“I am with thee.” “I am thy God.” It is interesting to observe how the
different portions of Scripture correspond with one another. They are
all inspired by one Spirit, and all speak one truth. So when I turn to
the concluding description of the blessedness of the Heavenly
inheritance, I find just the same assurance, “God Himself shall be with
them and be their God.” {87} He does not promise to be nearer to His
people, even in the heavenly rest, than He declares Himself to be now,
when we are in the midst of our struggle upon earth. He promises _then_
to be with us and to be our God, and He assures us in the text that He is
just the same _now_.
The words of the assurance, “I am with thee,” imply both reconciliation
and companionship. Reconciliation, for He is not against us, but with
us. Not separated by the barrier of unforgiven sin, but so completely
reconciled, the law being satisfied that every barrier is broken down for
ever, and He is altogether on our side.
Companionship, for as a reconciled and loving Father He never for a
moment leaves His child, by night or by day, in joy or in sorrow; in
active work, or in quiet submission; in the ministry at home or in the
distant work of missions. Wherever His people are, and in whatever
circumstances, there is He with them as their Father, their Friend, their
Companion, their Helper, their God.
For He also says, “I am thy God.” He is not merely with us, but with us
in all the omnipotence of Godhead. An earthly friend may fail in helping
us; but when He is with us as our God He will never fail. When He says,
“I am thy God,” He clearly means that He has chosen us to be His people,
a peculiar people unto Himself; and that, having done so, He acts as God,
on our behalf, governing, guiding, preserving, saving, and finally
gathering to His own presence in His kingdom.