Chapter VIII.

A Treatise On Smerdyakov

“To begin with, what was the source of this suspicion?” (Ippolit

Kirillovitch began.) “The first person who cried out that Smerdyakov

had committed the murder was the prisoner himself at the moment of his

arrest, yet from that time to this he had not brought forward a single

fact to confirm the charge, nor the faintest suggestion of a fact. The

charge is confirmed by three persons only—the two brothers of the

prisoner and Madame Svyetlov. The elder of these brothers expressed his

suspicions only to-day, when he was undoubtedly suffering from brain

fever. But we know that for the last two months he has completely

shared our conviction of his brother’s guilt and did not attempt to

combat that idea. But of that later. The younger brother has admitted

that he has not the slightest fact to support his notion of

Smerdyakov’s guilt, and has only been led to that conclusion from the

prisoner’s own words and the expression of his face. Yes, that

astounding piece of evidence has been brought forward twice to-day by

him. Madame Svyetlov was even more astounding. ‘What the prisoner tells

you, you must believe; he is not a man to tell a lie.’ That is all the

evidence against Smerdyakov produced by these three persons, who are

all deeply concerned in the prisoner’s fate. And yet the theory of

Smerdyakov’s guilt has been noised about, has been and is still

maintained. Is it credible? Is it conceivable?”

Here Ippolit Kirillovitch thought it necessary to describe the

personality of Smerdyakov, “who had cut short his life in a fit of

insanity.” He depicted him as a man of weak intellect, with a

smattering of education, who had been thrown off his balance by

philosophical ideas above his level and certain modern theories of

duty, which he learnt in practice from the reckless life of his master,

who was also perhaps his father—Fyodor Pavlovitch; and, theoretically,

from various strange philosophical conversations with his master’s

elder son, Ivan Fyodorovitch, who readily indulged in this diversion,

probably feeling dull or wishing to amuse himself at the valet’s

expense. “He spoke to me himself of his spiritual condition during the

last few days at his father’s house,” Ippolit Kirillovitch explained;

“but others too have borne witness to it—the prisoner himself, his

brother, and the servant Grigory—that is, all who knew him well.

“Moreover, Smerdyakov, whose health was shaken by his attacks of

epilepsy, had not the courage of a chicken. ‘He fell at my feet and

kissed them,’ the prisoner himself has told us, before he realized how

damaging such a statement was to himself. ‘He is an epileptic chicken,’

he declared about him in his characteristic language. And the prisoner

chose him for his confidant (we have his own word for it) and he

frightened him into consenting at last to act as a spy for him. In that

capacity he deceived his master, revealing to the prisoner the

existence of the envelope with the notes in it and the signals by means

of which he could get into the house. How could he help telling him,

indeed? ‘He would have killed me, I could see that he would have killed

me,’ he said at the inquiry, trembling and shaking even before us,

though his tormentor was by that time arrested and could do him no

harm. ‘He suspected me at every instant. In fear and trembling I

hastened to tell him every secret to pacify him, that he might see that

I had not deceived him and let me off alive.’ Those are his own words.

I wrote them down and I remember them. ‘When he began shouting at me, I

would fall on my knees.’

“He was naturally very honest and enjoyed the complete confidence of

his master, ever since he had restored him some money he had lost. So

it may be supposed that the poor fellow suffered pangs of remorse at

having deceived his master, whom he loved as his benefactor. Persons

severely afflicted with epilepsy are, so the most skillful doctors tell

us, always prone to continual and morbid self-reproach. They worry over

their ‘wickedness,’ they are tormented by pangs of conscience, often

entirely without cause; they exaggerate and often invent all sorts of

faults and crimes. And here we have a man of that type who had really

been driven to wrong-doing by terror and intimidation.

“He had, besides, a strong presentiment that something terrible would

be the outcome of the situation that was developing before his eyes.

