think so? Of course I ask nothing better than that the truth

should become known if we do not have to suffer from it.'

Marc had complaisantly taken the copybook and the slip from his pocket

in order to show her exactly what he was carrying away. And she was

telling him that she fully recognised both book and slip when, all at

once, her son Victor came in from some escapade, accompanied by his

friend Polydor Souquet. While twisting about and laughing over some

prank known to themselves alone, the two young fellows glanced at the

copy-slip, and Polydor at once expressed the liveliest surprise.

'Hallo!' he exclaimed, 'the paper!'

But when Marc quickly raised his head, struck as he was by that

exclamation, and divining that a little more of the truth lurked behind

it, the youth reassumed his usual sleepy, hypocritical expression and

tried to recall his words.

'What paper? Do you know it, then?' Marc asked him.

'I? No.... I said the paper because--because it is a paper.'

Marc could draw nothing further from him. As for Victor, he continued

to sneer as if he were amused to find that old affair cropping up once

more. Ah! yes, the copy-slip which he had brought home from school one

day long ago, and which that little fool Sébastien had made such a fuss

about! But Madame Edouard still felt ashamed, and when Marc withdrew

she accompanied him outside to beg him to do all he could to spare

them worry. She had just thought of General Jarousse, their cousin,

who would certainly not be pleased if the affair were revived. He had

formerly done them the great honour to call on them and explain that

when one's country might suffer from the truth being made known it

was infinitely preferable and far more glorious to tell a lie. And if

General Jarousse should be angered, whatever would she do with her son

Victor, who relied on his relative's protection to become a general in

his turn?

That evening Marc was to dine at Madame Duparque's, whither he still

repaired at times, as he was unwilling that Geneviève should always go

alone. Polydor's exclamation still haunted him, for he felt that the

truth lurked behind it; and it so happened that when he reached the

ladies' house, with Geneviève and Louise, he caught sight of the young

fellow whispering eagerly to his aunt Pélagie in the kitchen. Moreover,

the ladies' greeting was so frigid that Marc divined in it some threat.

During the last few years Madame Berthereau, Geneviève's mother, had

been declining visibly, ever in an ailing state, full also of a kind

of despairing sadness amid her resignation. But Madame Duparque, the

grandmother, though she was now seventy-one, remained combative,

terrible, implacable in her faith. In order that Marc might fully

understand for what exceptional reasons she thought it right to receive

him, she never invited anybody else when he dined at her house. By this

course she hoped also to make him understand that his position was that

of a pariah, and that it was impossible to ask honest folk to meet him.

That evening, then, as on previous occasions, silence and embarrassment

reigned during the meal, and by the hostile demeanour of the others,

and particularly by the brusqueness of Pélagie, who served at table,

Marc became fully convinced that some storm was about to burst on him.

Until the dessert was served, however, Madame Duparque restrained

herself like a _bourgeoise_ intent on playing her part as mistress of

the house correctly. At last, when Pélagie came in with some apples and

pears, she said to her: 'You may keep your nephew to dinner, I give you

permission.'

The old servant in her scolding, aggressive voice replied: 'Ah! the

poor boy needs to recruit himself after the violence that was done him

this afternoon.'

At this Marc suddenly understood everything. The ladies had been made

acquainted with his discovery of the copy-slip by Polydor, who, for

some reason which remained obscure, had hastened to tell everything to

his aunt.

'Oh, oh!' said Marc, who could not help laughing, 'who was it that

wanted to do violence to Polydor? Was it I, by chance, when the dear

boy ventured to bamboozle me so pleasantly by feigning stupidity at

Mesdames Milhommes' this afternoon?'

Madame Duparque, however, would not allow such a serious matter to be

treated in that ironical fashion. She proceeded to unbosom herself

without any show of anger, but in that rigid, cutting manner of hers

which suffered no reply. Was it possible that the husband of her dear

Geneviève still thought of reviving the abominable affair of that

man Simon, that vile assassin, who had been so justly condemned,

who deserved no pity whatever, and who ought indeed to have been

guillotined? True, there was a monstrous legend of his innocence which

evil-minded folk hoped to make use of in order to shake religion and

hand France over to the Jews. And now, after obstinately searching

among all that filth, Marc pretended that he had found the proof, the

famous new fact, which had been announced so many times already. A

fine proof indeed, a strip of paper, which had come nobody knew whence

nor how, the invention of a pack of children who either lied or were

mistaken!

'Grandmother,' Marc quietly answered, 'it was agreed that we should

not speak of those matters any more. I have not ventured to make the

slightest allusion to them; it is you who begin again. But what good

can a dispute do? My conviction is absolute.'

'And you know the real culprit, and you intend to denounce him to

justice?' asked the old lady, quite beside herself.

'Certainly.'

At this Pélagie, who was beginning to clear away, could not restrain

herself. 'In any case it isn't Brother Gorgias, I can answer for that!'

she suddenly cried.

Marc, enlightened by these words, turned towards her. 'Why do you say

that?' he asked.

'Because on the evening of the crime Brother Gorgias accompanied my

nephew Polydor to his father's, on the road to Jonville, and got back

to the school before eleven o'clock. Polydor and other witnesses

testified to that at the trial.'

Marc was still gazing fixedly at the old woman, but his mind was

busy at work. That which he had long suspected was becoming a moral

certainty. He could picture the Brother accompanying Polydor, then

returning homeward, pausing before Zéphirin's open window, and talking

to the boy. At last he climbed over the low window bar, the better

perhaps to see the pictures which the lad had set out on his table.

Then, however, came the horrid impulse, abominable madness... and,

the child strangled, the murderer fled by the window, which he still

left wide open. It was from his own pocket that he had taken that copy

of _Le Petit Beaumontais_ to use it as a gag, never noticing in his

perturbation that the copy-slip was with the newspaper. And on the

morrow, when the crime was discovered, it was Father Philibin, who,

finding himself unable to destroy the slip, as Mignot had seen it, had

been obliged to content himself with tearing away the corner on which

the stamp was impressed, thus at all events removing all positive proof

of the place whence the slip had come.

Slowly and gravely Marc answered Pélagie: 'Brother Gorgias is the

culprit, everything proves it, and I swear it is so!'

Indignant protests arose around the table. Madame Duparque was stifling

with indignation. Madame Berthereau, whose mournful eyes went from

her daughter to her son-in-law, whose rupture she sorely dreaded,

made a gesture of supreme despair. And while little Louise, who paid

great attention to her father's words, remained there quietly, never

stirring, Geneviève sprang to her feet and quitted the table, saying:

'You would do better to hold your tongue! It will soon be quite

impossible for me to remain near you: you will end by making me hate

you!'

Later that same evening, when Louise had gone to sleep and the husband

and the wife also lay in bed, there came a moment of profound silence

in their dark room. Since dinner neither had spoken to the other. But

Marc was always the first to try to make friends, for he could not bear

the suffering which their quarrels brought him. Now, however, when he

gently sought to embrace Geneviève, she nervously pushed him away,

quivering as if with repulsion.

'No: let me be!'

Hurt by her manner, he did not insist. And the silence fell heavily

again. At last she resumed: 'There is one thing I have not yet told

you.... I believe that I am _enceinte_.'

At this, full of happy emotion, her husband drew near to her again,

anxious to press her to his heart. 'Oh! my dear, dear wife, what good

news! Now we shall indeed belong to each other once more.'

But she freed herself from his clasp with even more impatience than

before, as if his presence near her brought her real suffering. 'No,

no, let me be,' she repeated; 'I am not well. I sha'n't be able to

sleep; it fidgets me to feel you stirring near me.... It will be better

to have two beds if things go on like this.'

Not another word passed between them. They lapsed into silence,

speaking neither of the Simon affair nor of the tidings which Geneviève

had so abruptly announced. Only the sound of their heavy breathing was

to be heard in the dark and lifeless room. Neither was asleep, but

neither could penetrate the other's anxious, painful thoughts; it was

as if they inhabited two different worlds, parted by a distance of many

thousand leagues. And vague sobs seemed to come from far away, from the

very depths of the black and dolorous night, bewailing the death of

their love.

IV

After a few days' reflection Marc made up his mind and requested David

to meet him one evening at the Lehmanns' in the Rue du Trou.

For nearly ten years the Lehmanns had been living in their dim and damp

little house, amid public execration. When, as sometimes happened,

bands of clericals and anti-Semites came down and threatened the

shop, they hastily put up the shutters and continued working by the

smoky light of two lamps. All their Maillebois customers, even their

co-religionists, having forsaken them, they were dependent on the

piece-work they did for Paris clothiers dealing in ready-made goods.

And that hard and ill-paid work kept old Lehmann and his mournful wife

bent on their board for fourteen hours a day, and yielded scarcely

enough money to provide food for themselves, Rachel, and her children,

all of whom were huddled there in dismal distress, without a joy or

a hope in life. Even now, after so many years, passing pedestrians

spat on their doorstep to show how fully they loathed and hated that

filthy den, whither, so the legend ran, Simon the murderer had brought

Zéphirin's blood, while it was still warm, to use it in some vile deed

of witchcraft. And nowadays to that abode of intense wretchedness

and deep, cloistered grief came Simon's letters, briefer and more

infrequent than formerly, yet still and ever telling the tale of the

innocent man's long agony.

Those letters alone had the power of stirring Rachel into life, of

drawing her from the torpor and resignation in which she spent most of

her days. Her once beautiful countenance was now but a ruin, ravaged by

her tears. She lived only for her children: Sarah, whom she still kept

beside her, fearing to expose her to the insults of the malicious, and

Joseph, whom Marc defended at the school. The dreadful story of their

father's fate had long been hidden from them, but it had been necessary

to tell them the truth at last, partly in order to spare them much

painful doubt and cogitation. Nowadays, whenever a letter arrived from

the penal settlement yonder, it was read in their presence; and those

bitter trials inculcated virility of nature in them, and helped to

ripen their budding minds. After each perusal their mother took them

in her arms, repeating that nowhere under the skies was there a more

honest, a more noble, a loftier-minded man than their father. She swore

to them that he was innocent, she told them of the awful martyrdom

he endured, she prophesied to them that he would some day be freed,

rehabilitated, and acclaimed; and she asked them to love and revere

him when that day should dawn, to encompass him with a worship whose

sweetness might enable him to forget his many years of torture.

And yet would the unhappy man live until that day of truth and justice?

