I
One sunny morning in May Marc, for the first time, took his class at
Maillebois. On the side facing the square, the large schoolroom had
three lofty windows, through whose panes of ground glass streamed a
gay, white, and vivid light. In front of the master's desk, which stood
on a small platform reached by three steps, the boys' little double
desks were set out, four in each of the eight rows.
Loud laughter, in fact quite an uproar, burst forth when one of the
lads, on proceeding to his seat, stumbled and fell intentionally.
'Now, boys,' Marc quietly said, 'you must behave yourselves. I am not
going to punish you, but you will find it more beneficial and pleasant
to behave yourselves with me.... Monsieur Mignot, please call the
register.'
Marc had wished to have Mignot's assistance on this first occasion, and
the other's demeanour plainly indicated his hostility and the surprise
he felt at having as his principal a man who had compromised himself
so greatly in the recent scandals. Mignot had even joined in the boys'
laughter when one of them had stumbled and fallen by way of amusing the
others. However, the calling of the register began.
'Auguste Doloir!'
'Present!' exclaimed a merry-looking lad in so gruff a voice that the
whole class again exploded.
Auguste was the mason's elder son, and it was he who had stumbled
a few minutes previously. Nine years of age, he looked vigorous
and intelligent, but he was wrong-headed, and his pranks often
revolutionised the school.
'Charles Doloir!' called Mignot.
'Present!' And this time Auguste's brother, two years his junior,
answered in so shrill a voice that the storm of laughter began afresh.
Though Charles was of a more refined and gentle nature than Auguste, he
invariably seconded him.
But Marc let the matter pass. He wished to be patient and to inflict
no punishments that first day. While the calling of the register
proceeded he glanced round the large room where he would have to deal
with all those turbulent lads. At Jonville there had been no such
lavish provision of blackboards--one behind his desk for himself,
and two others, right and left, for the boys--nor such a display
of coloured prints representing weights and measures, the mineral,
vegetable, and animal kingdoms, useful and harmful insects, mushrooms
and toadstools, without counting the large and numerous maps. There,
too, in a cabinet was a collection of the 'solid bodies,' as well as
various instruments for the teaching of physics and chemistry. But Marc
did not find among his new pupils the good understanding and cordiality
which had prevailed among those whom he had left at Jonville. The
neglect of his weak and ailing predecessor, Méchain, had evidently
helped to disorganise the school, which, after numbering nearly sixty
pupils, could now muster scarcely forty. Thus its position was sorely
compromised, and the hard task of restoring it to prosperity and
orderliness lay before him.
'Achille Savin!' Mignot called.
There was no answer, and he therefore repeated the name. Yet both the
Savins, the twin sons of the tax-collector's clerk, sat at one of the
double desks, with their heads lowered and a sly expression on their
faces. Though they were only eight years of age they seemed already
proficient in prudent hypocrisy.
'Achille and Philippe Savin!' Mignot repeated, glancing at them.
Thereupon, making up their minds, they answered leisurely but in
unison, 'Present!'
Marc, who felt surprised, inquired why they had previously remained
silent; but he could obtain no answer from them; they looked at him
distrustfully as if they had to defend themselves from him.
'Fernand Bongard!' Mignot continued.
Again nobody answered. Fernand, the peasant farmer's son, a sturdy boy
of ten, sat there huddled up, leaning on his elbows, with a stupefied
expression on his face. He seemed to be sleeping with his eyes open.
But one of his schoolfellows gave him a nudge, and then in a scared way
he shouted 'Present!'
This time none of the others dared to laugh, for they feared Fernand's
fists. And, silence continuing, Mignot was able to call the last name:
'Sébastien Milhomme!'
Marc had already recognised Madame Alexandre's son. Eight years of age,
with a face all gentleness, refinement, and intelligence, he sat at
the first desk on the right hand. And the young man smiled at the lad;
charmed by his candid eyes, in which he fancied he could detect the
early sparkle of a young mind, such as he desired to awaken.
'Present!' Sébastien answered in a clear gay voice, which to Marc
seemed like music compared with all the full or mocking voices of the
others.
The calling of the register was finished; and at a sign from Mignot all
the boys now rose for prayers. Since Simon's departure, Méchain had
allowed prayers to be said at the beginning and the end of each class,
yielding, in this respect, to the stealthy persuasion of Mademoiselle
Rouzaire, who, citing her own practice as an example, asserted that the
fear of hell greatly helped to keep her pupils quiet. Moreover, parents
were pleased with the prayer-saying, and Mauraisin, the Elementary
Inspector, regarded it with favour, although it in no wise figured in
the regulations. That morning, however, Marc swiftly intervened, saying
in his quiet and resolute way: 'Sit down, boys. You are not here to say
prayers. You may say them at home if your fathers and mothers desire
it.'
Mignot, nonplussed, looked at him inquisitively. Ah! well, he would
not exercise much authority at Maillebois if he began by suppressing
prayers! Marc fully understood the meaning of his assistant's glance,
for ever since his arrival in the little town he had been conscious of
the general feeling, the conviction that he was destined to encounter
rapid and complete defeat. Besides, Salvan had warned him, and had
recommended extreme prudence, a course of skilful tolerance during
the first months. If Marc, after due reflection, ventured to suppress
prayers, it was as a first step, the result of which would enable him
to feel his way. He would have liked to remove the big crucifix which
Méchain, exhausted by the pressure brought to bear on him, had allowed
to be hung over the blackboard behind the master's desk. But the young
man felt that he could hardly do that immediately; it was necessary
that he should establish himself firmly in his position and know his
ground thoroughly before he engaged in a real battle. Apart from the
crucifix he was also irritated by four glaring chromolithographs
which hung from the walls, one of them representing the fable of St.
Geneviève delivering Paris, another Joan of Arc listening to the voices
from heaven, another St. Louis healing the sick by the touch of his
hands, and another Napoleon riding across a battlefield. Miracle and
force, religious lie and military violence were ever given as examples,
ever sown as seed in the minds of the children who would become the
citizens of to-morrow. Marc asked himself if all that ought not to
be changed, if education ought not to be begun afresh at the very
beginning, with lessons of truth and solidarity, if one was to create
free and intelligent men, capable of practising justice.
The first class was duly held, Marc gently yet firmly taking possession
of his post among his new pupils, whose curiosity he found tinged
with rebellion. The pacific conquest of their minds and hearts which
the young master desired to effect proceeded patiently day by day. At
the outset he occasionally experienced some secret bitterness, for
his mind wandered back to the well-loved pupils, the children of his
brain, whom he had left at Jonville, and whom he knew to be now in the
hands of one of his former colleagues, Jauffre, with whose spirit of
intrigue and thirst for immediate success he was well acquainted. He
felt some remorse at the thought that he had abandoned his work yonder
to one who would surely destroy it, and his only consolation lay in
the circumstance that he had taken up yet more pressing and necessary
work at Maillebois. To that work he became more and more passionately
attached, devoting himself to it with enthusiastic faith as the days
flew by and lesson followed lesson.
On the morrow of the General Elections, which took place during
that month of May, quietude fell upon the region. Prior to those
elections silence and restraint with respect to Simon's case had been
declared imperative, in order that the result of the polling might
not prove disastrous for the Republic; and directly those elections
were over--the new Chamber of Deputies being composed of virtually
the same men as the previous one--silence was again declared to be
necessary, lest, by raising inopportune questions, one should retard
the realisation of promised reforms. The truth was that after all the
battling of the electoral campaign the successful candidates desired to
enjoy the dearly-bought fruits of victory in peace. Thus, at Beaumont,
neither Lemarrois nor Marcilly, on being re-elected, was willing to
mention Simon's name, although each had promised to act as soon as his
mandate should be renewed and he should no longer have to fear the
blindness of universal suffrage. But at present it was held that Simon
had been judged and well judged; in fact the slightest allusion to his
affair was deemed contrary to patriotism. Naturally enough the same
views prevailed at Maillebois. Darras, the Mayor, even begged Marc, in
the interest of the unhappy prisoner and his relatives, to do nothing
whatever, but to wait for some wakening of public opinion. Meantime
absolute forgetfulness was effected, perfect silence was enjoined, as
if there were no Simonists or anti-Simonists left.
Marc had to resign himself to the position, particularly as he was
entreated in that sense by the ever humble and anxious Lehmanns, and
even by David, who, with all his heroic tenacity, understood the
necessity of patience. Yet Simon's brother was now following up a
serious clue. Indirectly and without positive proof thereof, he had
heard of the illegal communication which President Gragnon had made to
the jury in their retiring room prior to the verdict; and if he could
only establish the fact that this communication had been really made,
the annulment of all the proceedings would necessarily follow. But
David was conscious of the difficulties of the times, and prosecuted
his inquiries with the greatest secrecy for fear of warning his
adversaries. Marc, though of a more feverish spirit, at last consented
to follow the same tactics and feign forgetfulness. Thus the Simon
affair began to slumber as if it were ended and forgotten, whereas, in
reality, it remained the secret sore, the poisoned, incurable wound
of which the social body--ever exposed to the danger of some sudden
and mortal outburst of delirium--was dying. For, be it remembered, one
single act of injustice may suffice for a whole nation to be stricken
with dementia and slowly die.
In this position of affairs Marc for a time was able to devote himself
entirely to his school duties, and he did so with the conviction that
he was contributing to the only work by which iniquity may be destroyed
and its renewal prevented--that work which consists in diffusing
knowledge and sowing the seeds of truth among the rising generations.
Never before had he understood so fully the terrible difficulties of
the task. He found himself utterly alone. He felt that his pupils and
their parents, his assistant Mignot, and his neighbour Mademoiselle
Rouzaire were all against him. And the times were disastrous; the
Brothers' school recruited five more pupils from the Communal school
during Marc's first month. A blast of unpopularity threatened to sweep
the young man away. Parents went to the Ignorantines in order to save
their children from the abominations of that new secular master who had
suppressed prayers on the very day he had entered upon his functions.
Thus Brother Fulgence was quite triumphant. He was again assisted by
Brothers Gorgias and Isidore, who had disappeared for a while after
Simon's trial, and who now had been recalled, by way of showing, no
doubt, that the community deemed itself to be above suspicion. If
Brother Lazarus, the third assistant, had not returned to Maillebois
with the others, the reason was that he had died during his absence.
The others remained the masters of the town, whose streets were always
full of cassocks.
For Marc the worst was the mocking contempt with which all those folk
seemed to regard him. They did not condescend to make any violent
attack on him, they waited for him to commit suicide by some act of
stupendous folly. Mignot's demeanour on the first day had become that
of the whole district. As Mademoiselle Rouzaire said, it was expected
that Marc would render his position untenable in less than two months.
The young man detected the hopes of his adversaries by the manner in
which Inspector Mauraisin spoke to him on the occasion of his first
visit. Mauraisin, knowing that Marc was covered by Salvan and Le
Barazer, displayed a kind of ironical indulgence, allowing the young
man to follow his own course, but watching stealthily for some serious
blunder which would enable him to apply for his removal to another
part. He said nothing about the suppression of prayers, he desired
something more decisive, an _ensemble_ of crushing facts. The Inspector
was seen laughing over the matter with Mademoiselle Rouzaire, one of
his favourites, and from that moment Marc was surrounded by spies,
eager to denounce both his expressions of opinion and his actions.
Every time that Marc called upon Salvan in search of a little comfort,
his protector repeated to him: 'Be prudent, my friend.... Yesterday Le
Barazer received another anonymous letter denouncing you as a poisoner
and a henchman of hell. You know that I wish all success to the good
work, but I also think that it may be compromised by precipitate
action. As a beginning, render yourself necessary, bring back affluence
to the school, get yourself liked.'