When Ivan Fyodorovitch was leaving for Moscow, just before the

catastrophe, Smerdyakov besought him to remain, though he was too timid

to tell him plainly what he feared. He confined himself to hints, but

his hints were not understood.

“It must be observed that he looked on Ivan Fyodorovitch as a

protector, whose presence in the house was a guarantee that no harm

would come to pass. Remember the phrase in Dmitri Karamazov’s drunken

letter, ‘I shall kill the old man, if only Ivan goes away.’ So Ivan

Fyodorovitch’s presence seemed to every one a guarantee of peace and

order in the house.

“But he went away, and within an hour of his young master’s departure

Smerdyakov was taken with an epileptic fit. But that’s perfectly

intelligible. Here I must mention that Smerdyakov, oppressed by terror

and despair of a sort, had felt during those last few days that one of

the fits from which he had suffered before at moments of strain, might

be coming upon him again. The day and hour of such an attack cannot, of

course, be foreseen, but every epileptic can feel beforehand that he is

likely to have one. So the doctors tell us. And so, as soon as Ivan

Fyodorovitch had driven out of the yard, Smerdyakov, depressed by his

lonely and unprotected position, went to the cellar. He went down the

stairs wondering if he would have a fit or not, and what if it were to

come upon him at once. And that very apprehension, that very wonder,

brought on the spasm in his throat that always precedes such attacks,

and he fell unconscious into the cellar. And in this perfectly natural

occurrence people try to detect a suspicion, a hint that he was

shamming an attack _on purpose_. But, if it were on purpose, the

question arises at once, what was his motive? What was he reckoning on?

What was he aiming at? I say nothing about medicine: science, I am

told, may go astray: the doctors were not able to discriminate between

the counterfeit and the real. That may be so, but answer me one

question: what motive had he for such a counterfeit? Could he, had he

been plotting the murder, have desired to attract the attention of the

household by having a fit just before?

“You see, gentlemen of the jury, on the night of the murder, there were

five persons in Fyodor Pavlovitch’s—Fyodor Pavlovitch himself (but he

did not kill himself, that’s evident); then his servant, Grigory, but

he was almost killed himself; the third person was Grigory’s wife,

Marfa Ignatyevna, but it would be simply shameful to imagine her

murdering her master. Two persons are left—the prisoner and Smerdyakov.

But, if we are to believe the prisoner’s statement that he is not the

murderer, then Smerdyakov must have been, for there is no other

alternative, no one else can be found. That is what accounts for the

artful, astounding accusation against the unhappy idiot who committed

suicide yesterday. Had a shadow of suspicion rested on any one else,

had there been any sixth person, I am persuaded that even the prisoner

would have been ashamed to accuse Smerdyakov, and would have accused

that sixth person, for to charge Smerdyakov with that murder is

perfectly absurd.

“Gentlemen, let us lay aside psychology, let us lay aside medicine, let

us even lay aside logic, let us turn only to the facts and see what the

facts tell us. If Smerdyakov killed him, how did he do it? Alone or

with the assistance of the prisoner? Let us consider the first

alternative—that he did it alone. If he had killed him it must have

been with some object, for some advantage to himself. But not having a

shadow of the motive that the prisoner had for the murder—hatred,

jealousy, and so on—Smerdyakov could only have murdered him for the

sake of gain, in order to appropriate the three thousand roubles he had

seen his master put in the envelope. And yet he tells another

person—and a person most closely interested, that is, the

prisoner—everything about the money and the signals, where the envelope

lay, what was written on it, what it was tied up with, and, above all,

told him of those signals by which he could enter the house. Did he do

this simply to betray himself, or to invite to the same enterprise one

who would be anxious to get that envelope for himself? ‘Yes,’ I shall

be told, ‘but he betrayed it from fear.’ But how do you explain this? A

man who could conceive such an audacious, savage act, and carry it out,

tells facts which are known to no one else in the world, and which, if

he held his tongue, no one would ever have guessed!