It was a miracle that he had not succumbed already, among the brutes

who crucified him. To survive, he had needed an extraordinary amount of

moral energy, the frigid power of resistance, the well-balanced logical

temperament with which nature had fortunately endowed him. Still, his

last letters gave cause for increasing anxiety, he was evidently at

the end of his strength, quite overcome. And Rachel's fears reached

such a point that, without pausing to consult anybody, she, usually

so languid, repaired one morning to La Désirade to see Baron Nathan,

who was then staying there with the Sanglebœufs. She took with her

the last letter she had received from her husband in order to show it

to the Baron, meaning to beg him--triumphant Jew that he was, one of

the gold-kings of the world--to exert his great influence in order to

obtain a little pity for the poor, wretched, crucified Jew who was

suffering yonder. And she came home in tears, shuddering, as if she had

just left some dazzling and fearsome place. She could hardly remember

what had happened. The Baron, the bloated renegade, had received her

with a stern countenance, as if angered by her audacity. Perhaps it

was his daughter, a white-faced, frigid lady, whom she had found with

him. She could not tell exactly how they had got rid of her, but it was

with words of refusal, such as might have been addressed to a beggar.

Then she had found herself outside again, half-blinded by the wealth

accumulated at that splendid abode of La Désirade, with its sumptuous

reception-rooms, its running waters, and its white statues. And since

that fruitless attempt she had relapsed into the mournful, waiting

attitude of former days, ever garbed in black, like a living statue of

mutely protesting grief in the midst of persecution.

The only person on whom Marc relied in that home of wretchedness and

suffering was David, whose mind was so clear, whose heart was so

upright and so firm. Ever since the condemnation of Simon Marc had

seen him striving, evincing neither impatience, nor weakness, nor

despair, despite all the difficulties of his task. Indeed, David's

faith remained entire; he was convinced of his brother's innocence,

and felt certain that he would some day prove it. He had understood

at the outset that he would need some money to achieve his task,

and he had arranged his life accordingly. He outwardly resumed the

direction of the sand and gravel pits, which he had leased from Baron

Nathan, in such wise that everybody believed that he conducted the

business personally; but in reality the chief responsibility fell

upon his foreman, who was devoted to him. And the profits, being

handled prudently, sufficed for David's other work, his real mission,

the investigations which he carried on so discreetly. Some people,

who believed him to be a miser, accused him of earning large sums of

money, and yet giving no help to his sister-in-law, who shared the

wretched home of the Lehmanns, where incessant toil led only to a life

of privations. At one moment also an attempt was made to dispossess

David of his sand and gravel pits, the Sanglebœufs threatening him with

an action-at-law, which was evidently prompted by Father Crabot. The

Jesuit, indeed, was conscious of the stealthy, underhand efforts which

that silent but active man was making, and would have liked to drive

him from the district, or at least to cripple his resources. But David

fortunately held a thirty years' lease from Baron Nathan, and thus he

was still able to carry on the business which ensured him the money he

needed.

His principal efforts had been long concentrated on the illegal

communication which President Gragnon was said to have made to the

jurors in their retiring room, when the proceedings in Simon's trial

were over. After interminable inquiries David had collected enough

information to picture the scene in its broad lines: the jurors,

assailed by certain scruples, had sent for the presiding judge in

order to question him about the penalties their verdict might entail;

and the judge, in order to silence their scruples, had shown them an

old letter of Simon's, which had been placed in his hands a moment

previously. This letter, an insignificant note to a friend, acquired

importance from the fact that it was followed by a postscript, signed

with a paraph identical with the one which figured on the incriminating

copy-slip. This singular document, produced at the last moment without

the knowledge of the prisoner or his counsel, had assuredly led to

the verdict of 'Guilty.' But how was David to establish all this?

How could he induce one of the jurors to testify to the facts, the

revelation of which would have brought about an immediate revision

of the proceedings, particularly if--as David felt convinced--the

postscriptum of the letter and its initialling were forgeries? He had

long endeavoured to act, through others, on the foreman of the jury,

Architect Jacquin, a devout and very upright Catholic; and he believed

that he had lately disturbed that man's conscience by acquainting

him with the illegality of the judge's communication under the

circumstances. If, in addition, he could prove that the postscriptum

and the paraph had been forged, Jacquin would speak out.

When Marc repaired to the Rue du Trou to keep the appointment he

had made with David, he found the little shop shut, the house quite

dark and lifeless. The family had prudently taken refuge in the back

parlour, where Lehmann and his wife were working by lamplight; and it

was there that the stirring scene took place in the presence of the

quivering Rachel and her children, whose eyes were all ablaze.

Before speaking out, however, Marc wished to ascertain what point David

had now reached in his investigations.

'Oh! things are moving, but still very, very slowly,' the other

answered. 'Jacquin is one of those fair-minded Christians who worship

a Deity of love and equity. At one moment I felt alarmed, for I

discovered that Father Crabot was bringing the greatest pressure to

bear on him through every possible intermediary. But I am now easy on

that point--Jacquin will act only as his conscience may direct.... The

difficulty is to get at the document in order that it may be examined

by experts.'

'But did not Gragnon destroy it?' Marc inquired.

'It seems not. Having shown it to the jurors he did not dare to do so,

but simply placed it with the papers in the case, among which it must

still be. At least, such is the conviction of Delbos, based on certain

information he has obtained. Thus the question is to exhume it from

among the records, and it is not easy to devise a plausible motive for

doing so.... Nevertheless, we are making progress.' And after a pause

David added: 'And you, my friend, have you any good news?'

'Yes, good and great news.'

Then Marc slowly recounted all that had happened: Sébastien's illness,

Madame Alexandre's despair, followed by her remorse and terror,

which had prompted her to hand him the long-sought duplicate of the

copy-slip, on which duplicate one found both the stamp of the Brothers'

school and a paraph which undoubtedly represented Brother Gorgias's

initials. 'Here it is,' said Marc. 'There, you see, is the stamp, in

the very corner which was torn away from the copy found near little

Zéphirin's body. We fancied that it might have been bitten off by the

victim, but Father Philibin at least had time to tear it off; on that

point the recollections of Mignot, my assistant, are precise.... Now,

look at the paraph. It is identical with the other which figured at the

trial, but it is more legible, and one can fully distinguish Brother

Gorgias's initials,[1] that is an F and a G interlaced, which the

experts, Masters Badoche and Trabut, with extraordinary aberration,

persisted in declaring to be an L and an S, otherwise your brother's

initials.... My conviction is now absolute: the culprit is Brother

Gorgias, and none other.'

[Footnote 1: Brother Gorgias = Frère Gorgias.]

With passionate eagerness they all stared at the narrow yellow strip of

paper produced by Marc, and scrutinised it in the pale lamplight. The

old Lehmanns quitted their sewing and thrust their faces forward as if

reviving to life. Rachel had emerged from her torpor, and stood there

quivering, while the two children, Joseph and Sarah, their eyes aflame,

pushed one another in order that they might see the better. Finally

David, amid the deep silence of that mourning home, took the paper from

Marc and examined it.

'Yes, yes,' he said, 'my conviction is the same as yours. What was

suspected has now become certain. Brother Gorgias is the guilty man!'

A long discussion followed; all the facts were recalled in succession,

and united in one sheaf. They threw light on each other, and all tended

to the same conclusion. Apart from the material proofs which were

beginning to come in, there was a moral certainty, the demonstration as

it were of a mathematical problem, which reasoning sufficed to solve.

No doubt obscurity still hung around a few points, such as the presence

of the copy-slip in the Brother's pocket, and the fate of the corner on

which the stamp had been impressed. But all the rest seemed certain:

Gorgias returning home on the night of the crime, chance bringing him

before Zéphirin's open and lighted window, temptation, and afterwards

murder; then, on the morrow, chance likewise bringing Father Philibin

and Brother Fulgence on the scene in such wise that they became mixed

up in the tragedy and were forced to act in order to save one of their

fellows. And how plainly did the mutilation of the copy-slip designate

the culprit, whose name was virtually proclaimed also by the fierce

campaign which had ensued, the great efforts which the Church had made

in order to shield him, and cause an innocent man to be sentenced in

his stead. Moreover, each day now brought fresh light, and before long

the whole huge edifice of falsehood would crumble.

'So that is the end of our wretchedness!' exclaimed old Lehmann,

becoming quite gay. 'It will only be necessary to show that paper and

Simon will be restored to us.'

The two children were already dancing with delight, repeating in

blissful accents: 'Oh! papa will come back! papa will come back!'

But David and Marc remained grave. They knew how difficult and

dangerous the situation still was. Questions of the greatest weight

and gravity had to be settled: how were they to make use of that

newly-discovered document, what course was to be followed in applying

for a revision of the trial? Thus Marc answered softly: 'One must think

it over, one must wait a little longer.'

At this Rachel, relapsing into tears, stammered amid her sobs: 'Wait!

wait for what? For the poor man to die yonder, amid the torture of

which he complains?'

Once more the dark little house sank into mourning. All felt that their

unhappiness was not yet over. After their keen momentary delight came

frightful anxiety as to what the morrow might bring forth.

'Delbos alone can guide us,' said David by way of conclusion. 'If you

are willing, Marc, we will go to see him on Thursday.'

'Quite so: call for me on Thursday.'

In ten years Advocate Delbos had risen to a remarkable position at

Maillebois. The Simon affair, that compromising case, the brief in

which had been prudently declined by all his colleagues and bravely

accepted by himself, had decided his future. At that time he had been

merely a peasant's son, imbued with some democratic instincts and

gifted with eloquence. But, while studying the affair and gradually

becoming the impassioned defender of the truth, he had found himself

in presence of all the _bourgeois_ forces coalescing in favour of

falsehood and the maintenance of every social iniquity. And this had

ended by making him a militant Socialist, one who felt convinced that

the salvation of the country could come solely from the masses. By

degrees the whole revolutionary party of the town had grouped itself

around him, and at the last elections he had forced a second ballot on

the radical Lemarrois, who had been deputy for twenty years. And if

Delbos still suffered in his immediate interests from the circumstance

that he had defended a Jew charged with every crime, he was gradually

rising to a lofty position by the firmness of his faith and the quiet

valour of his actions, going forward to victory with gay and virile

confidence.

As soon as Marc had shown him the copy-slip obtained from Madame

Alexandre, the advocate raised a loud cry of delight: 'At last we hold

them!' And turning towards David he added: 'This gives us a second new

fact. The first is the letter--a forgery, no doubt--which was illegally

communicated to the jury.... We must try to find it among the papers

of the case.... And the second is this copy-slip, bearing the stamp of

the Brothers' school, and a paraph which is evidently that of Brother

Gorgias. It will, I think, be easier and more effective to use this

second proof.'

'Then what do you advise me to do?' asked David. 'My idea is to write

a letter to the Minister of Justice on behalf of my sister-in-law, a

letter formally denouncing Brother Gorgias as the perpetrator of the

crime, and applying for the revision of my brother's case.'