At this Marc, however bitter his feelings, ended by smiling: 'You are
right, I feel it is so,' he answered; 'it is by force of wisdom and
affection that one must conquer.'
He, Geneviève, and little Louise were now dwelling in the quarters
formerly allotted to Simon. The lodging was larger and more comfortable
than that of Jonville. There were two bedrooms and two sitting-rooms,
besides a kitchen and dependencies. And the whole was very clean and
very bright, full of sunshine, and overlooked a fairly large garden in
which vegetables and flowers grew. But the young couple's furniture was
scanty; and since their quarrel with Madame Duparque, it was difficult
for them to make both ends meet, for Marc's meagre salary was all they
had to depend upon. That salary now amounted to twelve hundred francs
a year, but it really represented no more than the thousand francs
allowed at Jonville, for there Marc had also received payment as parish
clerk, which post was not to be thought of at Maillebois. And how
were they to manage on a hundred francs a month in that little town
where living was more expensive than in the village? How were they to
maintain some little appearance of dignity and comfort? How was Marc
to wear fairly respectable frock coats, such as usage demanded? It was
a grave problem, the solution of which required prodigies of thrift,
continuous secret heroism in all the petty details of life. They often
ate dry bread in order that they might have clean linen.
But, in Geneviève, Marc found a valuable, an admirable helpmate. She
renewed the exploits she had accomplished at Jonville, she managed to
provide for all the requirements of the home, without allowing much
of its penury to be seen. She had to attend to everything--cooking,
washing, and mending--and Louise was ever all smiles and smartness in
her light-hued little frocks. If Mignot, according to usage, had taken
his meals with his principal, the money paid for his board might have
helped Geneviève slightly. But the young bachelor, who had his own
quarters on the other side of the landing, preferred to patronise a
neighbouring eating-house, perhaps in order to mark his hostility and
to avoid compromising himself by any companionship with a man for whom
Mademoiselle Rouzaire predicted the worst catastrophes. He, Mignot,
with his paltry monthly salary of seventy-one francs and twenty-five
centimes,[1] led the usual wretched life of a young assistant-master,
ill clad and ill fed, with no other diversion within his reach than
that of fishing on Thursdays and Sundays. This rendered him all the
more ill-tempered and distrustful, as though indeed it were Marc's
fault if he partook of such sorry messes at the eating-house. Yet
Geneviève displayed solicitude for his welfare. She offered to mend his
linen, and one evening, when he was suffering from a cold, she hastened
to make him some herb-drink. As she and her husband said, the young
fellow was not bad-hearted, he was badly advised. Perhaps, by showing
him some kindness and equity, they might at last win him over to better
sentiments.
[Footnote 1: A little less than $14.]
That which Geneviève dared not say, for fear of grieving Marc, was that
the home suffered particularly from the quarrel with Madame Duparque.
In former days the grandmother had provided Louise with clothes, made
presents, and rendered assistance at difficult times. Now that the
young people were at Maillebois, only a few doors distant from the old
lady, she might often have helped them. Under the circumstances it was
very embarrassing to live so near, and to be obliged to turn one's head
aside every time one met her. On two occasions little Louise, who,
being only three years of age, could not understand the situation, held
out her arms and called when the old lady passed, in such wise that the
fated reconciliation ended by taking place. Geneviève, on returning
home one day, in a state of great emotion, related that she had yielded
to circumstances and had embraced her grandmother and mother on meeting
them on the Place des Capucins, where Louise, in all innocence, had run
forward and cast herself into their arms.
At this confession Marc, in his turn, kissed his wife, saying with a
good-natured smile: 'But that is all right, my darling. For your sake
and Louise's I am well pleased with the reconciliation. It was bound
to come, and if I am on bad terms with those ladies you surely don't
imagine that I am such a barbarian as to demand the same of you.'
'No, my friend,' Geneviève replied, 'only it is very embarrassing in a
family when the wife visits a place where her husband cannot go.'
'Why should it be embarrassing? For the sake of peace it is best that
I should not call on your grandmother again, for I cannot possibly
agree with her. But there is nothing to prevent you and the little one
from visiting her and your mother also, from time to time.'
Geneviève had become grave, her eyes fell, and while she reflected she
quivered.
'I should have preferred not to go to grandmother's without you,' she
said. 'I feel firmer when we are together.... But you are right, I
understand that it would be painful for you to accompany me, and, on
the other hand, it is difficult for me to break off now.'
Thus the question was settled. At first Geneviève went but once a week
to the little house on the Place des Capucins, taking Louise with
her, and spending an hour there during the school work of Marc, who
contented himself with bowing to the ladies when he met them.
And now, for a period of two years, with infinite patience and good
nature, Marc prosecuted the conquest of his pupils amid hostile
surroundings and innumerable worries. He was a born teacher, one
who knew how to become a child again in order that children might
understand him. And, in particular, he strove to be gay; he willingly
joined in his pupils' play, behaving as if he were simply a companion,
an elder brother. And in the school work his strength lay in his power
to cast his science aside, to place himself within the reach of young
and imperfectly awakened minds, by finding easy explanatory words
suited to each occasion. It was as if he himself were still somewhat
ignorant, and participated in the delight of learning. Heavily laden
as the curriculum might be, what with reading, writing, grammar,
orthography, composition, arithmetic, history, geography, elementary
science, singing, gymnastics, notions of agriculture, manual work,
morals and civic instruction, he passed nothing by until the lads
had understood it. All his first efforts indeed were concentrated on
method, in order that nothing taught might be lost, but that everything
might be positively and fully assimilated.
Ah! how fervently did Marc devote himself to that sowing and
cultivation of truth! He strove to plan things in such wise that truth
might impose itself on his pupils by its own power, nourish their
expanding minds, and become both their flesh and their brains. And what
truth it was! It so happens that every error claims to be truth. Does
not even the Roman Catholic Church, though based on absurd dogmas,
pretend that it is the sole truth? Thus Marc began by teaching that
there is no truth outside the pale of reason, logic, and particularly
experiment. When the son of a peasant or a workman is told by his
schoolmaster that the world is round and revolves in space, he accepts
the statement upon trust just as he accepts the statements made to him
by the priest on matters of religion at the Catechism class. In order
that he may appreciate the difference, experiment must show him the
scientific certainty of the former statement. All so-called revealed
truth is falsehood; experimental truth alone is accurate--one, entire,
eternal. Marc therefore at the outset found it necessary to rebut the
Catholic catechism by the scientific catechism. He took the world and
mankind as they were explained by science, and set them forth in their
living reality and their march towards a continual and ever more and
more perfect future. There was no possibility of real amelioration,
liberation, and happiness otherwise than by truth--that is, by
knowledge of the conditions in which mankind exists and progresses. All
the craving for knowledge as a means for rapid attainment to health and
peace bore within itself its method of free expansion, science ceasing
to be a dead letter, and becoming a source of life, an excitant of
temperament and character.
Marc, as far as possible, left books upon one side, in order to compel
his pupils to judge things for themselves. They only knew things well
when they had seen or touched them. He never asked them to believe
in a phenomenon until he had proved its reality by experiment. The
whole domain of unproven facts was set aside, in reserve, for future
investigation. But he demonstrated that with the help of the acquired
truths mankind might already rear for itself a large and splendid home
of security and brotherliness. To see things for oneself, to convince
oneself of what one ought to believe, to develop one's reasoning powers
and one's individuality in accordance with the reasons of existence and
action, such were the principles which governed Marc's teaching method,
the only one by which true men might be created.
But knowledge was not sufficient--a social bond, a spiritual link of
perpetual solidarity was required. And this Marc found in Justice.
He had often noticed with what a flash of rebellion a boy, molested
in his rights, would exclaim: 'That isn't fair!' Indeed, any act of
injustice raises a tempest in the depths of those young minds, and
brings them frightful suffering. This is because the idea of justice in
them is absolute. Mark turned to good use the candour of equity, the
innate need of truth and justice, that one finds in children when life
has not yet inclined them to mendacious and iniquitous compromises.
By way of Truth towards Justice--such was the road along which he
strove to direct his pupils, as often as possible requiring them to
judge themselves when they happened to be in fault. If they had told
a falsehood, he made them admit the wrong they had done both to their
schoolfellows and to themselves. If they were disorderly and delayed
lessons, he showed them that they were the first to suffer. At times a
culprit spontaneously admitted his offence, thus earning forgiveness.
Emulation in equity ended by animating those young people; they learnt
to rival one another in frankness. At times, of course, there was
trouble, conflict, catastrophe, for all this was only a beginning, and
several generations of schoolboys would be needed for schools to become
the real abodes of healthy and happy life. Marc, however, rejoiced over
the slightest results that he obtained, convinced as he was that if
knowledge were primarily essential for all progress, nothing definitive
with respect to the happiness of mankind could be achieved without the
assistance of the spirit of justice. Why did the _bourgeois_ class,
which was the best educated, become rotten so soon? Was it not by
reason of its iniquities, its denial of justice, its refusal to restore
what it had stolen, to give to the humble and the suffering their
legitimate share of the world's good things? Some folk, in condemning
education, cited the ignominious downfall of the _bourgeoisie_ as an
example, and accused science of producing a multitude of casteless
individuals, thereby increasing the sum of evil and tribulation. And
yes, so long as the passion for knowledge merely for its own sake
should become keener and keener in a social system which was all
falsehood and injustice, it would only add to existing ruins. It was
necessary that science should tend towards justice, and bring to the
future city of fraternity a moral system of liberty and peace.
Even to be just did not suffice; Marc also required kindliness and
affection of his pupils. Nothing could germinate, nothing could flower,
unless it were by love and for it. In the universal flame of desire and
union one found the focus of the world. Within each human being was
implanted an imperious need to mingle with all others; and personal
action, liberty, and individuality were like the play of different
organs, all dependent on the universal Being. If each individual man,
even when isolated, represented so much will and power, his actions, at
all events, only began to count when they exercised an influence on the
community. To love, to make oneself loved, to make all others love: the
teacher's _rôle_ was found entire in those three propositions, those
three degrees of human instruction. To love--Marc loved his pupils
with his whole heart, giving himself to them unreservedly, knowing
full well that one must indeed love if one would teach, for only love
has the power of touching and convincing. To make oneself loved--that
was a task to which he devoted every hour, fraternising with his boys,
never seeking to make them fear him, but, on the contrary, striving
to win them over by persuasion, affection, the good-fellowship of an
elder brother still growing up among his juniors. To make all others
love--that again was his constant thought; he was ever recalling the
true saying that the happiness of each is compounded of the happiness
of all; and he brought forward the daily example of the progress and
pleasure of each boy when the whole class had worked well.
Schooling, no doubt, should have as its objects the culture of energy,
the liberation and exaltation of each individuality; a child must
judge and act by himself alone in order that as a man he may yield the
sum-total of his personal value. But, as Marc put it, would not the
crop resulting from such intensive culture increase the common harvest
of all? Could a man create true glory for himself without contributing
in one or another form to the happiness of others? Education
necessarily tended to solidarity, to the universal attraction which was
gradually blending mankind into one family. And Marc's mind and heart
were set on sympathy and affection, on a joyous, brotherly school, full
of sunshine, song, and laughter, where happiness was taught, where the
pupils learnt to live the life of science, truth, and justice, which
would come in all its fulness when the way for it should have been
sufficiently prepared by generations of children taught as they ought
to be.