“No, however cowardly he might be, if he had plotted such a crime,

nothing would have induced him to tell any one about the envelope and

the signals, for that was as good as betraying himself beforehand. He

would have invented something, he would have told some lie if he had

been forced to give information, but he would have been silent about

that. For, on the other hand, if he had said nothing about the money,

but had committed the murder and stolen the money, no one in the world

could have charged him with murder for the sake of robbery, since no

one but he had seen the money, no one but he knew of its existence in

the house. Even if he had been accused of the murder, it could only

have been thought that he had committed it from some other motive. But

since no one had observed any such motive in him beforehand, and every

one saw, on the contrary, that his master was fond of him and honored

him with his confidence, he would, of course, have been the last to be

suspected. People would have suspected first the man who had a motive,

a man who had himself declared he had such motives, who had made no

secret of it; they would, in fact, have suspected the son of the

murdered man, Dmitri Fyodorovitch. Had Smerdyakov killed and robbed

him, and the son been accused of it, that would, of course, have suited

Smerdyakov. Yet are we to believe that, though plotting the murder, he

told that son, Dmitri, about the money, the envelope, and the signals?

Is that logical? Is that clear?

“When the day of the murder planned by Smerdyakov came, we have him

falling downstairs in a _feigned_ fit—with what object? In the first

place that Grigory, who had been intending to take his medicine, might

put it off and remain on guard, seeing there was no one to look after

the house, and, in the second place, I suppose, that his master seeing

that there was no one to guard him, and in terror of a visit from his

son, might redouble his vigilance and precaution. And, most of all, I

suppose that he, Smerdyakov, disabled by the fit, might be carried from

the kitchen, where he always slept, apart from all the rest, and where

he could go in and out as he liked, to Grigory’s room at the other end

of the lodge, where he was always put, shut off by a screen three paces

from their own bed. This was the immemorial custom established by his

master and the kind-hearted Marfa Ignatyevna, whenever he had a fit.

There, lying behind the screen, he would most likely, to keep up the

sham, have begun groaning, and so keeping them awake all night (as

Grigory and his wife testified). And all this, we are to believe, that

he might more conveniently get up and murder his master!

“But I shall be told that he shammed illness on purpose that he might

not be suspected and that he told the prisoner of the money and the

signals to tempt him to commit the murder, and when he had murdered him

and had gone away with the money, making a noise, most likely, and

waking people, Smerdyakov got up, am I to believe, and went in—what

for? To murder his master a second time and carry off the money that

had already been stolen? Gentlemen, are you laughing? I am ashamed to

put forward such suggestions, but, incredible as it seems, that’s just

what the prisoner alleges. When he had left the house, had knocked

Grigory down and raised an alarm, he tells us Smerdyakov got up, went

in and murdered his master and stole the money! I won’t press the point

that Smerdyakov could hardly have reckoned on this beforehand, and have

foreseen that the furious and exasperated son would simply come to peep

in respectfully, though he knew the signals, and beat a retreat,

leaving Smerdyakov his booty. Gentlemen of the jury, I put this

question to you in earnest; when was the moment when Smerdyakov could

have committed his crime? Name that moment, or you can’t accuse him.

“But, perhaps, the fit was a real one, the sick man suddenly recovered,

heard a shout, and went out. Well—what then? He looked about him and

said, ‘Why not go and kill the master?’ And how did he know what had

happened, since he had been lying unconscious till that moment? But

there’s a limit to these flights of fancy.

“‘Quite so,’ some astute people will tell me, ‘but what if they were

in agreement? What if they murdered him together and shared the

money—what then?’ A weighty question, truly! And the facts to confirm

it are astounding. One commits the murder and takes all the trouble

while his accomplice lies on one side shamming a fit, apparently to

arouse suspicion in every one, alarm in his master and alarm in

Grigory. It would be interesting to know what motives could have

induced the two accomplices to form such an insane plan.