Delbos had become thoughtful again. 'That would undoubtedly be the

correct course,' said he, 'but it is a delicate matter, and we must

not act too hastily.... Let us return for a moment to the illegal

communication of that letter, which it will be so difficult for us

to prove as long as we cannot induce Architect Jacquin to relieve

his conscience. You remember Father Philibin's evidence--his vague

allusion to a paper signed by your brother with a flourish, similar

to that on the incriminating copy-slip--a paper about which he would

give no precise information--being bound, said he, by confessional

secrecy? Well, I am convinced that he was then alluding to the very

letter which was placed in Judge Gragnon's hands at the last moment,

for which reason, like you, I suspect it to be forged. But these are

only suppositions, theories; and we need proofs. Now, if we drop that

matter, and, for the time at all events, content ourselves with this

duplicate copy of the writing slip, on which the school stamp appears,

and on which the initialling is much plainer, we still find ourselves

face to face with some puzzling, obscure points. Without lingering too

much over the question how it happened that such a slip was in the

Brother's pocket at the moment of the crime--a point which it is rather

difficult to explain--I am very worried by the disappearance of the

corner on which the school stamp must have been impressed; and I should

like to find that corner before acting, for I can foresee all sorts of

objections which will be raised in opposition to us, in order to throw

the affair into a muddle.'

Marc looked at him in astonishment. 'What! find that corner? It would

be a wonderful chance if we should do so! We even admitted that it

might have been torn away by the victim's teeth.'

'Oh! that is not credible,' Delbos answered. 'Besides, in that case

the fragment would have been found on the floor. Nothing was found,

so the corner was intentionally torn off. Besides, we here detect

the intervention of Father Philibin, for, as you have told me, your

assistant Mignot remembers that at his first glance the copy-slip

appeared to him to be intact, and that he felt surprised when, after

losing sight of it for a moment, he saw it still in Father Philibin's

hands and mutilated. So there is no doubt on the point; the corner was

torn away by Father Philibin. Throughout the campaign it was he, always

he who turned up at decisive moments to save the culprit! And this is

why I should like to have complete proof--that is to say, the little

fragment of paper which he carried away with him.'

At this David in his turn expressed his surprise: 'You think that he

kept it?'

'Certainly I think so. At all events he may have kept it. Philibin is

a taciturn man, extremely dexterous, however coarse and heavy he may

look. He must have preserved that fragment as a weapon for his own

defence, as a means of keeping a hold over his accomplices. I nowadays

suspect that, influenced by some motive which remains obscure, he was

the great artisan of the iniquity. Perhaps he was merely guided by a

spirit of fidelity towards his chief, Father Crabot; perhaps there

has been some skeleton between them since that suspicious affair of

the donation of Valmarie; perhaps too Philibin was actuated simply by

militant faith and a desire to promote the triumph of the Church. At

all events he's a terrible fellow, a man of determination and action,

by the side of whom that noisy, empty Brother Fulgence is merely a vain

fool.'

Marc had begun to ponder. 'Father Philibin, Father Philibin.... Yes,

I was altogether mistaken about him. Even after the trial I still

thought him a worthy man, a man of upright nature, even if warped by

his surroundings.... Yes, yes, he was the great culprit, the artisan of

forgery and falsehood.'

But David again turned to Delbos: 'Suppose,' said he, 'that Philibin

should have kept the corner which he tore from the slip, you surely

don't expect that he will give it to you, if you ask him for it--do

you?'

'Oh! no,' the advocate answered with a laugh. 'But before attempting

anything decisive I should like to reflect, and ascertain if there is

no means of securing the irrefutable proof. Moreover, a demand for the

revision of a case is a very serious matter, and nothing ought to be

left to chance.... Let me complete our case if I can; give me a few

days--two or three weeks if necessary--and then we will act.'

On the morrow Marc understood by his wife's manner that her grandmother

had spoken out and that the Congregations, from Father Crabot to the

humblest of the Ignorantines, were duly warned. The affair suddenly

burst into life again, there came increasing agitation and alarm.

Informed as they were of the discovery of the duplicate copy-slip,

conscious that the innocent man's family were now on the road to the

truth, hourly expecting to see Brother Gorgias denounced, the guilty

ones, Brother Fulgence, Father Philibin, and Father Crabot, returned

to the fray, striving to hide their former crime by committing fresh

ones. They divined that the masterpiece of iniquity which they had

reared so laboriously, and defended so fiercely, was now in great

peril, and, yielding to that fatality whereby one lie inevitably leads

to endless others, they were ready for the worst deeds in order to

save their work from destruction. Besides, it was no mere question of

protecting themselves, the salvation of the Church would depend on the

battle. If the infamous structure of falsehood should collapse, would

not the Congregations be buried beneath it? The Brothers' school would

be ruined, closed, while the secular school triumphed; the Capuchins'

business would be seriously damaged, customers would desert them, their

shrine of St. Antony of Padua would be reduced to paltry profits; the

college of Valmarie likewise would be threatened, the Jesuits would

be forced to quit the region which they now educated under various

disguises; and all religious influence would decline, the breach in the

flanks of the Church would be enlarged, and free thought would clear

the highway to the future. How desperate therefore was the resistance,

how fiercely did the whole clerical army arise in order that it might

not be compelled to cede aught of the wretched region of error and

dolour, which, for ages, it had steeped in night!

Before Brother Gorgias was even denounced, his superiors felt it

necessary to defend him, to cover him at all costs, to forestall

the threatened attack, by concocting a story which might prove his

innocence. At the first moment, however, there was terrible confusion;

the Brother was seen hurrying wildly, on his long thin legs, along

the streets of Maillebois and the roads of the neighbourhood. With

his eagle beak set between his projecting cheek-bones, his deep black

eyes, with their thick brows, and his grimacing mouth, he resembled a

fierce, scoffing bird of prey. In the course of one day he was seen

on the road to Valmarie, then quitting the residence of Philis, the

Mayor of Maillebois, then alighting from a train which had brought him

from Beaumont. Moreover, both in the town and the surrounding country

many cassocks and frocks were encountered hurrying hither and thither,

thus testifying to a perfect panic. It was only on the morrow that the

meaning of the agitation was made evident by an article in _Le Petit

Beaumontais_, announcing in violent language that the whole Simon

affair was to be revived by the friends of the ignoble Jew, who were

about to agitate the region by denouncing a worthy member of one of the

religious Orders, the holiest of men.

Brother Gorgias was not yet named, but from that moment a fresh

article appeared every day, and by degrees the version of the affair

which the Brother's superiors had concocted was set out in opposition

to the version which, it was foreseen, would be given by David, though

the latter had revealed it to nobody. However, the desire of the

clericals was to wreck it beforehand. Everything was flatly denied. It

was impossible that Brother Gorgias could have paused before Zéphirin's

window on the night of the crime, for witnesses had proved that he

had already returned to the school at half-past ten o'clock. Besides,

the initialling on the copy-slip was not his, for the experts had

fully recognised Simon's handwriting. And everything could be easily

explained. Simon, having procured a writing slip, had imitated the

Brother's paraph, which he had found in one of Zéphirin's copybooks.

Then, as he knew that the slips were stamped at the Brothers' school,

he had torn off one corner with diabolical cunning, in order to create

a belief in some precaution taken by the murderer; his infernal object

being to cast the responsibility of his own crime on some servant of

God, and thereby gratify the hatred of the Church which possessed

him---Jew that he was, fated to everlasting damnation. And this

extravagant story, repeated every day, soon became the _credo_ of the

readers whom the newspaper debased and poisoned with its falsehoods.

It should be mentioned, however, that at the first moment there was

a little uncertainty and hesitation, for other explanations had

been circulated, and Brother Gorgias himself appeared to have made

some curious statements. Formerly hidden away in the background,

now suddenly thrust into full light, this Brother Gorgias was an

extraordinary character. The Countess de Quédeville, the former owner

of Valmarie, had endeavoured to transform his father, Jean Plumet, a

poacher, into a kind of gamekeeper. He, the son, had never known his

mother, a hussy who rambled about the woods, for she had disappeared

soon after his birth. Then his father had been shot one night by an

old fellow poacher, and the boy, at that time twelve years old, had

remained at Valmarie, protected by the Countess, and becoming the

playfellow of her grandson Gaston, with the exact circumstances of

whose death, while walking out with Father Philibin, he was doubtless

well acquainted, as well as with all that had ensued when the last of

the Quédevilles died and bequeathed the estate to Father Crabot. The

two Jesuits had never ceased to take an interest in him, and it was

thanks to them that he had become an Ignorantine, in spite, it was

said, of serious circumstances which tended to prevent it. For these

reasons certain evil-minded folk suspected the existence of some corpse

between the two Jesuit fathers and their compromising inferior.

At the same time Brother Gorgias was cited as an admirable member of

his cloth, one truly imbued with the Holy Spirit. He possessed faith,

that sombre, savage faith which pictures man as a weakling, a prey

to perpetual sin, ruled by an absolute master, a Deity of wrath and

punishment. That Deity alone reigned; it was for the Church to visit

His wrath upon the masses, whose duty it became to bow their heads

in servile submission until the day of resurrection dawned amid the

delights of the heavenly kingdom. He, Brother Gorgias, often sinned

himself, but he invariably confessed his transgression with a vehement

show of repentance, striking his breast with both fists, and humbling

himself in the mud. Then he rose again, absolved, at rest, displaying

the provoking serenity of a pure conscience. He had paid his debt,

and he would owe nothing more until the weakness of his flesh should

cast him into sin again. As a lad he had roamed the woods, growing up

amid poaching and thieving, and hiding himself away with the little

hussies of the district. Later, after joining the Ignorantines, he had

displayed the keenest appetites, showing himself a big eater, a hard

drinker, with inclinations towards lubricity and violence. But, as he

said in that strangely-compounded, humble, scoffing, threatening way of

his to Fathers Philibin and Crabot, whenever they reproached him for

some too serious prank: did not everybody sin? did not everybody need

forgiveness? Half amusing, half alarming them, he won their pardon, so

sincere and stupendous did his remorse appear--remorse which sometimes

impelled him to fast for a week at a stretch, and to wear hair-cloths,

studded with small sharp nails, next to his skin. It was indeed on

this account that he had been always well noted by his superiors, who

recognised that he possessed the genuine religious spirit--the spirit

which, when his monkish vices ran riot, atoned for them with the

avenging flagellation of penitence.

Now, on the revival of the Simon case, Brother Gorgias made the mistake

of saying too much in the course of his first confidential chats with

the writers of _Le Petit Beaumontais_. No doubt his superiors had

not yet expressly imposed their own version on him, and he was too

intelligent to be blind to its exceeding absurdity. As another copy of

the writing slip, one bearing his paraph, had been discovered, it must

have seemed to him ridiculous to deny that this paraph was his writing.

All the experts in the world would never prevent full light from being

thrown on that point. Thus he gave some inkling of a version of his

own, one which was more reasonable than that of his superiors, and in

which a part of the truth appeared. For instance, he allowed it to be

supposed that he had indeed halted for a moment outside Zéphirin's open

window on the night of the crime, that he had engaged in a friendly

chat with the little hunchback, and that he had scolded him on seeing

on his table a copy-slip which he had taken from the school without

permission. Next, however, had come falsehood. He, Gorgias, had gone

off, the child had closed his window, then Simon must have come and

have committed the horrid crime, Satan suddenly inspiring him to make

use of the copy-slip, after which he had opened the window afresh, in

order to let it appear that the murderer had fled that way.