From the very outset Marc combated the system by which violence,
terror, and folly were inculcated in so many children. The right of the
stronger, massacre, carnage, the devastation and razing of cities--all
those things were set before the young, glorified in books, pictures,
and constant, almost hourly, lessons. Great was the display of the
bloody pages of history, the wars, the conquests, the names of the
captains who had butchered their fellow-beings. The minds of children
were enfevered by the crash of arms, by nightmares of slaughter
steeping the plains in blood. In the prize books given to them, in the
little papers published for their perusal, on the very covers of their
copybooks, their eyes encountered the savagery of armies, the burning
of fleets, the everlasting calamity of man sinking to the level of a
wolf. And when a battle was not depicted there came a miracle, some
absurd legend, some source of darkness: a saint delivering a country
by his or her prayers, an intervention of Jesus or Mary ensuring the
ownership of the world to the wealthy, a Churchman solving political
and social difficulties by a mere sign of the Cross. The humble were
invariably warned that they must show obedience and resignation. To
impress it on their minds in childhood's hour, stormy skies were shown
them, illumined by the lightning of an irritated and cruel Deity.
Terror reigned, terror of that Deity, terror too of the devil, a base
and hideous terror, which seized on man in his infancy and kept him
cowering until he reached the grave after a life which was all dense
night, ignorance, and falsehood. In that manner one fashioned only
slaves, flesh fit to serve the master's capricious purposes. And indeed
that education of blind faith and perpetual extermination was based on
the necessity of ever having soldiers ready to defend the established
and iniquitous order of things.
Yet what an antiquated idea it was to cultivate human energy by lessons
of warfare! It corresponded with the times when the sword alone decided
questions between nation and nation, and between kings and their
subjects. But nowadays, if nations still guard themselves--as they do,
in formidable fashion, full of anxious dread lest everything should
collapse--who will dare to say that victory will rest with the warlike
nations? Who, on the contrary, cannot see that the triumphant nation of
to-morrow will be that which defeats the others on the economic field,
by reorganising the conditions of human toil, and by bringing more
justice and happiness to mankind?
To Marc it seemed that the only worthy _rôle_ for France was that of
completing the Revolution and becoming the great emancipator. The
narrow doctrine that one's sole purpose should be to make soldiers
of Frenchmen filled him with grief and anger. On the morrow of the
disasters of 1870 such a programme may have had its excuse; and yet
all the unrest of years and years, the whole abominable crisis of the
present times has proceeded from that programme, from having placed
one's supreme hope in the army, from having abandoned the democracy to
military leaders. If it be still necessary to guard oneself, surrounded
as one is by neighbours in arms, it is yet more necessary to become
workers, free and just citizens, such as those to whom to-morrow will
belong. On the day when France knows it and wills it, on the day when
she becomes a nation freed from error, the armour-plated empires around
her will crumble beneath the breath of truth and justice emanating
from her lips--a breath which will achieve that which can never be
accomplished by all her armies and her guns. Nations awaken nations,
and on the day when, one by one, the nations rise, enlightened,
instructed by example, the world will witness the victory of peace, the
end of war. Marc could imagine for his country no more splendid _rôle_
than that of hastening the day when all countries would mingle in one.
Thus he kept a strict watch over his pupils' books, replacing as far
as possible all pictures and descriptions of spurious miracles and
bloody battles by others which dealt with the truths of science and the
fruitful labours of mankind. The one true source of energy lies in work
for happiness' sake.
In the course of the second year some good results were already
manifest. Dividing his school into two classes, Marc took charge of
the first, composed of boys from nine to thirteen years of age, while
Mignot attended to the second, in which the lads were from six to nine
years old. The young principal also adopted the system of appointing
monitors, whence he derived certain advantages, a saving of time in
some matters, and an increase of emulation among his boys. Not a
moment was lost during school hours, yet he allowed the lads as much
independence as possible, chatting with them, provoking objections from
them, and imposing nothing on them by dint of authority, desirous as
he was that all feeling of certainty should come from their own minds.
Thus gaiety prevailed, and the lessons in which those young minds
passed from discovery to discovery were full of attractiveness.
On one matter only did Marc insist, and that was great cleanliness.
Under his guidance the lads took pleasure in washing their hands at
the water taps, and the classroom windows were opened widely at each
interval between lessons, as well as afterwards. Before Marc's time it
had been the practice (a usual one in French elementary schools) for
the boys to sweep the schoolroom floor, whereby they raised a terrible
amount of dust,--a redoubtable means of spreading contagion,--but he
taught them to wash the floor with sponges, a duty which they soon
regarded as a pastime.
One sunshiny day in May, two years after Marc's appointment to
Maillebois, Inspector Mauraisin paid the school a surprise visit during
the interval between morning lessons. It was in vain that he had
hitherto kept a watch on Marc. He was disconcerted by the young man's
prudence, infuriated by his inability to send in a bad report such as
would have justified removal. That clumsy revolutionary dreamer, whom
nobody had expected to see six months in office, was becoming a perfect
fixture, to the amazement and scandal of all right-thinking people. By
devising that surprise visit, however, the Inspector hoped to catch him
in fault.
As it happened, the boys had just been washing the classroom floor,
and handsome little Mauraisin, sprucely buttoned up in his frock coat,
raised a cry of alarm: 'What! are you flooded?'
When Marc explained that he had replaced sweeping by washing, for
reasons of hygiene, the Inspector shrugged his shoulders: 'Another
novelty!' said he. 'You might at least have warned the Administration.
Besides, all this water cannot be healthy, it must tend to rheumatism.
You will please content yourself with the broom so long as you are not
authorised to use sponges.'
Then, as the interval between lessons was not quite over, he began to
rummage everywhere, even opening the cupboards to see if their contents
were in order. Perhaps he hoped to find some bad books, some Anarchist
pamphlets. At all events he criticised everything, laid stress on the
slightest sign of negligence, passing censure in a loud voice, in the
very midst of the boys, by way of humiliating Marc in their presence.
At last, the boys having resumed their seats, the usual questioning
began.
Mauraisin's first attack fell upon Mignot because little Charles
Doloir, eight years of age, and therefore in the second class, was
unable to answer a question on a subject which he had not yet studied.
'So you are behindhand with the programme!' said the Inspector. 'Why,
your pupils ought to have reached that lesson two months ago.'
Mignot, who, though he stood there in a respectful attitude, was
plainly irritated by the other's aggressive tone, turned towards his
principal. It was indeed at the latter that Mauraisin had really aimed
his remark. And so the young head-master replied: 'Excuse me, Monsieur
l'Inspecteur, it was I who thought it right to intervert certain parts
of the programme in order to make some of the lessons clearer. Besides,
is it not better to attend less to the exact order of the lessons as
given in the books than to their spirit, in such wise, however, that
all may be taught to the boys in the course of the year?'
Mauraisin affected great indignation: 'What! you interfere with the
programme, monsieur? You, yourself, decide what to take of it and
what to leave out? You substitute your fancy for the wisdom of your
superiors? Well, they shall know that this class is behindhand.'
Then, his glance falling on the elder Doloir, Auguste, who was ten
years old, he told him to stand up, and began to question him about
the Reign of Terror, asking him to name the leaders of the period,
Robespierre, Danton, Marat.
'Was Marat handsome, my boy?' he inquired.
Now Auguste Doloir, though Marc had succeeded in obtaining a little
better behaviour from him, was still the rebel and trickster of the
school. Either from ignorance or roguishness, it was hard to say, he
now made answer: 'Oh! very handsome, monsieur.'
His schoolfellows, vastly amused, laughed and wriggled on their seats.
'No, no, my boy!' exclaimed Mauraisin, 'Marat was hideous, with every
vice and every crime stamped upon his countenance!' And, turning
towards Marc, he added clumsily enough: 'You do not teach them that
Marat was handsome, I imagine!'
'No, Monsieur l'Inspecteur,' the master answered with a smile.
Laughter arose once more, and Mignot had to step between the desks
to restore order, while Mauraisin, clinging to the subject of Marat,
began to refer to Charlotte Corday. As luck would have it, he addressed
himself to Fernand Bongard, now a tall boy of eleven, whom he probably
imagined to be one of the most advanced pupils.
'Here! you big fellow yonder, can you tell me how Marat died?'
He could not have been more unlucky. It was only with the greatest
difficulty that Marc taught Fernand anything. The lad was not merely
thick-headed, he did not try to learn, and as for the names and dates
of history he was on the worst possible terms with them. He rose with a
scared expression in his dilated eyes.
'Come, compose yourself, my boy,' said Mauraisin. 'Did not Marat die
under peculiar circumstances?'
Fernand remained silent, with his mouth wide open. But a compassionate
schoolfellow behind him whispered: 'In a bath'; whereupon in a very
loud voice he answered: 'Marat drowned himself while taking a bath.'
This time the laughter became delirium, and Mauraisin flew into a
temper: 'These boys are really stupid!' he exclaimed. 'Marat was killed
in his bath by Charlotte Corday, a young girl of high-strung nature,
who sacrificed herself in order to save France from a monster thirsting
for blood.... Are you taught nothing, then, as you cannot answer the
simplest questions?'
However, he interrogated the twin brothers Savin, Achille and Philippe,
respecting the religious wars, and obtained fairly satisfactory answers
from them. They were scarcely popular in the school, for not only were
they sly and addicted to falsehoods, but they denounced those of their
schoolfellows whom they saw in fault, besides telling their father
of everything that occurred. Nevertheless the Inspector, won over by
their hypocritical ways, cited them as examples: 'These boys know at
least something,' said he. And again addressing himself to Philippe he
inquired: 'Now, can you tell me what one ought to do to follow one's
religion properly?'
'One ought to go to Mass, monsieur.'
'No doubt, but that is not sufficient; one ought to do everything that
religion teaches. You hear, my boy--everything that religion teaches.'
Marc looked at Mauraisin in stupefaction, still he did not intervene,
for he guessed that the Inspector in putting that singular question
had been prompted by a desire to make him compromise himself by some
imprudent remark. Indeed, that was so fully the other's object that
he continued aggressively, addressing himself this time to Sébastien
Milhomme: 'You, the little boy yonder with the fair hair, tell me what
religion teaches?'
Sébastien, who stood erect, with an expression of consternation on
his face, made no answer. He was the best pupil of the class, with a
quick, intelligent mind, and an affectionate and gentle disposition.
His inability to answer the Inspector brought tears to his eyes. As he
received no lessons in religion, he did not even understand what he was
asked.
'Well, you need not look at me like that, you little stupid!' exclaimed
Mauraisin; 'my question is clear enough.'
But Marc was unable to restrain himself any longer. The embarrassment
of his best pupil, to whom he was growing extremely attached, proved
unbearable to him. So he came to his help: 'Excuse me, Monsieur
l'Inspecteur, the teachings of religion are contained in the Church
Catechism, and the Catechism is not included in our programme. So how
can the lad answer you?'
This answer, no doubt, was what Mauraisin had expected. 'I have no
lessons to receive from you, Monsieur le Maître,' he responded,
feigning anger once more, 'I know what I am about. There is no properly
conducted school in which a child cannot give a general answer to a
question about the religion of his country.'
'I repeat. Monsieur l'Inspecteur,' rejoined Marc in a firm voice,
in which a little rising anger became apparent, 'I repeat that it
is not for me to teach the Catechism. You are mistaken, you are not
at the school of the Brothers of the Christian Doctrine, who make
the Catechism the basis of all their teaching. You are in a secular
Republican school, expressly set apart from all the churches--one where
the teaching is based solely on reason and science. If it be necessary,
I shall appeal on the subject to my superiors.'