“But perhaps it was not a case of active complicity on Smerdyakov’s

part, but only of passive acquiescence; perhaps Smerdyakov was

intimidated and agreed not to prevent the murder, and foreseeing that

he would be blamed for letting his master be murdered, without

screaming for help or resisting, he may have obtained permission from

Dmitri Karamazov to get out of the way by shamming a fit—‘you may

murder him as you like; it’s nothing to me.’ But as this attack of

Smerdyakov’s was bound to throw the household into confusion, Dmitri

Karamazov could never have agreed to such a plan. I will waive that

point however. Supposing that he did agree, it would still follow that

Dmitri Karamazov is the murderer and the instigator, and Smerdyakov is

only a passive accomplice, and not even an accomplice, but merely

acquiesced against his will through terror.

“But what do we see? As soon as he is arrested the prisoner instantly

throws all the blame on Smerdyakov, not accusing him of being his

accomplice, but of being himself the murderer. ‘He did it alone,’ he

says. ‘He murdered and robbed him. It was the work of his hands.’

Strange sort of accomplices who begin to accuse one another at once!

And think of the risk for Karamazov. After committing the murder while

his accomplice lay in bed, he throws the blame on the invalid, who

might well have resented it and in self-preservation might well have

confessed the truth. For he might well have seen that the court would

at once judge how far he was responsible, and so he might well have

reckoned that if he were punished, it would be far less severely than

the real murderer. But in that case he would have been certain to make

a confession, yet he has not done so. Smerdyakov never hinted at their

complicity, though the actual murderer persisted in accusing him and

declaring that he had committed the crime alone.

“What’s more, Smerdyakov at the inquiry volunteered the statement that

it was _he_ who had told the prisoner of the envelope of notes and of

the signals, and that, but for him, he would have known nothing about

them. If he had really been a guilty accomplice, would he so readily

have made this statement at the inquiry? On the contrary, he would have

tried to conceal it, to distort the facts or minimize them. But he was

far from distorting or minimizing them. No one but an innocent man, who

had no fear of being charged with complicity, could have acted as he

did. And in a fit of melancholy arising from his disease and this

catastrophe he hanged himself yesterday. He left a note written in his

peculiar language, ‘I destroy myself of my own will and inclination so

as to throw no blame on any one.’ What would it have cost him to add:

‘I am the murderer, not Karamazov’? But that he did not add. Did his

conscience lead him to suicide and not to avowing his guilt?

“And what followed? Notes for three thousand roubles were brought into

the court just now, and we were told that they were the same that lay

in the envelope now on the table before us, and that the witness had

received them from Smerdyakov the day before. But I need not recall the

painful scene, though I will make one or two comments, selecting such

trivial ones as might not be obvious at first sight to every one, and

so may be overlooked. In the first place, Smerdyakov must have given

back the money and hanged himself yesterday from remorse. And only

yesterday he confessed his guilt to Ivan Karamazov, as the latter

informs us. If it were not so, indeed, why should Ivan Fyodorovitch

have kept silence till now? And so, if he has confessed, then why, I

ask again, did he not avow the whole truth in the last letter he left

behind, knowing that the innocent prisoner had to face this terrible

ordeal the next day?

“The money alone is no proof. A week ago, quite by chance, the fact

came to the knowledge of myself and two other persons in this court

that Ivan Fyodorovitch had sent two five per cent. coupons of five

thousand each—that is, ten thousand in all—to the chief town of the

province to be changed. I only mention this to point out that any one

may have money, and that it can’t be proved that these notes are the

same as were in Fyodor Pavlovitch’s envelope.