But, although this version of the affair was at the first moment given

by the newspaper, which declared that it emanated from a most reliable

source, it was on the morrow contradicted energetically, even by

Brother Gorgias himself, who repaired expressly to the newspaper office

to enter his protest. He then swore on the gospel that he had gone

straight home on the evening of the crime, and that the initialling

on the copy-slip was a forgery in Simon's handwriting, even as the

experts had demonstrated. As a matter of fact he was compelled to

accept the concoction of his superiors in order that he might be backed

up and saved by them. He grumbled over it, and shrugged his shoulders

impatiently, for it seemed to him an extremely stupid version; but at

the same time he bowed to the decision of the others, even though he

foresaw that their system of defence must eventually crumble to pieces.

At this moment Brother Gorgias, with his scoffing impudence and his

heroic mendacity, was really superb. But, then, was not the Deity

behind him? Was he not lying in order to save Holy Church, knowing too

that absolution would wash away his sin? He even dreamt of the palms of

martyrdom; each pious act of infamy that he perpetrated would entitle

him to another joy in heaven! From that moment, then, he became

merely a docile instrument in the hands of Brother Fulgence, behind

whom Father Philibin was secretly acting under the discreet orders of

Father Crabot. Their tactics were to deny everything, even what was

self-evident, for fear lest the smallest breach in the sacred wall

of the Congregations should prove the beginning of inevitable ruin;

and although their absurd version of the affair might seem idiotic to

people possessed of logical minds, it would none the less long remain

the only truth accepted by the mass of the faithful, with whom they

could presume to do anything, knowing as they did their boundless,

fathomless credulity.

The clericals, then, having assumed the offensive without waiting for

Gorgias to be denounced, Brother Fulgence in particular displayed the

most intemperate zeal. At times of great emotion, his father, the mad

doctor who had died in an asylum, seemed to revive in him. With his

brain all fogged, unhinged by vanity and ambition, he yielded to the

first impulse that came to him, ever dreaming of doing some mighty

service to the Church, which would raise him to the head of his Order.

Thus, in the earlier stages of the Simon affair, he had lost the little

common-sense which he had previously shown, for he had hoped that

the case would yield him the glory he coveted; and now that it was

revived he once more became delirious. He was constantly to be seen

hurrying along the streets of Maillebois, little, dark, and lean, with

the folds of his gown flying about him as if a gale were carrying him

away. Whenever he entered into conversation he defended his school

with passionate eagerness, calling on heaven to witness the angelic

purity of his assistants. As for the abominable rumours which had been

circulated long ago respecting some Brothers who had been so horribly

compromised that it had been necessary to conjure them away with the

greatest speed--all those infamous tales were inventions of the devil.

In this respect, perhaps, however contrary to the truth his vehement

declarations might be, Brother Fulgence, in the first instance, made

them in all good faith, for he lived very much in another world,

far from mere reason. But he soon found himself caught beneath the

millstone of falsehood; it became necessary that he should lie

knowingly and deliberately, and he did so at last with a kind of devout

rage, for the very love of God. Was he not, himself, chaste? Had he

not always wrestled against temptation? That was so; and he therefore

made it his duty to guarantee the absolute chastity of his entire

Order; he answered for the Brothers who stumbled by the way, he denied

to laymen the right of judging them, for the laymen belonged merely to

the flock, they knew nought of the temple. If, then, Brother Gorgias

had sinned, he owed account of it to God only, not to man. As a member

of a religious Order he had ceased to be liable to human justice. In

this way, consumed by his craving to thrust himself forward, Brother

Fulgence went on and on, impelled by skilful and discreet hands which

piled all responsibilities upon his shoulders.

It was not difficult to divine that Father Philibin stood behind him

in the gloom--Father Philibin, who, in his turn, was the instrument of

Father Crabot. But how supple and how powerful a one, retaining his

personality even amidst his obedience! He willingly exaggerated the

characteristics of his peasant origin, affecting the heavy _bon-homie_

of some rough-hewed son of the soil; yet he was full of the shrewdest

craft, endowed with the patience needed for long enterprises, which he

conducted with wonderful dexterity. He was always striving to attain

some mysterious object, but he made no stir, he showed no personal

ambition; the only joy he coveted was that of seeing his work prosper.

Supposing him to be possessed of faith, it must have been a desire to

serve his superiors and the Church that impelled him to fight on like

an unknown unscrupulous soldier. As Prefect of the Studies at Valmarie

he there kept a watch over everything, busied himself with everything;

for, however massive his build, he was very active. Mingling with the

pupils of the college, playing with them, watching them, studying them,

diving to the very depths of their souls, ascertaining everything

he could about their relatives and their friends, he possessed the

master's all-seeing eye, the mind which stripped the brains and hearts

of others.

At times, it was said, he shut himself up with Father Crabot, the

Rector, who affected to direct the establishment from on high, never

attending personally to the education of the boys; and to him Father

Philibin communicated his notes, his reports, his many documents

containing the most complete and secret particulars about each pupil.

It was asserted that Father Crabot, who prudently made it a principle

to keep no papers whatever, did not approve of Philibin's practice

of collecting and cataloguing documents. Yet, in recognition of his

great services, he let him do so, regarding himself meantime as the

directing hand, the superior mind which made use of the other. Indeed,

did he not reign from his austere little cell over all the fine folk

of the department? Did not the ladies whom he confessed, the families

whose children were educated at Valmarie, belong to him by virtue of

the might of his sacred ministry? He flattered himself that it was he

who wove and disposed the huge net in which he hoped to capture one

and all, when in reality it was more frequently Father Philibin who

covertly prepared the various campaigns and ensured victory. In the

Simon case, in particular, the latter seemed to have been the hidden

artisan who recoiled from no task, however dark and base it might be,

the politic man whom nothing could disgust, who had remained the friend

of that vicious but well-informed youth, Georges Plumet,--nowadays the

terrible Brother Gorgias,--following him through life, protecting him

because he was as dangerous as useful, and doing all that could be

done to extricate him from that frightful affair, the murder of little

Zéphirin, in order no doubt that he, Philibin himself, might not come

to grief in it, in the company of his superior, Father Crabot, that

glory of the Church.

Now, once again, Maillebois became impassioned, though as yet there

were only rumours of the criminal devices which the Jews were preparing

in order to set the devoted Brother Gorgias, that holy man, revered by

the entire district, in the place of that infamous scoundrel Simon.

Extraordinary efforts were made to induce the school children's

parents--even those whose children attended the secular school--to

condemn the revival of the affair. People talked as if the streets

had been mined by some hidden band of scoundrels, the enemies of God

and France, who had resolved to blow up the town as soon as a certain

signal should reach them from abroad. At a sitting of the Municipal

Council, Mayor Philis ventured to allude to a vague danger threatening

the locality, and denounced the Jews who were secretly piling up

millions for the diabolical work. Then, becoming more precise, he

condemned the impious doings of the schoolmaster, that Marc Froment, of

whom he had hitherto failed to rid the town. But he was still watching

him, and this time he hoped that he would compel the Academy Inspector

to show exemplary severity.

The successive versions which _Le Petit Beaumontais_ had given of

Marc's share in the revival of the affair had cast confusion into

the minds of many folk. There was certainly a question of a document

found at the house of Mesdames Milhomme, the stationers; but some

people spoke also of another abominable forgery perpetrated by Simon,

and others of a crushing document which proved the complicity of

Father Crabot. The only certain thing was that General Jarousse had

paid another visit to his cousin, Madame Edouard, that poor relation

whose existence he so willingly forgot. One morning he had been seen

arriving and rushing into the little shop, whence he had emerged half

an hour later, looking extremely red. And the result of his tempestuous

intervention was that Madame Alexandre, and her son Sébastien,

now convalescent, started on the morrow for the South of France,

while Madame Edouard continued to manage the shop to the complete

satisfaction of the clerical customers. She ascribed the absence of her

sister-in-law to the latter's maternal anxiety, for only a sojourn in

a warm climate would restore Sébastien to health; but as a matter of

fact she was quite ready to recall Madame Alexandre in the interests

of their business, should the secular school prove victorious in the

coming contest.

Amid the rumbling of the great storm which was rising, Marc endeavoured

to discharge his duties as schoolmaster with all correctitude. The

affair was now in David's hands, and in that respect he, Marc, merely

had to wait until he could assist him with his evidence. Thus never had

he devoted himself more entirely to his pupils, striving to inspire

them with reason and kindliness, for his active share in the reparation

of one of the most monstrous iniquities of the age had filled him with

greater fervour than ever for the cause of human solidarity. With

Geneviève he showed himself very affectionate, endeavouring to avoid

all subjects on which they disagreed, attentive only, it seemed, to

those little trifles which are yet of great importance in one's daily

life. But whenever his wife returned from a visit to her relations he

divined that she was nervous, impatient, more and more exasperated

with him, her mind being full of stories which she had heard from his

enemies. Thus he could not always avoid quarrels, which gradually

became more and more venomous and deadly.

One evening hostilities broke out on the subject of that unhappy man

Férou. Tragic tidings had reached Marc during the day: a sergeant,

to whom Férou had behaved rebelliously, had shot him dead with a

revolver. Marc, on going to see the widow, had found her in her

wretched home, weeping and begging death to take her also, together

with her younger daughters, even as it had compassionately taken the

eldest one already. Marc felt that Férou's frightful fate was the

logical _dénouement_ of his career: the poor schoolmaster, scorned,

embittered to the point of rebellion, driven from his post, deserting

in order that he might not have to pay to the barracks the debt which

he had already paid in part to the school, then conquered by hunger,

forcibly incorporated in the army when he returned to succour his

despairing wife and children, and ending like a mad dog, yonder, under

the flaming sky, amid the torturing life of a disciplinary company.

At the same time, in presence of the sobbing wife and her stupefied

daughters, in presence of those poor ragged waifs whom the iniquity of

the social system cast into the last agony, Marc's brotherly and humane

nature was stirred to furious protest. Even in the evening he had

not calmed down, and forgot himself so far as to speak of the affair

to Geneviève, while she was still moving about their bedroom before

withdrawing to a small adjoining chamber, where, of recent times, she

had slept by herself.

'Do you know the news?' said he. 'A sergeant has blown poor Férou's

brains out, in some mutiny, in Algeria.'

'Ah!'

'Yes, I saw Madame Férou this afternoon; she is quite out of her

mind.... It was really deliberate, premeditated murder. I don't know

if General Jarousse, who showed himself so harsh in Férou's case, will

sleep at ease to-night. In any case some of the blood of that poor

madman, who was turned into a wild beast, will cling to his hands.'

'It would be very foolish of the general not to sleep!' Geneviève

quickly retorted, interpreting Marc's words as an attack on her

principles.