Mauraisin understood that he had gone too far. Each time that he had
endeavoured to shake Marc's position he had found his superior, Academy
Inspector Le Barazer, tacitly, passively supporting the young man,
refusing to take any action against him unless grave and well-proven
charges were brought forward. Moreover, Mauraisin knew Le Barazer's
opinions respecting the absolute neutrality of the schools in religious
matters. And so, without insisting on the subject, he curtailed his
inspection, soon bringing it to an end, though not without again
indulging in criticisms, for he was determined to find nothing
satisfactory. The boys themselves deemed him ridiculous, and covertly
made merry over the bad temper of that vain little fop whose hair and
beard were so sprucely kept. When he withdrew, Mignot went so far as to
shrug his shoulders, and whisper to Marc: 'We shall have a bad report,
but you were quite right. That man is becoming altogether too stupid.'
For some time now, Mignot, gained upon by Marc's firm yet gentle
behaviour, had been coming over to his side. It was not that he as yet
shared his opinions in all things, for he was still anxious respecting
his own advancement; but he had a sound mind at bottom, and was
gradually yielding to the other's good guidance.
'Oh! a bad report!' Marc repeated gaily; 'he won't dare to venture
beyond hypocritical and venomous attacks.... Ah! do you see him going
into Mademoiselle Rouzaire's? He's with his divinity now. The worst is
that his behaviour is not dictated by principle, but merely by personal
policy, a desire to make his way in the world.'
At each inspection Mauraisin lavished very favourable reports upon
Mademoiselle Rouzaire. She, at all events, took her girls to church,
compelled them to recite the Catechism in school hours, and allowed the
Inspector to question them about religion as much as he desired. One of
her pupils, little Hortense Savin, who was being prepared for her first
Communion, quite astonished Mauraisin by her extensive knowledge of
Bible history. And if Angèle Bongard, thick-skulled like her brother,
showed less proficiency in spite of her painfully stubborn efforts to
learn, on the other hand Lucile Doloir, a little lass six years of
age, who had joined the school only recently, gave promise of great
intelligence, and would make, later on, a very charming 'Handmaiden of
the Virgin.'
When morning lessons were over, Marc again caught sight of Mauraisin,
whom Mademoiselle Rouzaire was escorting to the threshold of her
school. They lingered there together, chatting in an intimate way
and making gestures suggestive of great distress of mind. They were
undoubtedly deploring what went on in the neighbouring boys' school,
which was still in the hands of the disgraceful master of whom, for two
years, they had been vainly trying to rid the town.
After long expecting the sudden removal of Marc, Maillebois was now
growing accustomed to his presence. At a sitting of the Municipal
Council, Mayor Darras had even found an opportunity to praise him;
and his position had been strengthened recently by an incident of
considerable significance: the return of two boys who had been
previously transferred to the Brothers' school. This indicated that
parents felt tranquillised, and were disposed to accept the young
man, and it was also a check for the Congregational school, hitherto
so prosperous and victorious. Was Marc about to succeed, then,
in restoring the secular school to honour, by dint of wisdom and
affection, as he had said to Salvan? Anxiety must have arisen among
the Ignorantines and the monks, the whole clerical faction, for the
young man suddenly found himself attacked in so singular a fashion
that he was quite surprised. Mauraisin, on calling upon the Mayor and
others, had left the Catechism question on one side, speaking only
of Marc's new system of washing the schoolroom floor, and in this
connection affecting much alarm for the children's health. A great
controversy arose: ought the floor to be washed or ought it to be
swept? Before long Maillebois was divided into two camps, which became
quite impassioned and hurled all sorts of arguments at one another. The
children's parents were consulted, and Savin, the clerk, denounced the
washing system so bitterly that for a moment it was thought he would
remove his twin boys from the school. But Marc carried the question to
a higher court, soliciting the opinion of his superiors, and requesting
them to appoint a commission of medical men and hygienists. Then came
a serious investigation, and victory rested with the washing system.
For the master this was quite a triumph; the children's parents became
more and more disposed to support him; even Savin, with whom it was so
difficult to deal, had to retract, and another boy came back from the
Brothers' school, which, people began to say, was horribly dirty.
But, in spite of this dawning sympathy, Marc harboured no illusions. He
felt that years would be necessary to free the region from the poison
of Clericalism. Gaining a little more ground every now and then, he
practised the greatest prudence, well pleased with the result, however
slight it might be. At the instance of Geneviève, he had carried his
desire for peace so far as to renew his intercourse with her relations.
This, as it happened, took place in connection with the famous washing
controversy, in which, contrary to custom, the ladies shared his views.
So now, from time to time, accompanying his wife and daughter, he again
visited the little house on the Place des Capucins. The two old ladies
remained ceremonious and carefully avoided all dangerous subjects
of conversation. Thus there was no pleasant intimacy. Nevertheless
the reconciliation delighted Geneviève, for it freed her from the
embarrassment she had felt when calling alone on her grandmother and
mother. At present she saw them almost daily, and sometimes left Louise
with them, coming and going from one house to the other, Marc evincing
no anxiety, but feeling, indeed, well pleased with the gaiety displayed
by his wife, on whom the ladies again lavished caresses, services, and
little presents.
One Sunday, on going to lunch with a friend at Jonville, Marc--by
the force of contrast--suddenly realised how much ground he had
already gained at Maillebois. He had never previously understood how
decisive a schoolmaster's influence might prove. Whilst Maillebois
was slowly reverting to justice, health, and prosperity, he found
Jonville relapsing into darkness, poverty, and stagnation. It grieved
him to find that little or nothing remained of the good work he had
done there in former years. And this was due solely to the deplorable
action of the new schoolmaster, Jauffre, who cared for nothing save
his own personal success. Short, dark, quick and cunning, with narrow
prying eyes, Jauffre owed his success in life to the priest of his
native village, who had taken him from his father, a blacksmith, to
teach him his first lessons. Later on another priest had enriched
him by negotiating his marriage with a butcher's daughter, who was
short and dark like himself, and who brought him as dowry an income
of two thousand francs a year. Jauffre was convinced, therefore,
that if he desired to become a personage he ought to remain on the
side of the priests, who some day doubtless would provide him with a
splendid position. The income he owed to his wife already rendered him
respectable, and his superiors treated him with consideration, for a
man who was not dependent on the administration for his living could
hardly be hustled about as if he were a mere starveling like Férou. In
the school world, as elsewhere, favours go to the rich, never to the
poor.
Besides, exaggerated reports were spread respecting Jauffre's fortune,
in such wise that all the peasants took off their hats to him, he
completing his conquest of them by his greed for gain, his wonderful
skill in extracting as much profit as possible from everybody and
everything. He was not troubled with any sincere belief; if he were a
Republican, a good patriot, and a good Catholic, it was only so far as
his interests required. Thus, although he called upon Abbé Cognasse
as soon as he was appointed to Jonville, he did not immediately hand
the school over to him, for he detected the anti-clerical spirit then
prevalent in the village. But he gradually allowed the priest to become
all-powerful by intentional relinquishment of his own privileges, and
by covert resistance to the express desires of the Mayor and the parish
council. Mayor Martineau, so strong and firm when he had leant on Marc,
became quite lost on having to contend single-handed against the new
schoolmaster, who soon became the real ruler of the parish, and ended
by relinquishing his authority to Abbé Cognasse in such wise that, at
the expiration of six months, Jonville was in the priest's hands.
Jauffre's line of conduct interested Marc particularly, because it was
a masterpiece of Jesuitry. He obtained precise information about it
from the schoolmistress, Mademoiselle Mazeline, on whom he called. She
was sincerely grieved at being unable to effect anything useful now
that she remained alone in a parish where all was rotting. She told
Marc, of the comedy played by Jauffre in the earlier days when Mayor
Martineau complained of one or another encroachment on the part of the
priest, which the schoolmaster himself had stealthily provoked. The
latter pretended to be as indignant as the Mayor, and accused his wife,
Madame Jauffre, who was very devout, of assisting Abbé Cognasse. As
it happened, the husband and the wife were in full agreement, and had
devised this plan in order to escape responsibility. And so Martineau
was speedily vanquished, particularly as his coquettish wife became
the great friend of Madame Jauffre, who, on the strength of her dower,
affected the manners of a born lady. Before long Jauffre began to ring
the bell for Mass, a duty which Marc had always refused to discharge.
It brought in only thirty francs a year, but then, in Jauffre's
opinion, thirty francs were not to be sneezed at. At Marc's instigation
the money had been devoted for a time to the repair of the old church
clock, and now the latter, being neglected as in former days, got out
of order once more, in such wise that the peasants never again knew
the correct time, for the clock went by fits and starts, being one day
too fast and another too slow. As Mademoiselle Mazeline remarked, with
a sad smile, that clock was the image of the parish, where nothing was
now done in accordance with sense and logic.
The worst was that Abbé Cognasse's triumph extended to Le Moreux, whose
Mayor, Saleur, the ex-grazier, impressed by the turn which things
were taking at Jonville, and fearing for the fat life which he led,
thanks to his new wealth, went back to the Church, however little
he might really like the priests. And it was on that wretched rebel
schoolmaster, Férou, that the effects of the reconciliation fell.
Whenever Abbé Cognasse now came to Le Moreux, he displayed a most
insolent sense of victory, and inflicted on the schoolmaster all sorts
of humiliations, with which the other had to put up, abandoned as he
was by the Mayor and the parish council. Never did a poor man lead a
more rageful life. Possessed of a broad, quick mind, but condemned to
live among so much ignorance and malice, Férou was impelled to the most
extreme views by his ever-increasing misery. His wife, worn out by
hard toil, and his three poor, pale, and puny daughters were starving.
Yet, although indebtedness was consuming his last resources, he did
not submit. Looking more of a scarecrow than ever in his old whitening
frock coat, he evinced greater and greater bitterness, not only
refusing to take his pupils to Mass, but even growling insults when the
priest went by on Sundays. A catastrophe was imminent, dismissal was
inevitable, and, to make matters worse, as the unlucky man had served
only eight of his ten years as a teacher,[2] he would be seized by the
military authorities immediately after his dismissal. What would become
of the mournful wife and little girls, when the husband, the father,
should be lodged in some barracks?
[Footnote 2: See page 137, _ante_.]
On leaving Jonville that day, Marc and Mademoiselle Mazeline, who
accompanied him as far as the railway station, passed the church
at the moment when vespers were ending. Palmyre, Abbé Cognasse's
terrible old servant, stood on the threshold, taking stock of those
who showed themselves good Christians. Jauffre came out, and two of
his pupils saluted him in military fashion, a mark of deference which
he exacted, and which flattered his patriotic feelings. Then appeared
Madame Jauffre and Madame Martineau, Martineau himself, and a stream
of peasants of both sexes. Marc hastened his steps in order to avoid
recognition and an impulse to express his grief aloud. He was struck
by the fact that Jonville was less well kept than formerly; signs of
abandonment, of a diminution of prosperity were already apparent.
But then was not that the law? Did not intellectual poverty engender
material poverty? Filth and vermin have invaded every country where
Roman Catholicism has triumphed. Wherever it has passed it has proved
a blast of death, striking the soil with sterility, casting men into
idleness and imbecility, for it is the very negation of life, and it
kills nations like a slow but deadly poison.
Marc felt relieved when, on the morrow, he once more found himself in
his school at Maillebois among the children whose minds and hearts he
was striving to awaken. Doubtless his work progressed very slowly, but
the result achieved lent him the strength to persevere. Unfortunately,
the parents of his boys gave him no help. His advance would have been
more rapid if the lads had found in their homes some continuance of
the principles inculcated during their school hours. But the contrary
happened at times. In Achille and Philippe Savin, Marc detected the
sullen, jealous bitterness of their father, and he could only endeavour
to check their propensity for falsehood, slyness, and tale-bearing.
