CHAPTER XLII

THE NATURAL LAW

But what is the law of our being? It is harmony, peace, rest. We have

but to look at the workings of our own marvelous physical bodies to

perceive that law. The more we study the human body, the more we wonder

at its mechanism. Yet every part of this intricate machinery, in

harmony with each other part, finds its own work, unless man, through

his misunderstanding, throws it out of order.

Perhaps the strongest proof of the naturally harmonious working of the

body is found in the responsive distress or disease which result from

the wrong use of any one function. It is not necessary to cut the heart

itself to injure it. To sever an artery anywhere will interfere with

the perfection of the heart’s work as effectively as a direct injury to

the heart. To bring bad news may stop its action forever.

It is not necessary to strike the head to cause a headache; that will

follow if we abuse the stomach, or live so that the liver becomes

deranged. We get these results because of the perfect harmony in which

all the parts of the body work when we conform to the law of our

being. The pain is a kindly monitor, warning us that we have violated

some law and bidding us get into line once more. It is always wise to

heed such warning, gratefully.

Suppose that a man has a cellar which is so dark and damp and dirty

that he hates to go into it, and tries to forget it. But it is flooded

in a storm, and he is forced to go down to examine it, and then finds

that the wall is unsafe, and must be supported, else the house may

fall. Will he not say, “It was well that the flood came that took me

down into the depths, so that I might find what was endangering my

property and the lives of my family?” And if, in addition, he not only

reinforces and buttresses the wall, but also lets in the light and

cleans up the cellar, he will actually remove out of his life what was

always a disagreeable and neglected task. He will add to the value of

his property, and have besides a security in his house that he would

never have had but for the “accident.” So we, if we heed the first

pain that tells us we have violated the law of harmony in our physical

body, may be led into a better and truer understanding of ourselves

than ever before.

If the law of the physical body is harmony, peace, rest, it must be

true that the law of the intelligence and the law of the spirit are the

same. If it were not so, there would be constant warring between the

three natures—physical, intellectual, and emotional—and happiness and

rest would be impossible.

Harmony, peace, rest are the blessings that all men crave, even when

they do not understand their own desires. To say that peace and rest

are inherently impossible of attainment is to say that we are formed

with desires that tantalize and torment us, as a mirage tantalizes the

traveler dying of thirst in the desert, with no hope of satisfying

those desires. It is in effect to say that a cruel monster governs this

world and takes delight in our suffering.

He who tries with apparent disregard of harmony to enforce his own will

is, after all, striving in his blind and hopeless way for harmony.

He thinks that to make his will supreme would bring peace, and so he

tries to have his own way: that accounts for much tyranny, especially

domestic tyranny.

That so few do attain happiness and rest in their lives is because of

this misunderstanding of life rather than from any inability to gain

happiness and rest. We allow trifles to distract us from our real

purpose. We feel ourselves so pressed and oppressed by petty cares that

we cannot find time during the day to do all that we feel we must do.

It would be well for us to follow Pitt’s rule, to do our part in the

world instead of trying to run it.

If that rule worked in his high and responsible position, it would

probably work in our less important places. Most of us spend our

strength for that which is naught, largely because we do not examine

the nature of the “duty” which presents itself to us. We should

probably find that our duties are not worth doing, or else that another

could do them as well.

Rest brings sleep more than sleep brings rest.

The psychology of sleep · 第 42 / 54 章