He made a gesture of mingled sorrow and indignation. But, recollecting

the position, he regretted that he had named the general, for the

latter was one of Father Crabot's dearest penitents, and at one moment

there had been some thought of using him for a military _coup d'état_.

A Bonapartist by repute, with a decorative, corpulent figure, he was

very severe with his men, though jovial at bottom, and fond of the

table and wenches. Of course there was no harm in that; but, after

some negotiations, the clericals found that he was decidedly too big a

fool for their purpose; and so he remained a mere possible makeshift

for their party, though they still treated him with some consideration.

'When we first knew the Férou family at Le Moreux,' Marc gently

resumed, 'they were already so poor, so burdened with work and worries

in their wretched school, that I cannot think of that unhappy man, that

master, tracked and destroyed like a wolf, without a feeling of anguish

and compassion.'

At this Geneviève, thoroughly upset, her earlier displeasure turning

into a kind of nervous exasperation, burst into tears. 'Yes, yes! I

understand you perfectly--I am a heartless creature, eh? You began by

thinking me a fool, and now you believe I have an evil heart. How is

it possible for us to continue loving one another if you treat me as

though I were a stupid and malicious woman?'

Astonished and grieved at having provoked such an outburst Marc wished

to pacify his wife. But she became quite wild. 'No, no! it is all over

between us. As you hate me more and more each day, it is best that we

should separate at once, without waiting till unworthy things happen!'

Then she rushed into the little room where she now slept, and locked

the door with no gentle hand. He, when he saw it thus shut upon him,

remained in despair, with tears welling to his eyes. Hitherto that

door had always been left open, and, though the husband and wife had

no longer shared the same bed, they had remained in a degree together,

able to converse with one another. But now came total separation:

henceforth they would live as strangers.

On the following evenings Geneviève in the same manner locked herself

in her room. Then, having acquired that habit, she never showed herself

to Marc until she was fully dressed. As the time approached for the

birth of the child she expected, she displayed increasing repugnance

for the slightest caress, the merest touch, even, on the part of her

husband. He had ascribed this at first to her state of health; but he

became surprised as her repulsion developed more and more into hatred,

for it seemed to him that the advent of another child ought to have

drawn them more closely together. And his anxiety augmented; for if,

on the one hand, he was aware that as long as man and woman are united

by love no rupture is possible, for the bitterest quarrels evaporate

amid their kisses, on the other he knew that, as soon as virtual

divorce is agreed upon, the slightest conflict may prove deadly, beyond

possibility of reconciliation; indeed, it often happens when homes are

seen collapsing in a seemingly inexplicable manner, that everything can

be traced back to the severance of the carnal bond, the tie of passion.

As long as Geneviève had hung about his neck Marc had not feared the

attempts which were made to take her from him. He knew that she was

his, he knew that no power in the world could conquer love. But if

she ceased to regard him with love and passion, would not the fierce

efforts of his enemies at last wrest her from him? And, as day by day

he saw her become colder and colder, his heart was wrung by increasing,

intolerable anxiety.

At one moment some little enlightenment came to him with respect to

the change in his wife's manner. He learnt that she had quitted Abbé

Quandieu to take as her confessor Father Théodose, the Superior of the

Capuchins, who stage-managed so cleverly the miracles of St. Antony

of Padua. The reason given for this change was the discomfort, the

unappeased hungry state in which she was left by the ministrations of

the priest of St. Martin's. He was now too lukewarm for her ardent

faith; whereas handsome Father Théodose, whose fervour was so lofty,

would nourish her with the wholemeal bread of mysticism, which she

needed to satisfy her. In reality, it was Father Crabot, now sovereign

lord at Madame Duparque's house, who had decided on this change,

doubtless in order to hasten victory after proceeding with such artful

slowness.

It never occurred to Marc to suspect Geneviève of any base intrigue

with the Capuchin, that superbly-built man, Christlike in features but

of dark complexion, whose large glowing eyes and frizzy beard sent his

penitents into raptures. Marc knew his wife to be possessed of too

much loyalty and too much dignity, both of mind and body--a dignity

that had never forsaken her even in moments of the most passionate

rapture. But without carrying matters as far as that, was it not

admissible that the growing influence of Father Théodose was in part

the domination of a handsome man over a woman who was still young--a

man, too, godlike in appearance, and godlike claiming obedience? After

her pious conversations with Father Théodose, after the long hours she

spent in the confessional, Geneviève returned to her husband quivering,

distracted, such as he had never seen her when she retuned from her

visits to Abbé Quandieu. In her intercourse with her new confessor she

was certainly forming some mystical passion, finding some new food

for her craving nature. Perhaps, too, the monk availed himself of her

perturbed state of health to terrorise her. Indeed, was not the father

of the child she bore one of the damned? She repeatedly spoke of that

child in a despairing way, as if seized with a kind of terror, like one

of those mothers who dread lest they should give birth to a monster.

And if that happily should not come to pass, how would she protect the

child from surrounding sin, whither might she carry her babe to save

it from the contamination of its father's sacrilegious home? All this

threw a little light on Geneviève's rupture with Marc--a rupture in

which there might well be remorse at the thought that her child was

also the child of an unbeliever; then a vow that she would never more

be the mother of that unbeliever's children; and, finally, a perversion

and exasperation of love, which dreamt of finding satisfaction

henceforth in the _au-delà_ of desire. Yet how much still remained

obscure, and how cruelly did Marc suffer as he saw himself forsaken by

that adored wife, whom the Church was wrenching from his arms, in order

that by torturing him it might annihilate him and his work of human

liberation!

One day, on returning home after one of her long conferences with

Father Théodose, Geneviève, who looked both excited and exhausted, said

to Louise, who at that moment came in from school: 'To-morrow at five

o'clock you will have to go to confession at the Capuchins'. If you do

not confess, you will no longer be received at the Catechism class.'

But Marc resolutely intervened. While allowing Louise to follow the

Catechism class, he had hitherto strongly opposed her attendance at

confession. 'Louise will not go to the Capuchins',' he said, firmly.

'You know, my dear, that I have given way on every other point, but I

will not allow the child to go to confession.'

'Why not?' exclaimed Geneviève, still restraining herself.

'I cannot repeat my reasons before the child. But you know them, and I

will not allow my daughter's mind to be soiled, under the pretext of

absolving her of trivial faults, which her parents alone need know and

correct.'

An explanation, indeed, had taken place between Marc and Geneviève on

this subject. In his opinion it was most loathsome and abominable that

a little girl should be initiated to the passions of the flesh by a man

who, by his very vow of chastity, might be led to every curiosity and

every sexual aberration. For ten priests who might be prudent, it was

sufficient there should be one of unbalanced mind, and then confession

became filth, to which risk Marc refused to expose his daughter Louise.

Besides, in that disturbing promiscuity, that secret colloquy amid the

mystical, enervating atmosphere and gloom of a chapel, there was not

merely the possibility of demoralisation for a girl only twelve years

old,--an anxious age, when the senses begin to quicken,--there was

also a seizure of her mind and person; for whatever she might become

later, girl, wife, and mother, she would always remain the initiate of

that minister, who by his very questions had violated her modesty, and

thereby affianced her to his jealous Deity. From that time forward,

indeed, woman, by her avowals, belonged to her confessor, became his

trembling, obedient thing, ever ready to do his behests, to serve, in

his hands, as an instrument of investigation and enthralment.

'If our daughter should be guilty of any fault,' Marc resumed, 'she

shall confess it to you or me, whenever she feels a need to do so. That

will be more logical and cleaner.'

Geneviève shrugged her shoulders, like one who deemed that solution

to be both blasphemous and grotesque. 'I won't discuss the matter any

further with you,' she said. 'But just tell me this--if you prevent

Louise from going to confession, how will she be able to go to her

first Communion?'

'Her first Communion? But is it not settled that she will wait till her

twentieth birthday in order to decide that question herself? I have

let her go to the Catechism class, even as she goes to her _cours_ of

history and sciences--that is, in order that she may form an opinion

and decide later on.'

At this Geneviève's anger mastered her. She turned towards her

daughter: 'And you, Louise, what do you think; what do you desire?'

The child, whose usually gay face had become quite grave, had listened

to her father and mother in silence. Whenever such quarrels arose, she

endeavoured to remain neutral from a fear of embittering matters. Her

intelligent eyes glanced from one to the other of her parents as if

begging that they would not make themselves unhappy on her account,

for she was grieved indeed to find that she was so constantly the cause

of their disputes. But, though she showed great deference and affection

for her mother, the latter felt that she inclined towards her father,

whom indeed she worshipped, and whose firm sense and passion for truth

and equity she had inherited.

For a moment Louise remained as if undecided, looking at her parents

in her usual affectionate way. Then she gently said: 'What I think,

what I wish, mamma? Why, I should much like it to be whatever you and

papa might agree upon. But does papa's desire seem to you so very

unreasonable? Why not wait a little?'

The mother, quite beside herself, refused to listen any further. 'That

is not an answer, my girl,' she cried. 'Remain with your father since

you can no longer show me either respect or obedience! You will end,

between you, by driving me from the house!'

Then she rushed away and shut herself up in her little room, as she

always did nowadays whenever she encountered the slightest opposition.

This was her method of ending their quarrels, and on each occasion she

seemed to draw farther and farther away from her husband and her child,

to set more and more space between herself and the dearly-loved family

fireside of other days.

Her belief that attempts were being made to influence her daughter in

order that the child might cast off her authority was strengthened

by a fresh incident. After long and skilful manœuvring, Mademoiselle

Rouzaire had at last secured the post of first assistant teacher at

Beaumont, which post she had coveted for years. Inspector Le Barazer

had yielded in the matter to the pressing applications of the clerical

deputies and senators, at the head of whom Count Hector de Sanglebœuf

marched with the noisy bustling gait of a great captain. But to

compensate politically for this step, Le Barazer, with his usual

maliciousness, had caused the vacant post at Maillebois to be assigned

to Mademoiselle Mazeline, the schoolmistress at Jonville, whose good

sense Marc so greatly admired. Perhaps, also, the Academy Inspector,

who still covertly supported Marc, had desired to place a friend beside

him, one whose object would be the same as his own, who would not try

to thwart him at every step, as Mademoiselle Rouzaire had done. At

all events, when Mayor Philis, in the name of the Municipal Council,

complained to Le Barazer of this appointment, which, said he, would

place the little girls of Maillebois in the hands of an unbelieving

woman, the Academy Inspector affected great astonishment. What! had

he not acted in accordance with Count Hector de Sanglebœuf's pressing

application? Was it his fault if, owing to promotions among the

school staff, a most meritorious person, of whom no parents had ever

complained, had become entitled in due order to the post at Maillebois?