Again, though the Doloirs were intelligent enough if they had only
been minded to learn, they showed little real improvement. Auguste was
very inattentive and quarrelsome, and Charles followed in his elder
brother's footsteps. With Fernand Bongard the difficulty was different;
he was exceptionally obtuse, and it was only with an incredible
amount of trouble that one could make him understand and remember the
slightest thing. Yet there was some improvement among the boys in their
_ensemble_ since Marc had brought them under a regimen of reason and
truth.
Besides, the young man did not hope to change the world with one
generation of schoolboys. The elementary master's task requires the
greatest patience and abnegation; and Marc's one desire was to furnish
an example by giving his whole life to the obscure work of preparing
the future. If others would only perform their duty one might hope
that in three or four generations a new liberating France might be
created, such as might emancipate the world. And the young man was
ambitious of no immediate reward, no personal success, though to his
great delight he did receive a recompense for his efforts in the
satisfaction which one of his pupils, little Sébastien Milhomme, gave
him. That gentle and remarkably intelligent lad had become passionately
attached to truth. Not only was he the first of his class, but he
also displayed much sincerity and uprightness, at once boyishly and
charmingly uncompromising in character. His schoolfellows often chose
him as umpire in a difficulty, and when he had pronounced judgment
he would not admit that any should free themselves from the effects
of his decision. Marc always felt happy when he saw Sébastien at his
desk, with his long and somewhat pensive face crowned by fair and
curly hair, and lighted by fine blue eyes, which, fixed on the master
with an ardent desire to learn, drank in every lesson. And it was not
only Sébastien's rapid progress which won Marc's heart; he was still
fonder of the boy on account of all the good and generous qualities
which he divined in him. Indeed, Sébastien's was an exquisite little
nature which Marc took pleasure in wakening, one of those child-natures
in which all the florescence of noble thoughts and noble deeds was
beginning to bud.
A painful scene occurred one day towards the close of the afternoon
lessons. Fernand Bongard, whom others were fond of teasing on account
of his dense stupidity, had discovered that the peak of his cap had
been torn off. Forthwith he had burst into tears, declaring that his
mother would surely beat him. Marc wished to discover the author of
this malicious act, but all the boys laughingly denied their guilt,
Auguste Doloir more impudently even than the others, though there was
reason to suspect that the misdeed was his work. And, indeed, as it was
proposed to keep the whole school in after lessons, until the culprit
should confess, Achille Savin betrayed Auguste by pulling the peak
of Fernand's cap out of his pocket. This gave Marc an opportunity to
denounce falsehood, and he did so with so much warmth that the culprit
himself shed tears and asked forgiveness. But Sébastien Milhomme's
emotion was extraordinary, and when the others departed he lingered in
the empty schoolroom, looking at his master with a desperate expression
in his eyes.
'Have you something to say to me, my boy?' Marc asked him.
'Yes, monsieur,' Sébastien replied. Yet he became silent, his lips
trembling, and his handsome face flushing with confusion.
'Is it very difficult to say, then?' Marc inquired.
'Yes, monsieur, it's a falsehood which I told you, and which makes me
feel very unhappy.'
The young master smiled, anticipating some peccadillo, some childishly
exaggerated scruple of conscience. 'Well, tell me the truth,' he said,
'it will relieve you.'
Another pause of some length followed. Signs of a fresh mental battle
became apparent in Sébastien's limpid blue eyes and even on his pure
lips. But at last the boy made up his mind and said: 'Well, monsieur,
I told you a falsehood a long time ago, when I was quite little and
ignorant--I told you a falsehood by saying what was not true, that I
had never seen my cousin Victor with that writing copy--you remember,
monsieur--the copy which people talked about so much. He had given it
to me as he did not want to keep it himself, for he felt anxious about
it as he had taken it from the Brothers'. And on that very day when I
told you I did not remember anything about it, I had hidden it in a
copybook of my own.'
Marc listened, thunderstruck. Once more the whole Simon case seemed to
arise before him, emerging from its apparent slumber. But he did not
wish the lad to see how deeply he was stirred by the unexpected shock,
and so he asked him: 'Are you sure that you are not again mistaken? Did
the copy bear the words "_Aimez vous les uns les autres_"?'
'Yes, monsieur.'
'And there was a paraph down below? I have taught you what a paraph is,
have I not?'
'Yes, monsieur.'
For a moment Marc relapsed into silence. His heart was beating
violently, he feared lest the cry which was rising to his lips might
escape him. Then, wishing to make quite sure, he continued: 'But why
did you keep silent till now, my lad? And what induced you to tell me
the truth this evening?'
Sébastien, already relieved, looked his master straight in the face
with an expression of charming candour. His delicate smile returned,
and he explained the wakening of his conscience in the simplest way.
'Oh! if I did not tell you the truth sooner, monsieur, it was because
I felt no need of doing so. I no longer remembered that I had told
you a falsehood, it was so long ago. But one day, here, you explained
to us how wrong it was to tell falsehoods, and then I remembered it,
and began to feel worried. Afterwards, every time you spoke of the
happiness one found in always saying the truth, I felt the more worried
because I had not said it to you.... And to-day it pained me so I
couldn't bear it any longer, and I had to tell you.'
Emotion brought tears to Marc's eyes. So his lessons were already
flowering in that little mind, and it was he who garnered that first
harvest--a harvest of truth--such precious truth, too, which would
perhaps enable him to bring about a little justice. Never had he hoped
for so prompt and so sweet a reward. The emotion he felt was exquisite.
With an impulse of tender affection he stooped and kissed the lad.
'Thank you, my little Sébastien, you have given me great pleasure, and
I love you with all my heart.'
Emotion had come upon the boy also. 'Oh! I love you very much,
monsieur,' he answered, 'for otherwise I should not have dared to tell
you everything.'
Marc resisted his desire to question the boy fully, for he feared
lest he might be accused of having abused his authority as master to
aggravate the confession. He merely ascertained that Madame Alexandre
had taken the copy-slip from her son, who did not know what she had
done with it, for she had never again mentioned it to him. For the
rest, the young man preferred to see the mother. She alone could
produce the slip--if it were still in her possession--and what a
precious document it would prove, for would it not constitute the
long-sought 'new fact,' which might enable Simon's family to apply for
the revision of his iniquitous trial?
On remaining alone, Marc felt full of joy. He wished it were possible
for him to hasten to the Lehmanns immediately, to tell them the good
news, and impart a little happiness to their sad, mourning home, which
was the object of so much popular execration. At last! at last! a
sunray had flashed upon the black night of iniquity.
Going upstairs to join his wife, he cried to her as he reached the
threshold, such was his excitement, his craving to relieve his heart:
'Geneviève, do you know, I now have proof of Simon's innocence ... Ah!
justice is wakening; we shall be able to go forward now!'
He had not noticed the presence, in a shadowy corner, of Madame
Duparque, who, since the reconciliation, condescended to visit her
granddaughter occasionally. She, on hearing him, gave a start and
exclaimed in her harsh voice: 'What? Simon's innocence! Do you still
persevere in your folly, then? A proof indeed! What proof do you mean?'
Then, after he had related his conversation with little Milhomme, the
old lady again flew into a temper: 'The evidence of a child! That isn't
of much value! He now pretends that he formerly lied; but what proof is
there that he is not lying now?... So the culprit would be a Brother,
eh? Oh! speak your mind plainly, acknowledge it; your only object is
to accuse one of the Brothers, is that not so? It is always the same
rageful impiety with you!'
Somewhat disconcerted at having thus come upon the old lady, and
wishing to spare his wife the grief of any fresh rupture, Marc
contented himself with saying: 'I won't discuss things with you,
grandmother. I merely wished to inform Geneviève of some news which was
likely to please her.'
'But your news does not please her!' cried Madame Duparque. 'Look at
her!'
Marc turned towards his wife, who stood there in the fading light which
fell from the window. And indeed, to his surprise, he saw that she
was grave, that her beautiful eyes had darkened, as if the night, now
slowly approaching, had filled them with shadows.
'Is it true, Geneviève?' he asked her; 'does a work of justice no
longer please you?'
She did not answer him at once. She had become pale and embarrassed,
as if tortured by painful hesitation. And just as he, likewise feeling
very uneasy, was repeating his question, she was saved the distress of
answering him by the sudden appearance of Madame Alexandre.
Sébastien, on returning home, had bravely told his mother of his
confession respecting the copy-slip. She had lacked the strength to
scold him for his good action; but full of fear at the thought that
the schoolmaster would call, question her, and demand the document in
the presence of her terrible sister-in-law, Madame Edouard, who was so
anxious for the prosperity of their little stationery business, she
had preferred to go to the school and do what she could to bury the
affair at once.
Yet now she was there her discomfort became great indeed. Like a gust
of wind she had darted out of her shop, hardly knowing what she would
say, and at present she remained stammering, full of embarrassment,
particularly as she perceived Geneviève and Madame Duparque with Marc,
whom she had hoped to see privately, alone.
'Monsieur Froment,' she began, 'Sébastien has just told me, yes, of
that confession he thought fit to make to you.... So I deemed it best
to give you the reasons of my conduct. You understand--do you not?--all
the worry which such a story would bring us with the difficulties that
already beset us in our business. Well, the fact is, it's true; I did
have that paper, but it no longer exists; I destroyed it.'
She breathed again as if relieved, having contrived to say what she
considered necessary in order to be freed from trouble.
'You destroyed it!' Marc exclaimed with a pang. 'Oh! Madame Alexandre!'
Some slight embarrassment returned to her and she once more sought her
words: 'I did wrong, perhaps.... But think of our position! We are two
poor women with nobody to assist us. And, besides, it was so sad to
have our children mixed up in that abominable affair.... I could not
keep a paper which prevented me from sleeping: I burnt it....'
She was still quivering so perceptibly that Marc looked at her as
she stood there, tall and fair, with the gentle face of a woman of
loving nature. And it seemed to him that she was experiencing some
secret torment. For a moment he felt suspicious--wondered if she were
lying--and it occurred to him to test her sincerity.
'By destroying that paper, Madame Alexandre,' he said, 'you condemned
an innocent man a second time.... Think of all that he is suffering
yonder. You would weep if I read his letters to you. There can be
no worse torture than his--the deadly climate, the harshness of his
keepers, and, above all else, the consciousness of his innocence and
the fearful obscurity as to the truth, amid which he is struggling....
And And what a frightful nightmare for you, should you remember that
all this is your work!'
She had become quite white, and her hands moved involuntarily as if to
ward off some horrible vision. There was kindness and weakness in her
nature, but Marc could not tell whether it were a quiver of remorse, or
some desperate struggle that he detected in her. For a moment, as if
imploring help, she stammered wildly: 'My poor child! my poor child!'
And that child, that little Sébastien, to whom she was so fondly, so
passionately attached, to whom she would have sacrificed everything,
must have suddenly appeared before her, and have restored some little
of her strength. 'Oh! you are cruel, Monsieur Froment!' she said; 'you
make me terribly unhappy.... But how can it be helped, since it's done?
I cannot find that paper again among the ashes.'
'So you burnt it, Madame Alexandre--you are sure of it?'
'Certainly, I told you so.... I burnt it for fear lest my little man
should be compromised, and suffer from it all his life.'
She spoke those last words in an ardent voice, as if with fierce
resolution. Marc was convinced, and made a gesture of despair. Once
again the triumph of truth was delayed, prevented. Without a word
he escorted Madame Alexandre to the door, she again becoming all
embarrassment, at a loss indeed how to take leave of the ladies who
were present. Bowing and stammering excuses, she disappeared, and, when
she was gone, deep silence reigned in the room.