“Ivan Karamazov, after receiving yesterday a communication of such

importance from the real murderer, did not stir. Why didn’t he report

it at once? Why did he put it all off till morning? I think I have a

right to conjecture why. His health had been giving way for a week

past: he had admitted to a doctor and to his most intimate friends that

he was suffering from hallucinations and seeing phantoms of the dead:

he was on the eve of the attack of brain fever by which he has been

stricken down to-day. In this condition he suddenly heard of

Smerdyakov’s death, and at once reflected, ‘The man is dead, I can

throw the blame on him and save my brother. I have money. I will take a

roll of notes and say that Smerdyakov gave them me before his death.’

You will say that was dishonorable: it’s dishonorable to slander even

the dead, and even to save a brother. True, but what if he slandered

him unconsciously? What if, finally unhinged by the sudden news of the

valet’s death, he imagined it really was so? You saw the recent scene:

you have seen the witness’s condition. He was standing up and was

speaking, but where was his mind?

“Then followed the document, the prisoner’s letter written two days

before the crime, and containing a complete program of the murder. Why,

then, are we looking for any other program? The crime was committed

precisely according to this program, and by no other than the writer of

it. Yes, gentlemen of the jury, it went off without a hitch! He did not

run respectfully and timidly away from his father’s window, though he

was firmly convinced that the object of his affections was with him.

No, that is absurd and unlikely! He went in and murdered him. Most

likely he killed him in anger, burning with resentment, as soon as he

looked on his hated rival. But having killed him, probably with one

blow of the brass pestle, and having convinced himself, after careful

search, that she was not there, he did not, however, forget to put his

hand under the pillow and take out the envelope, the torn cover of

which lies now on the table before us.

“I mention this fact that you may note one, to my thinking, very

characteristic circumstance. Had he been an experienced murderer and

had he committed the murder for the sake of gain only, would he have

left the torn envelope on the floor as it was found, beside the corpse?

Had it been Smerdyakov, for instance, murdering his master to rob him,

he would have simply carried away the envelope with him, without

troubling himself to open it over his victim’s corpse, for he would

have known for certain that the notes were in the envelope—they had

been put in and sealed up in his presence—and had he taken the envelope

with him, no one would ever have known of the robbery. I ask you,

gentlemen, would Smerdyakov have behaved in that way? Would he have

left the envelope on the floor?

“No, this was the action of a frantic murderer, a murderer who was not

a thief and had never stolen before that day, who snatched the notes

from under the pillow, not like a thief stealing them, but as though

seizing his own property from the thief who had stolen it. For that was

the idea which had become almost an insane obsession in Dmitri

Karamazov in regard to that money. And pouncing upon the envelope,

which he had never seen before, he tore it open to make sure whether

the money was in it, and ran away with the money in his pocket, even

forgetting to consider that he had left an astounding piece of evidence

against himself in that torn envelope on the floor. All because it was

Karamazov, not Smerdyakov, he didn’t think, he didn’t reflect, and how

should he? He ran away; he heard behind him the servant cry out; the

old man caught him, stopped him and was felled to the ground by the

brass pestle.

“The prisoner, moved by pity, leapt down to look at him. Would you

believe it, he tells us that he leapt down out of pity, out of

compassion, to see whether he could do anything for him. Was that a

moment to show compassion? No; he jumped down simply to make certain

whether the only witness of his crime were dead or alive. Any other

feeling, any other motive would be unnatural. Note that he took trouble

over Grigory, wiped his head with his handkerchief and, convincing

himself he was dead, he ran to the house of his mistress, dazed and

covered with blood. How was it he never thought that he was covered

with blood and would be at once detected? But the prisoner himself

assures us that he did not even notice that he was covered with blood.

That may be believed, that is very possible, that always happens at

such moments with criminals. On one point they will show diabolical

cunning, while another will escape them altogether. But he was thinking

at that moment of one thing only—where was _she_? He wanted to find out

at once where she was, so he ran to her lodging and learnt an

unexpected and astounding piece of news—she had gone off to Mokroe to

meet her first lover.”

The Brothers Karamazov · 第 8 / 14 章