As a matter of fact, Mademoiselle Mazeline's _début_ in the town proved

very successful. People were struck by her gay serenity, the maternal

manner in which from the very first day she gained the affection of

her pupils. All gentleness and zeal, she directed her efforts in such

wise that her daughters, as she called them, might become worthy

women, wives, and mothers. But she did not take them to Mass, and she

suppressed processions, prayers, and Catechism lessons. Before long,

therefore, a few other mothers, who belonged to the clerical faction,

like Geneviève, began to protest. Indeed, though she had no cause to

congratulate herself on her intercourse with Mademoiselle Rouzaire,

whose intrigues had disturbed her home, she now seemed to regret her,

and spoke of the new schoolmistress as a most suspicious character, who

was capable of the blackest enterprises.

'You hear me, Louise,' she said one day; 'if Mademoiselle Mazeline

should say anything wrong to you, you must tell me. I won't allow my

daughter's soul to be stolen from me!'

Marc could not refrain from intervening. 'Mademoiselle Mazeline

stealing souls!' said he; 'that's foolish! When we were at Jonville you

used to admire her, as I did. No woman has a loftier mind or a more

tender heart.'

'Oh! naturally you back her up,' Geneviève replied; 'you are well

fitted to understand each other. Go and join her, hand our daughter

over to her, since I am no longer of any account!'

Then, once again, Geneviève hastened to her room, where little Louise

had to join her, weep with her, and entreat her for hours before she

could be induced to attend to the home again.

All at once some almost incredible news reached Maillebois, throwing

the town into no little emotion. Advocate Delbos, who had gone to Paris

and addressed himself to some of the Government departments, laying

before the officials the famous duplicate copy-slip furnished by

Madame Alexandre, had prevailed on them--by what high influence nobody

knew--to order a perquisition in Father Philibin's rooms at Valmarie.

The extraordinary part of the affair was the lightning-like speed with

which this perquisition was made, the Commissary of Police arriving at

the College quite unexpectedly, then at once examining the collection

of documents formed by the Prefect of the Studies, and, in the second

portfolio he opened, discovering an envelope, already yellow with age,

which contained the fragment of the copy-slip torn off so long ago.

There was no question of denying its authenticity, for when placed in

position at the corner of the mutilated slip it fitted exactly.

It was added that Father Philibin, whom Father Crabot--utterly upset

by the affair--immediately interrogated, had made a frank confession,

explaining his conduct by a kind of instinctive impulse, his hand

having acted before his mind had time to think, so great had been

his anxiety on seeing the stamp of the Brother's school upon the

copy-slip, when he found the latter in Zéphirin's room. If he had

remained silent afterwards, this was because a careful study of the

affair had convinced him that Simon was indeed the culprit, and had

intentionally made use of what was evidently a gross forgery in order

to injure religion. Thus Father Philibin gloried in his act, for by

tearing off that corner and afterwards preserving silence, he had

behaved like a hero who set Holy Church high above the justice of men.

Would not a vulgar accomplice have destroyed the fragment? As the

reverend Father had preserved it, could one not understand that it had

been his intention to re-establish all the facts whenever it might

become advisable to do so? Such was the language held by some of his

partisans, but there were folk who attributed the preservation of the

fragment to his mania for keeping even the smallest scraps of paper,

and who thought also that he had wished to remain in possession of a

weapon which might prove useful against others.

It was said that Father Crabot, who for his part destroyed even the

cards which visitors left for him, was exasperated with his colleague,

and that in his surprise and fury at the first moment he had cried:

'What! I gave him orders to burn everything, and he kept that!' In

any case, on the evening of the day when the discovery was made by

the Commissary, Father Philibin, against whom as yet no warrant had

been issued, disappeared. When pious souls anxiously inquired what had

become of him, they were told that Father Poirier, the Provincial of

Beaumont, had decided to send him to a convent in Italy to observe a

retreat; and there, as if engulfed, he was at once buried in eternal

silence.

The revision of Simon's case now appeared to be inevitable. Delbos

sent for David and Marc, in order to decide in what form the necessary

application to the Minister of Justice should be made. The discovery of

the long-missing corner of the copy-slip would alone suffice for the

sentence of the Court of Beaumont to be quashed, and the advocate was

of opinion that they ought to content themselves with this discovery,

and, for the time at all events, leave on one side the illegal

communication which Judge Gragnon had made to the jurors. Moreover,

the circumstances of that communication, now difficult of proof, would

be brought to light during the new investigations which must ensue.

Meantime, as the truth in the matter of the copy-slip was manifest,

as the report of the handwriting experts was entirely upset, the

origin of the stamped and initialled slip constituting such a damaging

element in the case that Father Philibin had practised dissimulation

and falsehood to conceal it, the advocate considered it best to assail

Brother Gorgias without more ado. When Marc and David quitted Delbos

that decision had been adopted; and on the morrow David addressed to

the Minister a letter in which he formally accused Brother Gorgias of

having committed a heinous offence on little Zéphirin, and murdered

him, for which crimes his, David's, brother Simon had been in penal

servitude for ten years.

Emotion then reached a climax. On the day after the discovery of the

corner of the copy-slip among Father Philibin's papers, there had come

an hour of lassitude and discomfiture among the most ardent supporters

of the Church. This time the battle really seemed to be lost, and _Le

Petit Beaumontais_ even printed an article in which the conduct of the

reverend Jesuit was roundly blamed. But two days later the faction had

recovered its self-possession, and the very same newspaper proceeded

to canonise theft and falsehood. St. Philibin, hero and martyr, was

portrayed amid a setting of palms, and with a halo about his head. A

legend likewise arose, showing the reverend Father in a remote convent

of the Apennines, surrounded by wild forests. There, wearing a

hair-cloth next his skin, he prayed devoutly both by day and by night,

and offered himself in sacrifice for the sins of the world. And on the

back of the pious little pictures which circulated, showing him on his

knees, there was a prayer by repeating which the faithful might gain

indulgences.

The resounding accusation launched against Brother Gorgias fully

restored to the clericals their rageful determination to attack and

conquer, convinced as they were that the victory of the Jew would shake

the Congregations in a terrible fashion and leave a gaping breach in

the very heart of the Church. All the anti-Simonists of former days

rose up again, more uncompromising than ever, eager to conquer or to

die. And the old battle began afresh on every side; on one hand all

the free-minded men who believed in truth and equity and looked to the

future, on the other all the reactionaries, the believers in authority,

who clung to the past with its God of wrath, and based salvation

on priests and soldiers. The Municipal Council of Maillebois again

quarrelled about schoolmaster Froment, families were rent asunder,

the Brothers' pupils and Marc's stoned one another on the Place de

la République after lessons. Then, too, the fine society of Beaumont

was utterly upset, such was the feverish anxiety of all who had

participated in any way in Simon's trial.

For one man, such as Salvan, who rejoiced with Marc at each successive

interview, how many there were who no longer slept o' nights at the

thought that all the iniquity which had been buried was about to be

exhumed! Fresh elections were impending, and the politicians feared

lest they should be unseated. Lemarrois, the Radical, the ex-Mayor

of Beaumont, once the town's indispensable man, was terrified by the

rise of Delbos's popularity; Marcilly, the amiable _arriviste_, ever

anxious to be on the winning side, floundered in uncertainty, no longer

knowing which party to support; the reactionary senators and deputies,

headed by the fierce Hector de Sanglebœuf, resisted desperately as

they saw the storm, which might sweep them away, rising all round. In

the government world and the university world the anxiety was no less

keen; Prefect Hennebise lamented that he could not stifle the affair;

Rector Forbes, losing his depth, cast everything upon the shoulders of

Academy Inspector Le Barazer, who alone remained calm and smiling amid

the tempest, while Depinvilliers, the Director of the Lycée, took his

daughters to Mass despairingly, even as one may throw oneself into a

river, and Inspector Mauraisin, in anguish and astonishment at the turn

which things were taking, wondered if the time had not come to go over

to the Freemasons.[2]

[Footnote 2: The French Freemasons are largely identified with

Republican and anti-Catholic views.--_Trans._]

But the emotion was particularly keen in the judicial world, for did

not a revision of the former trial mean a new trial directed against

the judges who had conducted the first proceedings? and if the

papers in the case should be exhumed and examined would not terrible

revelations ensue? Investigating Magistrate Daix, that unlucky honest

man, who was haunted by remorse for having yielded to his wife's

covetous ambition, looked livid when he repaired in silence each

morning to his office at the Palace of Justice. And if Raoul de La

Bissonnière, the dapper Public Prosecutor, made, on the contrary, an

excessive show of good humour and ease of mind, one could divine that

he did so from a torturing desire to prevent his fears from being

seen. As for Presiding Judge Gragnon, who was the most compromised

of all, he seemed to have aged quite suddenly; his face had become

heavy, his shoulders bent beneath some invisible weight, and he

dragged his big body about with shuffling steps, unless he noticed

that he was being watched, when, with a suspicious glance, he made

an effort to draw himself erect. Meantime the gentlemen's ladies had

once more transformed their _salons_ into hotbeds of intrigue, barter,

and propaganda. And from the _bourgeois_ to their servants, from the

servants to the tradespeople, from the tradespeople to the working

classes, the whole population followed on, becoming more and more

crazed amid the tempest which cast men and things into general dementia.

The sudden self-effacement of Father Crabot, whose tall and elegant

figure and whose handsome gowns of fine cloth were so well known at the

reception hour in the Avenue des Jaffres, was much remarked. He ceased

to show himself there, and a proof of excellent taste and profound

piety was detected in his desire for retreat and meditation, of which

his friends spoke with devout emotion. As Father Philibin also had

disappeared, the only one of the superior ecclesiastics who remained

in the front rank was Brother Fulgence, who somehow always contrived

to act in a compromising way, bestirring himself too much, showing

indeed such clumsiness at each step he took that nasty rumours began to

circulate among the clericals, in accordance, no doubt, with some order

from Valmarie to sacrifice the Brother.

But the hero, the extraordinary figure of the time, one that became

more and more amazing every day, was Brother Gorgias, who met the

accusation brought against him with prodigious audacity. On the very

evening of the day when David's letter denouncing him was made public,

he hastened to the office of _Le Petit Beaumontais_ to answer it,

insulting the Jews, inventing extraordinary stories, clothing true

facts with falsehoods of genius, fit to disturb the soundest minds.

He scoffed, too, asking if schoolmasters were in the habit of walking

about with copy-slips in their pockets; and he denied everything,

both paraph and stamp, explaining that Simon, who had imitated his

handwriting, might very well have procured a stamp from the Brothers'

school, or even have had one made. It was idiotic; but he nevertheless

proclaimed this version in such a thundering voice and with such

violent gestures that it was accepted, and became official truth. From

that moment _Le Petit Beaumontais_ showed no hesitation; it adopted the

story of the forged stamp as it had adopted that of the forged paraph,

the whole theory of abominable premeditation on the part of Simon,

who, in committing his crime, had sought with infernal cunning to cast

it upon a holy man, in order to soil the Church! And this imbecile

invention impassioned all the folk who were brutified by centuries

of Catechism and bondage. Brother Gorgias rose to be a martyr of the

Faith, like Father Philibin.