Neither Geneviève nor Madame Duparque had intervened. Both had remained
frigid and motionless. And they still preserved silence while Marc,
absorbed in his grief, his head bowed, walked slowly to and fro. At
last, however, Madame Duparque rose to take her departure, and on
reaching the threshold she turned and said: 'That woman is a lunatic!
Her story of a destroyed paper appears to me to be a fairy tale which
nobody would believe. You would do wrong to relate it, for it would not
help on your affairs.... Good-night: be sensible.'
Marc did not even answer. With a heavy tread he long continued walking
up and down. Night had gathered round, and Geneviève lighted the lamp.
And when by its pale glow she began to lay the table in silence, her
husband did not even try to confess her. One sorrow was enough, and he
did not wish to hasten the advent of another, such as would come should
he learn, as he might, that she, his wife, was no longer in communion
with him in respect to many things.
But during the following days he was haunted by Madame Duparque's last
words. Supposing indeed that he should try to make use of the new
fact which had come to his knowledge, what credit would his statement
obtain among the public? Doubtless he would secure the testimony of
Sébastien; the boy would repeat that he had seen the copy-slip which
his cousin Victor had brought from the Brothers' school. But it would
be the testimony of a child barely ten years old, and his mother would
strive to weaken its importance. It was the paper itself that ought to
be produced; and the statement that it had been burnt would merely lead
to the affair being buried once again.
The more Marc reflected, the more he understood the necessity of
waiting. The new fact could not be put to use, given the conditions
in which he had discovered it. And yet for him how precious it was,
how fertile in decisive proof! It rendered his faith in Simon's
innocence unshakable, it confirmed all his deductions, materialised the
conviction to which reasoning had brought him. One of the Brothers was
the real culprit; a legally conducted inquiry would soon have shown
which of them it was. Yet the young man again had to resign himself
to patience, and rely on the strength of truth, which was now at last
on the march, and which would never more be stopped until full light
should be cast upon everything.
At the same time Marc's anguish increased, the torture of his
conscience became more tragical day by day. It was frightful to
know that an innocent man was suffering abominable martyrdom in a
penal settlement, and that the real culprit was free, near at hand,
impudent and triumphant, still pursuing his vile work as a corrupter
of children; and it was still more frightful that one should be unable
to cry all that aloud and prove it, confronted as one was by the base
complicity of all the social forces banded together by egotistical
interest to perpetuate the monstrous iniquity. Marc no longer slept,
he carried his secret with him like a sharp goad which incessantly
reminded him that it was his duty to ensure justice. Never for an hour
did he cease to think of his mission, and his heart bled despairingly
because he knew not what to do to hasten its success.
Even at the Lehmanns he said nothing of Sébastien's confession. What
good would it have done to give these poor folk a vague uncertain
hope? Life still treated them very harshly, overwhelmed them with
opprobrium and grief--grief for the prisoner yonder, whose letters
rent their hearts, and whose name was cast in their teeth as a supreme
insult. Old Lehmann's trade had declined yet more; Rachel, always
gowned in mourning like a widow, distressed by the rapid growth of her
children, who would learn everything before long, scarcely dared to
go out. Thus Marc only confided in David, in whom glowed the stubborn
determination to make everybody recognise and acclaim his brother's
innocence at some future time. He lived apart, ignored, carefully
avoiding all appearance on the scene, but never, not for an hour,
did he pause in the task of rehabilitation which had become the sole
object of his life. He reflected, studied, followed clues which he
too often had to abandon after a few steps. Despite two years of
constant research, he had discovered nothing decisive. His suspicion
of an illegal communication made by President Gragnon to the jurors
had become a moral certainty, only he had failed in all his efforts to
procure proof, and could not tell how to obtain it. Nevertheless he
was not discouraged; he had resolved to devote ten, twenty years of
his life even, to reach the real culprit. Marc's revelation inspired
him with additional courage and patience. He likewise held that it
was best to keep Sébastien's confession secret, so long as it was not
strengthened by some material proof. For the moment it merely supplied
the hope of an additional triumph. And that said, David again turned,
calmly and firmly, to his investigations, pursuing them with no haste,
but ever in the same prudent, continuous manner.
One morning, before lessons began, Marc at last made up his mind to
remove the large crucifix which hitherto he had left hanging from
the wall behind his desk. He had been waiting for two years to be
sufficiently master of the situation before expressing in this manner
the independence of the secular school--such as he understood and
desired it--in matters of religion. Until now he had willingly yielded
to Salvan's prudent advice, for he understood that he must assure
himself of his position before making it a position of combat. But
he now felt strong enough to begin the battle. Had he not restored
prosperity to the Communal school by winning back to it numerous pupils
who had been transferred to the Brothers'? Had he not gradually gained
personal respect, the affection of the children, the favour of their
parents? Besides, he was impelled to take action first by his recent
visit to Jonville, which he had left on the high road to knowledge,
and which Abbé Cognasse was once more transforming into an abode of
darkness, and secondly by all the anxiety and anger stirred up within
him by Sébastien's confession--anger with the ignominy that he divined
around him in Maillebois, which was enslaved and poisoned by the
clerical faction.
That morning, then, he had already climbed upon a stool to remove the
crucifix, when Geneviève, holding little Louise by the hand, entered
the classroom to inform him of her intention to take the child to spend
the day with her grandmother. At the sight of Marc on the stool the
young woman was quite surprised. 'What are you doing there?' she asked
him.
'Can't you see?' he answered. 'I am taking down this crucifix, which I
intend to give to Abbé Quandieu myself, in order that he may restore it
to the church which it ought never to have left.... Here! help me--take
it!'
But she did not hold out her arms. She did not move. Turning extremely
pale, she watched him as if she were witnessing some forbidden and
dangerous deed which filled her with fear. And he had to descend from
the stool unhelped by her, encumbered with the big crucifix, which he
immediately locked up in one of the cupboards.
'You wouldn't help me,' he exclaimed. 'What is the matter? Do you
disapprove of what I have done?'
In spite of her emotion, Geneviève answered plainly: 'Yes, I disapprove
of it.'
Her answer amazed Marc. Like her he began to quiver. It was the first
time that she assumed such an aggressive and angry tone with him. He
felt a little shock, a slight rending, such as presages rupture. And he
looked at her with astonishment and anxiety, as if he had heard a voice
he did not know, as if a stranger had just spoken to him.
'What! you disapprove of what I do? Was it really you who said that?'
'Yes, it was I. It is wrong of you to do what you have done.'
She it was indeed; for she stood before him, tall and slender, with her
fair amiable face, and her glance gleaming with some of her father's
sensual passion. Yes, it was she, and yet in the expression of those
large blue eyes there was already something different, a shadow,
a little of the mystical dimness of the _au-delà_. And Marc in his
astonishment felt a chill come to his heart as he suddenly observed
that change. What had happened, then? Why was she no longer the same?
But he recoiled from an immediate explanation, and contented himself
with adding: 'Hitherto, even when you did not think perhaps as I did,
you always told me to act in accordance with my conscience, and that
is what I have now done. And so your blame surprised me painfully. We
shall have to talk of it.'
She did not disarm, she preserved her angry frigidity of manner. 'We
will talk of it if you so desire,' she replied; 'meantime I am going
to take Louise to grandmother, who will not bring her back till this
evening.'
Sudden enlightenment dawned upon Marc. It was Madame Duparque who was
taking Geneviève from him, and who, doubtless, would take Louise also.
He had acted wrongly in disinteresting himself from his wife's doings,
in allowing her and the child to spend so much time in that pious
house, where the dimness and atmosphere of a chapel prevailed. He had
failed to notice the stealthy change which had been taking place in his
wife during the last two years, that revival of her pious youth, of the
indelible education of other days, which, little by little, had been
bringing her back to the dogmas which he imagined had been overcome
by the efforts of his intellect and the embrace of his love. As yet
she had not begun to follow her religion again by attendance at Mass,
Communion, and Confession, but he felt that she was already parting
from him, reverting to the past with slow but certain steps, each of
which would place them farther and farther asunder.
'Are we no longer in agreement, then, my darling?' he asked her sadly.
With great frankness she replied: 'No. And grandmother was right,
Marc; all the trouble has come from that horrible affair. Since you
have been defending that man, who was transported and who deserved
his punishment, misfortune has entered our home, and we shall end by
agreeing no more in anything.'
He raised a cry of despair. 'Is it you,' he repeated, 'you who speak
like that? You are against truth, against justice now!'
'I am against the deluded and malicious ones whose evil passions attack
religion. They wish to destroy God; but, even if one quits the Church,
one should at least respect its ministers, who do so much good.'
This time Marc made no rejoinder. A quarrel was out of place at that
moment when he was expecting the arrival of the boys. But was the
evil so deep already? His grief arose chiefly from the fact that at
the root of the dissentiment parting him from his wife he found the
Simon affair, the mission of equity which he had imposed on himself.
No concession in that matter was possible on his part, and thus no
agreement could be arrived at. For two years past that monstrous affair
had been mingled with every incident; it was like a poisoned source
which would continue to rot both people and things, so long as justice
was not done. And now his own home was poisoned by it.
Seeing that he preserved silence, Geneviève went towards the door,
repeating quietly: 'Well, I am going to grandmother's with Louise.'
Marc thereupon caught up the child as if anxious to kiss her. Would he
also allow that little one, the flesh of his flesh, to be taken from
him? Ought he not to keep her in his arms to save her from imbecile and
deadly contagion? For a moment he looked at her. Already at five years
of age, she showed signs of becoming tall and slender like her mother,
her grandmother, and her great-grandmother. But she lacked their pale
fair hair, and she had the lofty brow of the Froments, the brow that
suggested an impregnable tower of sense and knowledge. Laughing loudly,
she cast her arms prettily about her father's neck.
'You know, papa, I will repeat my fable to you when I come home; I know
it quite well.'
Yielding to a sentiment of tolerance, Marc, for the second time,
resolved that he would have no dispute. He restored the little one to
her mother, who led her away. Moreover, the boys were now arriving,
and the classroom soon became full. But anxiety remained in the
master's heart at the thought of the struggle which he had resolved
to wage when he removed the crucifix from the wall. That struggle, it
was now certain, would reach his own hearth. His tears and the tears
of his loved ones would flow. Nevertheless, by an heroic effort, he
mastered his suffering; and summoning little Sébastien, the monitor,
he bade him watch over the reading class, while for his part he gaily
proceeded with some demonstrations on the blackboard, amidst the joyous
brightness with which the sunshine flooded the schoolroom.
II
Three days later, in the evening, while Marc was undressing in the
bedroom, Geneviève being already in bed, he told her that he had
received an urgent letter from Salvan, who wished to see him on the
morrow, Sunday.
'No doubt it is about that crucifix which I removed from the
classroom,' the young man added. 'Some parents have complained, it
seems; and very likely there will be a great to-do. But I anticipated
it.'
Geneviève, whose head lay deep in her pillow, returned no answer.
But when Marc was in bed and the light was extinguished, he was
delightfully surprised to find her casting her arms about him, and
whispering in his ear: 'I spoke to you harshly the other day; and, it's
true, I don't think as you do about religion or about the affair; but I
still love you very dearly, I love you with all my heart.'
Marc felt the more moved by these words as, since the recent dispute,
his wife had turned her back upon him, as though in token of conjugal
rupture.
'And as you are going to have trouble,' she continued softly, 'I don't
want you to think me angry. One's ideas may differ, but all the same
one may love one another very much--is it not so? And if you are mine,
I am still yours, my dear, dear husband.'
