III. THE GREAT FOUNDATION OF SIMEON’S PEACEFUL TRUST.

His eyes had seen the salvation of God. What he had really seen was the

promised Messiah, that is, the Lord’s Christ. The little child was the

promised Saviour, and to him the Saviour was salvation. The Person and

the Gift were so bound together that they were as one. He could not know

the Person without the Gift, or enjoy the Gift except through the Person.

Thus our Lord, more than thirty years afterwards, spoke of Himself as

“the Salvation,” {31b} when He said, as He entered into the house of

Zacchæus, “This day is salvation come to this house.” Simeon had what we

cannot have, something material that he could handle and look upon. His

hand could handle and his eye could see the little child; and there

cannot be a doubt that there is in the human mind a craving after

something visible, tangible, and material. But we have nothing of the

kind; we cannot hold our salvation in our hands. Neither do we want it

there. It is safer in the hands of our Lord Himself. But though we

cannot say, “Mine _eyes_ have seen,” we can say, thanks be to God, “Mine

_heart_ hath seen,” and we can understand the words, “Whom having not

seen, ye love.” {32a} There is exactly the same union in that passage

between the Saviour and the salvation. Receiving Him we receive

salvation, and beholding Him with the eye of faith we behold, as it were,

our names written in the Book of Life.

To behold the Saviour is a very personal matter. It is not merely to

behold Him like a monument on a distant hill, which we can admire, but

never enter; or as a harbour of refuge which we cannot reach. It must

not be with us as it was with Balaam when he said, “I shall behold Him,

but not nigh,” {32b} for the invitation to us is to draw near, and our

privilege is in our inmost soul to pour out our heart before Him, as

before One who knows all its secrets, and through His own most precious

blood has blotted out all its guilt. This has thrown a gleam of sacred

light into many a death-chamber. May God grant that it may be the same

with each of us. Let none of us rest until we can say, “Mine eyes have

seen Thy salvation,” till we not merely know that there is a Saviour, but

can rest assured that He has saved us, and has made us—even us—heirs of

God and joint-heirs with Himself in His kingdom.

Multiplied Blessings: Eighteen Short Readings · 第 22 / 69 题