He could no longer show himself without being acclaimed, women kissed

the hem of his frock, children asked him to bless them, while he,

impudent and triumphant, harangued the crowds, and indulged in the

most extravagant mummery, like a popular idol, a mountebank before a

booth, certain of applause. Yet, behind all that assurance, those who

were warned, who knew the truth, detected the anxious distress of that

wretched man who was forced to play a part, the folly and fragility of

which he was the first to recognise. And it was evident that in him

one simply had an actor on the stage, a tragic puppet whose strings

were pulled by invisible hands. Though Father Crabot had hidden himself

away, humbly cloistered himself in his bare, cold cell at Valmarie,

his black shadow still passed across the scene, and one could divine

that his were the dexterous hands which pulled the strings, pushed the

puppets forward, and toiled for the triumph of the Congregations.

Amid the greatest commotion, and despite the opposition of all the

coalesced reactionary forces, the Minister of Justice was obliged

to lay the application for revision, drawn up by David on behalf of

Madame Simon and her children, before the Court of Cassation. This was

truth's first victory, and for a moment the clerical faction seemed

to be overwhelmed. But on the morrow the struggle began afresh. Even

the Court of Cassation was cast into the mud, insulted every morning,

accused of having sold itself to the Jews. _Le Petit Beaumontais_

enumerated the amounts which had been paid, libelled the presiding

judge, the general prosecutor, and the counsellors by relating all

sorts of abominable stories about their private lives, which stories

were inventions from beginning to end. During the two months occupied

by the preparation of the case the river of filth never ceased to

flow; no manœuvre, however iniquitous, no lie, even no crime, was

left untried to stay the march of inexorable justice. At last, after

memorable discussions, during which several judges gave a high example

of healthy common-sense and courageous equity, superior to all passion,

the Court gave its decision, which, although foreseen, burst on its

slanderers like a thunderclap. It retained the cause, declared that

there was ground for revision, and recognised the necessity of an

investigation, which it decided to conduct itself.

That evening Marc, when afternoon lessons were over, found himself

alone in his little garden, in the warm twilight of springtime.

Louise had not yet come in from school, for Mademoiselle Mazeline,

whose favourite pupil she had become, sometimes kept her with her.

As for Geneviève, ever since _déjeuner_, she had been absent at her

grandmother's, where, indeed, she now spent nearly all her time. And,

despite the fresh perfume which the lilacs shed in the warm air,

Marc, as he paced the garden paths, was pursued by bitter, torturing

thoughts of his devastated home. He had not given way on the subject

of Confession--indeed, his daughter had lately quitted the Catechism

class, the priest having refused to receive her any longer if she did

not come to him by way of the Confessional. But, morning and evening

alike, Marc had to contend against the attacks of his wife, who was

exasperated, maddened, by the idea that Louise would be damned, and

that she herself would be virtually an accomplice in it as she could

not find the strength to take the girl in her arms and carry her to the

tribunal of penitence. She remembered her own adorable first Communion,

the loveliest day of her life, with her white gown, the incense, the

candles, the gentle Jesus to whom she had so sweetly affianced herself,

and who had remained her only real spouse, the spouse of a divine love,

the delights of which--she vowed it--were the only ones which she would

taste henceforth. But was her daughter to be robbed of such felicity,

degraded, reduced to the level of the beasts of the field, which knew

no religion? She could not bear such a thought, but sought every

possible opportunity to wring a consent from her husband, changing the

family hearth into a battlefield, where the most futile incidents gave

rise to endless bickering.

The night was falling, slowly and peacefully; and Marc, on whom for

the moment a feeling of great lassitude had come, felt astonished that

he should be able to resist his wife with a courage which was cruel

for her, himself, and their daughter. All his old spirit of tolerance

came back; he had allowed his daughter to be baptised, so might he

not also allow her to make her first Communion? The reasons which his

wife urged, reasons to which he had long bowed--respect of individual

liberty, the rights of a mother, the rights of conscience--were

not without weight. In a home the mother necessarily became the

educator and initiator, particularly when girls were in question. To

take no account of her ideas, to oppose the desires of her mind and

heart, meant surely the wrecking of the home. Nought was left of the

bond of agreement which a home requires to flourish, all happiness

was destroyed, the parents and their child lapsed into horrible

warfare--that warfare from which Marc's own home, once so united and

so sweet, now suffered. And thus, while pacing the narrow paths of his

little garden, across which the shadows were spreading, Marc asked

himself whether and in what manner he might give way again in order to

restore a little peace and happiness.

A feeling of remorse tortured him; for was not his misfortune due to

himself? His share of responsibility had become manifest to him more

than once, and he had asked himself why, on the morrow of his marriage,

he had not endeavoured to win Geneviève over to his own belief. At that

time, amid the first revelation of love, she had indeed belonged to

him, she had cast herself into his arms with all confidence, ready to

mingle with him, in such wise that they might be of one flesh and one

mind. He alone, at that unique hour of life, might have had the power

to wrest the woman from the priest, and turn the child of the ages,

bending beneath the dread of hell, into the conscious companion of his

own existence, a companion whose mind would be freed, opened to truth

and equity.

At the time of their earliest quarrels Geneviève herself had cried it

to him: 'If you suffer because we do not think the same, it is your

own fault! You should have taught me. I am such as I was made, and the

misfortune is that you did not know how to make me anew!'

She had got far beyond that point now; she did not allow that he could

possibly influence her, such had become the unshakable pride of her

faith. Nevertheless, he bitterly recalled his lost opportunity, and

deplored his egotistical adoration during the delightful springtime

of their married life, when he had never ceased to admire her beauty,

without a thought of diving into her conscience and enlightening her.

True, he had not then imagined that he would become an artisan of truth

such as he was to-day; he had accepted certain compromises, imagining

that he was strong enough to remain the master. Indeed, all his present

torture arose from his whilom masculine vanity, the blind weakness of

his early love.

He knew that now, and as he paused before a lilac bush, whose flowers,

open since the previous day, were shedding a penetrating perfume

around, a sudden flame, a renewed desire to fight and conquer, arose

within him. Even if he had formerly failed in his duty, was that a

reason for him to fail in it now, by allowing his daughter to wreck her

life in the same way as her mother had wrecked hers? Such remissness

on his part would be the more unpardonable as he had taken on himself

the task of saving the children of others from the falsehoods of the

centuries. Perhaps it might be allowable for some obscurely situated

man to put up with the doings of a bigot wife, who was intent on

crazing her daughter with foolish and dangerous practices; but how

could he accept such a position--he who had removed the crucifix

from his classroom, he whose teaching was strictly secular, he who

openly proclaimed the necessity of saving woman from the Church if one

desired to build the Happy City? Would not his acceptance of such a

position be the fullest possible confession of impotence? It would

be the denial and the annihilation of his mission. He would lose all

power, all authority to ask others to do that which he could or would

not do himself in his own home. And what an example of hypocrisy

and egotistical weakness would he not give to his daughter, who was

acquainted with his ideas, and knew him to be opposed to Confession and

Communion. Would she not wonder why he tolerated at home the actions

which he condemned when their neighbours were in question? Would it

not seem to her that he thought one way and acted another? Ah! no, no,

tolerance had become impossible; he could no longer give way unless

he desired to see his work of deliverance crumble beneath universal

contempt.

Once more Marc began to walk to and fro under the paling sky, where

the first stars were beginning to twinkle. One of the triumphs of the

Church was that freethinking parents did not remove their children

from its control, bound as they were by social usages, and fearful of

scandal. There was an apprehension among them that they might fail to

start their sons in life, or find husbands for their daughters, if

the children did not at least pass through the formal routine of the

sacraments. So who would begin, who would set the example? No doubt

it would be necessary to wait a very long time for a general change,

the time which science might require to destroy dogma as a matter of

usage, even as it had already destroyed it as a matter of sense. Yet it

was the duty of brave minds to set the first examples, examples which

the Church dreaded, and which nowadays impelled it to make so many

efforts to retain the support and favour of women, whom it had so long

brutalised, treated as daughters of the devil, responsible for all the

sins of the world.

It seemed to Marc that the Jesuits, who by a stroke of genius had

resolved to adapt the Deity to the requirements of human passions,

were the real artisans of the great movement which had placed women

as instruments of political and social conquest in the hands of the

priests. The Church had cursed human love, and now it employed it.

It had treated woman as a monster of lewdness, from whom it was the

duty of the Saints to flee; yet now it caressed her, loaded her with

flattery, made her the ornament and mainstay of the sanctuary, having

resolved to exploit her power over man.

Indeed sexuality flames among the candles of the altars, the priests

nowadays accept it as a means of grace, use it as a trap in which

they hope to recapture and master man. Does not all the disunion,

the painful quarrel of contemporary society, spring from the divorce

existing between man and woman, the former half freed, the latter still

a serf, a petted, hallucinated slave of expiring Catholicism? The

problem lies in that; we men should not leave the Church to profit by

the mystical rapture in which it steeps our daughters and our wives, we

should wrest from it the merit of the spurious deliverance it brings to

them, we should deliver them really from all their fancies, and take

them from the Church to ourselves, since indeed they are ours, even as

we are theirs.

Marc reflected that there were three forces in presence: man, woman,

and the Church, and instead of woman and the Church being arrayed

against man, it was necessary that man and woman should be arrayed

against the Church. Besides, were not man and wife one? Neither could

act without the other, whereas united in flesh and in mind they became

invincible, the very force of life, the very embodiment of happiness

in the midst of conquered nature. And the one, sole, true solution

suddenly became manifest to Marc: woman must be taught, enlightened,

she must be set in her rightful place as our equal and our companion,

for only the freed woman can free man.

At the moment when, calmed and comforted, Marc was regaining the

courage he needed to continue fighting, he heard Geneviève come in,

and went to join her in the classroom where a little vague light

still lingered. He found her standing there, and though the birth of

the child she expected was now near at hand, she carried herself so

upright, in such an aggressive posture, with such brilliant eyes, that

he felt a supreme storm to be imminent.

'Well, are you pleased?' she asked him curtly.

'Pleased with what, my darling?'

'Ah! you don't know then.... So I shall have the pleasure of being

the first to give you the great news.... Your heroic efforts have

been successful, the news has just arrived by telegraph. The Court of

Cassation has decided in favour of the revision of the affair.'

Marc raised a cry of intense joy, unwilling to notice the tone of

furious irony in which Geneviève had announced the triumph: 'At last!

So there are some real judges after all! The innocent man will suffer

no longer.... But is the news quite certain?'

'Yes, yes, quite certain, I had it from honourable people to whom it

was telegraphed. Yes, the abomination is complete and you may well

rejoice.'

In Geneviève's quivering bitterness there was an echo of the violent

scene which, doubtless, she had just witnessed at her grandmother's

house, whither some priest or monk, some friend of Father Crabot's,

had hastened to impart the tidings of the catastrophe which imperilled

religion.