On hearing her speak like that he clasped her to him with passionate
eagerness. 'Ah! my dear wife, as long as you love me, as long as you
are mine,' said he, 'I shall fear nought of the terrible threats around
us.'
She yielded to his embrace, quivering, transported by the joy of love
which was essential to her being. And there came a moment of perfect
communion, irresistible reconciliation. The good understanding of a
young couple, united by love, is only seriously threatened when some
divergency of that love arises. As long as they are swayed by passion
one for the other, they remain in agreement athwart the worst mishaps.
He who would part them must first of all destroy their mutual passion.
When Marc gave Geneviève a last kiss before both fell asleep, he
thought it well to reassure her: 'I shall act very prudently in this
affair, I promise you,' said he. 'You know too that I am moderate and
reasonable at bottom.'
'Ah! do as you please,' she answered prettily. 'All I ask is that you
should come back to me, and that we should still love each other.'
On the morrow the young man repaired to Beaumont, quite enlivened by
his wife's ardent affection. He derived fresh courage from it, and thus
it was with a smiling face and the demeanour of a combatant that he
entered Salvan's private room at the Training College. But the first
words spoken by the director, after they had shaken hands in a friendly
way, surprised and embarrassed him.
'I say, my good fellow,' Salvan began, 'so it seems that you have at
last discovered the new fact, the long-sought proof of our poor Simon's
innocence, which will enable one to apply for the revision of his
trial?'
Marc, who had anticipated an immediate explanation on the subject of
the crucifix, remained for a moment silent, wondering whether he ought
to tell the truth even to Salvan. At last, seeking his words, he said
slowly: 'The new fact ... no, I have nothing decisive as yet.'
But Salvan did not notice his hesitation. 'That is what I thought,' he
rejoined, 'for you would have warned me, eh? Nevertheless, there is a
rumour of some discovery made by you, a document of capital importance,
placed in your hands by chance, something like a sword of Damocles
which you are said to hold over the heads of the real culprit and his
accomplices, the whole clerical gang of the region.'
Marc listened, full of stupefaction. Who could have spoken? How was it
that Sébastien's confession and his mother's visit had become known?
How was it that particulars had been spread abroad, modified and
exaggerated as they passed from mouth to mouth? The young man suddenly
made up his mind to tell the truth to Salvan; he felt it necessary to
confide in that worthy and sensible friend and adviser, on whom he
placed so much reliance. So he told him how he knew that a copy-slip,
similar to the one brought forward in evidence against Simon, had been
taken from the Brothers' school, and how it had been destroyed.
Salvan, who was deeply moved, rose from his chair. 'It was the proof we
needed!' he exclaimed. 'But you act rightly in remaining silent since
we hold no material evidence. One must wait.... At present, however,
I understand the disquietude, the covert alarm, which for some days
past I have detected among our adversaries. Some words may have escaped
you or the boy, or his mother, and chance words often go far; or else
some mysterious agency may have placed the secret in circulation,
misrepresenting the facts. In any case the culprit and his accomplices
have certainly felt the ground quaking beneath them; and, naturally,
they are alarmed, for they will have to defend their crime.'
Then, passing to the subject which had prompted his urgent letter,
he resumed: 'But I wished to speak to you of another incident, which
everybody is talking about--your removal of that crucifix from your
classroom. You know my views: our schools ought to be purely and simply
secular, therefore all religious symbols are out of place in them.
But you can have no idea of the tempest which your action will raise.
Unfortunately, it is now the interest of the good Brothers and their
supporters, the Jesuits, to ruin you absolutely, alarmed as they are by
the weapons which they believe to be in your hands. By your action in
the matter of the crucifix you have laid yourself open to attack, and
so they are naturally rushing forward to the onslaught.'
Marc understood, and made a gesture of defiance, like a man fully
prepared for battle. 'But have I not acted prudently, in accordance
with your advice?' he responded. 'Did I not wait two long years before
removing that cross which was hung up after Simon's trial to indicate
that the clerical faction had virtually taken possession of the
Communal school? I have set that poor school on its legs again; it was
suspected and discredited, and I have made it prosperous and free. So
was it not legitimate that my first independent act as schoolmaster,
after winning acceptance and then victory, should be to rid the school
of all emblems, and restore it to that neutrality in matters of
religion, from which it ought never to have departed?'
Salvan interrupted him: 'Once again, I do not blame you. You showed
great patience and tolerance. Nevertheless, your action has taken
place at a terrible moment, and, feeling alarmed for you, I wished to
discuss matters in order to provide, if possible, for all dangerous
contingencies.'
They sat down and talked at length. The political situation of
the department was still very bad. Fresh elections had taken place
recently, and the result had been another step in the direction of
clerical reaction. An extraordinary thing had happened: Lemarrois, the
Mayor of Beaumont, Gambetta's former friend, whose position as deputy
had been deemed unassailable, had found himself obliged to submit to
a second ballot,[1] through the advent of a Socialist candidate, none
other than Advocate Delbos, whose address at Simon's trial had marked
him out for the support of the revolutionary _faubourgs_; and, at
the second polling, Lemarrois had only won by a majority of about a
thousand votes. Meanwhile, the Royalist and Catholic reactionaries had
gained a seat, the handsome Hector de Sanglebœuf having secured the
return of a friend, a general officer, thanks to the entertainments
which he gave at La Désirade, and the lavish manner in which he
distributed Jew gold, derived from his father-in-law, Baron Nathan.
Then, too, in order to secure re-election, the amiable Marcilly, once
the hope of all the young men of culture, had skilfully completed his
evolution towards the welcoming Church, which was very desirous of
concluding a new pact with the _bourgeoisie_, whom the progress of
Socialism terrified.
[Footnote 1: In French elections, when several nominees contest some
particular seat, a candidate, to be successful, must obtain one half,
_plus_ one, of the total number of votes recorded. If no candidate
secures that number a second ballot ensues a fortnight later. On the
second occasion a relative majority suffices for election.--_Trans._]
Though it had accepted political equality the _bourgeoisie_ indeed was
unwilling to concede equality in the economic field, for it desired to
restore nothing of what it had stolen. And to resist the onslaught from
below, it preferred to ally itself with its old enemies. It again began
to think that religion had some good features, that it was useful as
a kind of police institution, a barrier, which alone might check the
growing appetite of the masses. And as a first step the _bourgeoisie_
was gradually garbing itself in militarism, nationalism, anti-semitism,
and all the other hypocritical disguises under which invading
Clericalism pursued its road.
The army became merely the emblem of brute force upholding the thefts
of ages, an impregnable wall of bayonets within whose shelter property
and capital, duly gorged, might digest in security. The nation, the
country, was the _ensemble_ of abuses and iniquities which it was
criminal to touch, the monstrous social edifice, not one beam of
which must be changed for dread lest all should fall. The Jews, even
as in the Middle Ages, served as a pretext to instil fresh warmth into
cooling beliefs, to exploit ancestral hatred, and sow the horrid seeds
of civil war. And beneath that all-embracing movement of reaction
there was nought save the stealthy labour of the Church, seeking to
regain the ground she had formerly lost when the old world broke up
beneath the liberating breath of the French Revolution. It was the
Revolution that the Church strove to kill by regaining ascendency over
the _bourgeoisie_, which the Revolution had raised to power, and which
had decided to betray it in order to retain that power, of which it
owed account to the masses. And the return of the _bourgeoisie_ to
the bosom of the Church would lead to the reconquest of the people,
for the Church's vast design was to subjugate men by the influence of
women, and particularly to lay hold of the children in their schools
and confine their minds in the dim prison of dogmas. If the France
of Voltaire were again becoming the France of Rome it was because
the teaching Congregations had set their grip on the young. And the
position was becoming worse and worse, the Church was already shrieking
victory--victory over the democracy, victory over science--full of
the hope that she would prevent the inevitable, the completion of the
Revolution, the junction of the masses with the _bourgeoisie_ in the
seat of power, and the final liberation of the entire people.
'The situation grows worse daily,' said Salvan; 'you know what a
frantic campaign is being carried on against our system of elementary
education. Last Sunday, at Beaumont, a priest went so far as to say
in the pulpit that a secular schoolmaster was Satan disguised as a
pedagogue. "Fathers and mothers!" he cried, "you should wish your
children to be dead rather than in such hells as those schools!"...
As for secondary education, that also is a prey to clerical reaction.
Apart from the ever-increasing prosperity of such Congregational
establishments as the College of Valmarie, where the Jesuits finish
poisoning the sons of the _bourgeoisie_, the officers, functionaries,
and magistrates of the future, our Lycées, even, remain in the
power of the priests. Here at Beaumont, for instance, the director,
the devout Depinvilliers, openly receives Father Crabot, who is, I
think, the confessor of his wife and daughters. Lately, as he felt
discontented with Abbé Leriche, a worthy but very aged man who had
fallen asleep in his post, he secured a thoroughly militant chaplain.
At the Lycées, no doubt, religious exercises are optional; but for a
boy to be exempted from them a request from his parents is required.
And naturally the pupil about whom a fuss is made in that respect
is badly noted, set upon one side, and even subjected to all sorts
of petty persecutions.... Briefly, after thirty years of Republican
rule, a century of active free thought, the Church still trains and
educates our children, still remains paramount, intent on retaining
her domination over the world by moulding in the same old moulds as
formerly the men of bondage and error that she needs to govern on her
behalf. And all the wretchedness of the times comes from that cause.'
'But what do you advise me to do, my friend?' Marc inquired. 'After
acting as I have done, am I to retreat?'
'No, certainly not. Perhaps, if you had warned me, I might have begged
you to wait a little longer. But as you have removed that crucifix
you must defend yourself. After writing to you I saw Le Barazer, our
Academy Inspector, and I now feel somewhat easier in mind. You know
him, and you are aware how difficult it is to guess his thoughts. Yet
I believe that he is at heart on our side, and I should be greatly
surprised if he were to play into the hands of our enemies. But
everything will depend on you, on your power of resistance, on the
firmness of the position you have acquired at Maillebois. I foresee
a frantic campaign on the part of the Brothers, the Capuchins, and
the Jesuits, for you are not merely a secular schoolmaster, otherwise
an incarnation of Satan, but you are, particularly, the defender of
Simon--that is, the torchbearer, the soldier of truth and justice,
whose light must be extinguished and whose lips must be sealed. In any
case, be prudent and sensible and keep up your courage.'
Salvan, who had risen, grasped the young man's hands, and for a moment
they remained thus, smiling as they gazed at each other, their eyes
shining with courage and faith.
'At least you do not despair of the final result, my friend?'
'Despair, my boy? Ah! never! Victory is certain; I do not know when
it will come, but it is certain. Besides, there is more cowardice and
egotism than actual malice among some of our adversaries. How many
of our university men are neither really good nor really bad, though
on striking an average one finds perhaps rather more goodness than
evil among them. The worst is that they are functionaries, and as such
are wedded to routine, apart from which their one concern is their
advancement, as is natural. Forbes, our Rector, harbours, I fancy,
the contempt of a philosopher for these wretched times, and on that
account is content to play the part of a piece of administrative
mechanism connecting the Minister with the university staff. Then,
too, if Depinvilliers sets himself on the side of the Church, it is
merely because he has two ugly daughters on his hands, and relies on
Father Crabot to supply them with rich husbands. As for the terrible
Mauraisin--whom you will do well to beware of, for he has an ugly
soul--he would like to be in my shoes; and he would go over to your
side to-morrow if he thought you in a position to give him my berth....