But Marc, as if determined not to understand, opened his arms to

his wife, saying: 'Thank you; I could not have had a better-loved

messenger. Kiss me!'

Geneviève brushed him aside with a gesture of hatred. 'Kiss you!' she

cried. 'Why? Because you have been the artisan of an infamous deed;

because this criminal victory over religion rejoices you? It is your

country, your family, yourself, that you cast into the mire in order to

save that filthy Jew, the greatest scoundrel in all the world!'

'Do not say such things,' replied Marc in a gentle, entreating way,

seeking to pacify her. 'How can you repeat such monstrous words, you

who used to be so intelligent and so kind-hearted? Is it true, then,

that error is so contagious that it may obscure the soundest minds?

Just think a little. You know all; Simon is innocent; and to leave

him still in penal servitude would be frightful iniquity--a source of

social rottenness which would end by destroying the nation.'

'No, no!' she cried, with a kind of mystical exaltation; 'Simon is

guilty--men of recognised holiness accused him, and accuse him still;

and to regard him as innocent it would be necessary to discard all

faith in religion, to believe God Himself capable of error! No, no! he

must stay at the galleys, for on the day of his release nothing divine,

nothing that one may revere, would be left on earth!'

Marc was becoming impatient. 'I cannot understand,' said he, 'how we

can disagree on so clear a question of truth and justice. Heaven has

nothing to do with this.'

'It has. There is no truth or justice outside heaven!'

'Ah! that is the gist of it all--that explains our disagreement and

torture! You would still think as I do if you had not set heaven

between us! And you will come back to me on the day when you consent

to live on earth and show a healthy mind and a sisterly heart. There

is only one truth, one justice, such as science establishes under the

control of human certainty and solidarity!'

Geneviève was becoming exasperated: 'Let us come to the point once and

for all,' she retorted. 'It is my religion that you wish to destroy!'

'Yes,' he cried; 'it is against your Roman Catholicism that I

fight--against the imbecility of its teaching, the hypocrisy of

its practices, the perversion of its worship, its deadly action on

children and women, and its social injuriousness. The Roman Catholic

Church--that is the enemy of whom we must first clear the path. Before

the social question, before the political question, comes the religious

question, which bars everything. We shall never be able to take a

single forward step unless we begin by striking down that Church, which

corrupts, and poisons, and murders. And, understand me fully, that is

the reason why I am resolved not to allow our Louise to confess and

communicate. I should feel that I was not doing my duty, that I was

placing myself in contradiction with all my principles and lessons, if

I were to allow such things. And on the morrow I should have to leave

this school and cease to teach the children of others, for lack of

having both the loyalty and the strength to guide my own child towards

truth, the only real and only good truth. Thus I shall not yield on

the matter; our daughter herself will come to a decision when she is

twenty!'

Geneviève, now quite beside herself, was on the point of replying, when

Louise came in, followed by Mademoiselle Mazeline, who, having detained

her after lessons, wished to explain that she had been teaching her a

difficult crochet stitch. Short and slight, possessed of no beauty, but

extremely charming with her broad face, her large, loving mouth, and

her fine black eyes glowing with ardent sympathy, the schoolmistress

called from the threshold: 'Why, have you no light? I want to show you

the clever work of a good little girl.'

But Geneviève, without listening, sternly called the child to her. 'Ah!

so it's you, Louise. Come here a moment. Your father is again torturing

me about you. He is now positively opposed to your making your first

Communion. Well, I insist on your doing so this year. You are twelve

years old, you can delay the matter no longer without causing a

scandal. But before deciding on my course, I wish to know what your own

views are.'

Tall as she was already, Louise looked almost a little woman, showing

a very intelligent face, in which her mother's refined features seemed

to mingle in an expression of quiet good sense, which she had inherited

from her father. With an air of affectionate deference she answered:

'My views! Oh, mamma, I can have none. Only I thought it was all

settled, as papa's only desire is that I should wait till my majority.

Then I will tell you my views!'

'Is that how you answer me, unhappy child?' cried her mother, whose

irritation was increasing. 'Wait! still wait! when your father's

horrible lessons are evidently corrupting you, and robbing me more and

more of your heart!'

At this moment Mademoiselle Mazeline made the mistake of intervening,

but she did so like a good soul who was grieved by this quarrel in a

home whose happiness in former days had greatly touched her. 'Oh, my

dear Madame Froment!' she said, 'your Louise is very fond of you, and

what she said just now was very reasonable.'

Geneviève turned violently towards the schoolmistress: 'Attend to your

own affairs, mademoiselle. I won't inquire into your share in all this;

but you would do well to teach your pupils to respect God and their

parents!... This is not your home, remember!'

Then, as the schoolmistress withdrew, heavy at heart and saying nothing

for fear lest she might embitter the quarrel, the mother again turned

to the girl:

'Listen to me, Louise ... and you, Marc, listen to me also.... I have

had enough of it, I swear to you that I have had enough of it, that

what has occurred this evening, what has just been said, has filled

the cup to overflowing.... You no longer have any love for me, you

torture me in my faith, and you try to drive me from the house.'

Her daughter, full of distress and agitation, was weeping in a corner

of the large, dim room, and the heart of her husband, who stood there

motionless, bled as he heard those supreme, rending words. Both he and

the child raised the same protest: 'Drive you from the house!'

'Yes, you do all you can to render it unbearable!... Indeed, it is

impossible for me to remain longer in a spot where all is scandal,

error, and impiety, where every word and every gesture wound and shock

me. I have been told twenty times that it was not a fit place for me,

and I will not damn myself with you, so I am going away, returning

whence I came!'

She cried those last words aloud with extraordinary vehemence.

'To your grandmother's, eh?' exclaimed Marc.

'To my grandmother's, yes! That is an asylum, a refuge full of

sovereign peace. They at least know how to understand and love me

there! I ought never to have quitted that pious home of my youth.

Good-bye! There is nothing here to detain either my body or my soul!'

She went towards the door, with a fierce, set face, but, owing to her

condition, with somewhat unsteady steps. Louise was still sobbing

violently. But Marc, making a last effort, resolutely strove to bar the

way.

'In my turn,' he said, 'I beg you to listen to me. You wish to return

whence you came, and I am not surprised at it, for I know that every

effort has been made there to wrest you from me. It is a house of

mourning and vengeance.... But you are not alone, remember; there is

the child you bear, and you cannot take it from me in that way to hand

it over to others.'

Geneviève was standing before her husband, who, on his side, leant

against the door. She seemed to increase in stature, to become yet

more resolute and stubborn as she cast in his face these words: 'I am

going away expressly in order to take that child from you, and place it

beyond the reach of your abominable influence. I will not have you make

a pagan of that child and ruin it in mind and heart as you have ruined

this unhappy girl here. It is my child, I suppose, and you surely don't

mean to beat me under pretence of keeping it? Come, get away from that

door, and let me go!'

He did not answer, he was making a superhuman effort to abstain from

force, such as anger suggested. For a moment they looked at one another

in the last faint gleam of the expiring light.

'Get away from that door!' she repeated harshly. Understand that I

have quite made up my mind. You do not desire a scandal, do you? You

would have nothing to gain by it; you would be dismissed and prevented

from continuing what you call your great work--the teaching of those

children, whom you have preferred to me, and whom you will turn into

brigands with your fine lessons.... Yes, be prudent, take care of

yourself for the sake of your school, a school of the damned, and let

me return to my God, who, some day, will chastise you!'

'Ah! my poor wife,' he murmured in a faint voice, for her words had

wounded him to the heart. 'Fortunately it is not you yourself who

speak; it is those wretched people who are making use of you as a

deadly weapon against me. I recognise their words, the hope of a drama,

the desire to see me dismissed, my school closed, my work destroyed. It

is still because I am a witness, a friend of Simon, whose innocence I

shall soon help to establish, that they wish to strike me down, is it

not? And you are right, I do not desire a scandal which would please so

many people.'

'Then let me go,' she repeated stubbornly.

'Yes, by and by. Before then I wish you to know that I still love

you, love you even more than ever, because you are a poor sick child,

attacked by one of those contagious fevers, which it takes so much time

to cure. But I do not despair, for at bottom you are a good and healthy

creature, sensible and loving when you choose, and some day you will

awaken from your nightmare.... Besides, we have lived together for

nearly fourteen years, I made you wife and mother, and even though I

neglected to re-mould you entirely, the many things which have come to

you from me will continue to assert themselves.... You will come back

to me, Geneviève.'

She laughed with an air of bravado. 'I do not think so,' she said.

'You will come back to me,' he repeated, in a voice instinct with

conviction. 'When you know and understand the truth, the love you have

borne me will do the rest; and you have a tender heart, you are not

capable of long injustice.... I have never done you violence, I have

constantly respected your wishes, and now, as you wish it, go to your

folly, follow it till it is exhausted, as there is no other means of

curing you of it.'

He drew aside from the door to make way for her, and she for a moment

seemed to hesitate amid the quivering gloom which was enshrouding that

dear and grief-stricken home. It had become so dark that Marc could no

longer see her face, which had contracted while she listened to him.

But all at once she made up her mind, exclaiming in a choking voice:

'Good-bye!'

Then Louise, lost amid the darkness, sprang forward in her turn,

wishing to prevent her mother's departure: 'Oh! mamma, mamma, you

cannot go away like this! We, who love you so well--we, who only want

you to be happy----'

But the door had closed, and the only response was a last, distant cry,

half stifled by a sound of rapid footsteps: 'Good-bye! good-bye!'

Then, sobbing and staggering, Louise fell into her father's arms; and,

sinking together upon one of the forms of the classroom, they long

remained there, weeping together. Night had completely fallen now,

nothing but the faint sound of their sobs was to be heard in the large

dark room. The deep silence of abandonment and mourning filled the

empty house. The wife, the mother, had gone, stolen from the husband

and the child, in order that they might be tortured, cast into despair.

Before Marc's tearful eyes there rose the whole machination, the

hypocritical, underhand efforts of years, which now wrenched from him

the wife whom he adored, in order to weaken him and goad him into some

sudden rebellion which would sweep both his work and himself away. His

heart bled, but he had found the strength to accept his torture, and

none would ever know his distress, for none could see him sobbing with

his daughter in the darkness of his deserted home, like a poor man who

had nought left him save that child, and who was seized with terror at

the thought that she likewise might be wrested from him, some day.

A little later that same evening, as Marc had to conduct a course

of evening lessons for adults, the four gas jets of the classroom

were lighted, and students flocked in. Several of his former pupils,

artisans and young men of modest commercial pursuits, assiduously

followed these courses of history, geography, physical and natural

science. And for an hour and a half Marc, installed at his desk, spoke

on very clearly, contending with error and conveying a little truth to

the minds of the humble. But all the time frightful grief was consuming

him, his home was pillaged, destroyed, his love bewailed the lost wife

whom he would find no longer overhead, in the room once warm with

tender love, and now so cold.

Nevertheless, like the obscure hero he was, he bravely pursued his

work.