Yes, yes, many of them are merely poor hungry devils, while others are
men of weak intellect--they will come over to our side and even help us
when we have won the battle.'
He laughed indulgently. Then, becoming grave once more, he added:
'Besides, the good work I do here prevents me from despairing. As
you know, I hide myself away in my little corner; but, day by day, I
strive to hasten the future. And things move--they move. I am very well
satisfied with my young men. No doubt it is still rather difficult
to recruit students, for the profession appears so thankless, so
poorly paid, leading to nothing but contumely and a life of certain
wretchedness. All the same, we had more competitors than usual this
year. It is hoped that the Chambers will end by voting reasonable
salaries, such as may enable the humblest masters to live in some
little dignity. And you will see, you will see what will happen when
properly trained masters leave this college and spread through the
villages and the towns, carrying words of deliverance with them,
destroying error, superstition, and falsehood on all sides, like the
missionaries of a new humanity! The Church will be vanquished then,
for it can only subsist and triumph amid ignorance, and when it is
swept away the whole nation will march unchecked towards solidarity and
peace.'
'Ah! my old friend, that is the great hope!' cried Marc; 'that is what
lends all of us the strength and cheerfulness we need to do our work.
Thanks for inspiriting me; I will try to be sensible and courageous.'
They once more shook hands energetically, and Marc returned to
Maillebois, where the fiercest battle, war to the knife, awaited him.
There, as at Beaumont, the political situation had become worse. The
last municipal elections, following those for the Chamber of Deputies,
had also given disastrous results. Darras had found his party in
a minority in the new Municipal Council; and Philis, the clerical
councillor, the leader of the reactionary cause, had now been elected
Mayor. Before everything else, Marc wished to see Darras in order to
ascertain how far the latter might yet be able to support him. So he
presented himself, one evening, in the comfortable drawing-room of the
handsome house which the contractor had built himself. Darras, as soon
as he perceived him, raised his arms to the ceiling.
'Ah! my dear schoolmaster, so now you have the whole pack at your
heels! Oh! I shall be on your side, you may rely on me now that I
am beaten, reduced to opposition.... It was difficult for me to be
always on your side when I was Mayor; for, as you know, the majority
I disposed of was only one of two votes. But even when I had to act
contrary to your desires, I repeated to myself that you were a thousand
times right. At present we shall be able to go forward, since the only
course open to me is to fight and try to upset Philis, and take the
mayoralty from him. You did quite right when you removed that crucifix
from the schoolroom; it wasn't there in Simon's time, and it ought
never to have been there at all.'
Marc made bold to smile. 'Why, every time I spoke to you of removing
it,' said he, 'you protested. You talked of the necessity of prudence,
of the danger of frightening the children's parents, and giving our
adversaries a weapon against us.'
'But I have just admitted to you how embarrassed I was! Ah! it is by no
means easy to manage a town like Maillebois, where the forces of the
different parties have always balanced, and where nobody has ever been
able to tell whether the freethinkers or the priests would win the day.
At this moment we are certainly not in a brilliant position, but we
must keep up our courage. We shall end by giving them a good licking,
which will make us masters of the town for good.'
'That's certain,' replied Marc, delighted with the fine valour
displayed by the ambitious contractor, who, at heart, was a worthy man.
'Particularly,' continued Darras, 'as Philis won't dare to take any
serious step, for, in his turn, he has only a majority of two, such as
rendered me so timid. He is condemned to mark time, and will live in
constant fear of some slight change which may place him in a minority.
I know by experience what that means!'
He made merry over it in a noisy way. He harboured against Philis the
hatred of a big and healthy man with a sound stomach and a sound brain,
who was chagrined by the sight of the new Mayor's lean little figure,
dark, hard face, pointed nose and thin lips. Philis had retired from
business as a tilt and awning maker, at the time of his wife's death,
and, though possessed of an income of some ten thousand francs a year,
the real origin of which remained somewhat obscure, he lived in great
retirement, attended by a single servant, a huge fair creature of whom
evil tongues spoke very badly. Her master had a daughter named Octavie,
twelve years of age, now with the nuns of the Visitation at Beaumont,
and a son, Raymond, ten years old, who was a boarder at the Jesuit
College of Valmarie, pending the time when he might enter the military
school of St. Cyr. Having thus rid himself of his children, the new
Mayor led a close, narrow life, most careful in all his religious
observances, ever in conference with the black frocks, and really
acting as the executor of the Congregations' decisions. His election
as Mayor was sufficient proof of the acute stage which the religious
crisis had reached in that town of Maillebois, which the struggle
between the Republic and the Church was ravaging.
'And so I may go forward,' said Marc; 'you will support me with the
minority of the Council?'
'Why, certainly!' cried Darras. 'Only, be reasonable, don't give us too
big an affair to deal with.'
On the very morrow the contest began; and apparently it was Savin,
the clerk, the father of the twin boys, Achille and Philippe, who was
chosen to strike the first blow. At all events, on leaving his office
in the evening, he came to the school to pick a quarrel with the master.
'You know what I am--is that not so, Monsieur Froment?' said he. 'I am
a radical Republican, and nobody can suspect me of conspiring with the
priests. Nevertheless, on behalf of a number of parents I have come
to ask you to replace that crucifix which you removed, for religion
is necessary for children as well as for women.... No priests in the
school, I agree to that; but Christ, remember it, was the first of
Republicans and revolutionaries!'
Marc, however, desired to know the names of the other parents whom
Savin represented. 'If you have not come merely on your own behalf,'
said he, 'will you tell me what families have delegated you?'
'Oh! "delegated"--that is not quite correct. I have seen Doloir the
mason, and Bongard the farmer, and have found that they blame you as I
myself do. Only, it is always compromising to protest and give one's
signature--is that not so? I myself risk a good deal by coming forward,
on account of my superiors. But the voice of my conscience as the
father of a family speaks too loudly for me to act otherwise. How shall
I ever manage those two scapegraces of mine, Achille and Philippe,
if you do not frighten them a little with fear of the punishment of
God and the torments of hell? Look at my big girl, Hortense, who is
so good in every respect, and who was admired by all Maillebois when
she took her first Communion this year! By taking her to church,
Mademoiselle Rouzaire has made her really perfect. Compare your work
with Mademoiselle Rouzaire's, compare my two boys with my daughter. By
that comparison alone you stand condemned, Monsieur Froment.'
Marc smiled in his quiet way. The amiable Hortense, a pretty
and precocious girl of thirteen, one of Mademoiselle Rouzaire's
favourites, occasionally contrived to climb over the wall separating
the playgrounds of the two schools, in order that she might hide away
in corners with lads of her own age. Even as Savin had suggested,
the young man had often compared his pupils, from whom by degrees
he obtained a little more reason and truth, with the pupils of the
schoolmistress, his neighbour--the affectedly prim and gentle little
girls who were fed on clerical pap, falsehood, and hypocrisy, and
perturbed, even secretly spoilt, by the corrupting influence of the
mysterious. Marc would have liked to have seen his boys and those girls
together--those girls who were now reared and educated apart, from whom
everything was hidden, whose minds and whose senses were heated by all
the fires of mysticism. They would then have ceased to climb over walls
to go in search of so-called sin, the forbidden fruit of damnation and
delight. Yes, only a system of mixed schools could ensure the health
and strength of the free and happy nation of to-morrow.[2]
[Footnote 2: This problem seems to have been solved in the United
States, where, judging by official reports, the mingling of the sexes
in the schools is extensive. Thence (I judge the matter as an European)
must have come the very great and distinctly beneficial influence
exercised by American women on the national character. Perhaps it is
not too much to say that, apart from such incentives as a mere desire
to gain money, the women of the United States have largely helped to
make their race the most enterprising and progressive in the world. As
for the influence of mixed schools on morals, Americans have repeatedly
assured me that it has been the best possible.--_Trans._]
To Savin, however, Marc merely said: 'Mademoiselle Rouzaire does her
duty as she understands it; and I do mine in the same way.... If
families would only help me, the good work of training and education
would progress more rapidly.'
At this Savin lost his temper. Lean and puny, buttoned up in his shabby
frock coat, he drew himself erect on his little legs: 'Do you insinuate
that I give bad examples to my children?' he asked.
'Oh! certainly not. Only everything that I teach them here is
afterwards contradicted by what they see in the world around them. They
find truthfulness regarded as dangerous audacity, and reason condemned
as being insufficient, incapable of forming honest men.'
Marc indeed was greatly grieved that he should be thwarted so often
by his pupils' parents, when he dreamt of obtaining from them the
necessary help to hasten the emancipation of the humble. If on leaving
school every day the children had only found in their homes some
realisation of their lessons, some practice of the social duties and
rights in which they were instructed, how much easier and swifter
would have been the march of improvement! Such collaboration was even
indispensable; the schoolmaster could not suffice for many things,
the most delicate, the most useful, when his pupils' parents did not
continue his work in the same spirit and complete it. The master and
the parents ought to have gone hand in hand towards the same goal
of truth and justice. And how sad it was when, instead of obtaining
the parents' help, the master saw them destroying the little good
he effected, unconscious for the most part of what they were doing,
yielding simply to the incoherence of their ideas and their lives.
But Savin was again speaking. 'Briefly,' said he, 'you will hang up
that cross again, Monsieur Froment, if you wish to please us all, and
live on good terms with us, which is what we desire, for you are not a
bad schoolmaster.'
Marc smiled again. 'Thank you,' he said. 'But why did not Madame Savin
accompany you? She, at any rate, would have been playing her proper
part, for she follows the observances of the Church--I know it.'
'She is religious, as all respectable women ought to be,' the clerk
answered dryly. 'I would rather have her go to Mass than take a lover.'
He looked at Marc suspiciously, consumed as he was by sickly jealousy,
regarding every man as a possible rival. Why did the schoolmaster
regret that his wife had not accompanied him? Had she not twice called
at the school recently under the pretext of explaining to the master
why Achille and Philippe had been absent on sundry occasions? For some
time past he, Savin, had compelled her to confess regularly once a week
to Father Théodose, the Superior of the Capuchins, for it had occurred
to him that the shame of avowal might stay her in her course along the
road to infidelity. On her side, if in earlier times she had followed
the Church observances merely in order to secure peace at home--for
she was quite destitute of faith--she now repaired with some alacrity
to the tribunal of penitence, for, like the other young devotees who
dreamt of Father Théodose, she had rid herself of earlier prejudices,
and begun to regard him as a superb and most delightful man.
'As it happens,' said Marc, with some little maliciousness, in response
to Savin's declaration, 'I had the pleasure of meeting Madame Savin
last Thursday. She was leaving the chapel on the Place des Capucins,
and we had a brief chat. As all her words to me were most gracious, I
thought I might express my regret at not seeing her with you to-day.'
The husband made a doleful gesture. His everlasting suspicions had
reached such a point that he himself now went to Beaumont to deliver
the bead work which he allowed his wife to do in secret in order to add
a few indispensable coppers to his meagre salary. Their case was one
of hidden wretchedness, with all the torments that make hells of the
homes of needy employés, burdened with children, the embittered husband
becoming an unbearable despot, and the gentle and pretty wife resigning
herself in silence until she at last discovers some consolation.
'My wife neither has nor ought to have any opinion but mine,' Savin
ended by declaring. 'It is in her name as well as my own, and in the
names of many other parents--I repeat it--that I have made this
application to you.... It is now for you to decide if you will act upon
it. You will think the matter over.'
'I have thought it over, Monsieur Savin,' replied Marc, who had become
grave again. 'Before removing that crucifix I understood fully what I
was going to do; and since it is no longer there, I shall certainly not
put it up again.'