story:—The people of Antioch being idolaters, Jesus sent two of his
disciples thither to preach to them; and when they drew near the city,
they found Ḥabeeb, surnamed En-Nejjár, or The Carpenter, feeding
sheep, and acquainted him with their errand; whereupon he asked them
what proof they had of their veracity, and they told him they could
cure the sick and the blind and the lepers; and to demonstrate the
truth of what they said they laid their hands on a child of his who
was sick and immediately restored him to health. Ḥabeeb was convinced
by this miracle and believed; after which they went into the city and
preached the worship of one true God, curing a great number of people
of several infirmities; but at length, the affair coming to the
prince’s ear, he ordered them to be imprisoned for endeavouring to
seduce the people. When Jesus heard of this, he sent another of his
disciples, generally supposed to have been Simon Peter; who, coming to
Antioch, and appearing as a zealous idolater, soon insinuated himself
into the favour of the inhabitants and of their prince, and at length
took an opportunity to desire the prince would order the two persons
who, as he was informed, had been put in prison for broaching new
opinions to be brought before him to be examined; and accordingly they
were brought: when Peter, having previously warned them to take no
notice that they knew him, asked them who sent them; to which they
answered, God, who had created all things and had no companion. He
then required some convincing proof of their mission, upon which they
restored a blind person to his sight and performed some other
miracles, with which Peter seemed not to be satisfied, for that
according to some he did the very same miracles himself, but declared
that if their God could enable them to raise the dead he would believe
them; which condition the two apostles accepting, a lad was brought
who had been dead seven days, and at their prayers he was raised to
life; and thereupon Peter acknowledged himself convinced, and ran and
demolished the idols, a great many of the people following him and
embracing the true faith; but those who believed not were destroyed by
the cry of the angel Gabriel.—S. (B., Z., &c.)
[340] Some say these two were John and Paul; but others name different
persons.—S.
[341] Simon Peter.
[342] His tomb is still shown near Antioch, and is much visited by the
Moḥammadans.—S.
[343] Also some said he was taken up into heaven; and others, that his
manhood only suffered, and that his godhead ascended into heaven.—S.
(B.)
[344] Some, referring the relative _his_ to the first antecedent, take
the meaning to be that no Jew or Christian shall die before he
believes in Jesus; for they say that when one of either of those
religions is ready to breathe his last, and sees the angel of death
before him, he shall then believe in that prophet as he ought, though
his faith will not then be of any avail. According to a tradition of
El-Hajjáj, when a Jew is expiring the angels will strike him on the
back and face, and say to him, ‘O thou enemy of God, Jesus was sent as
a prophet unto thee, and thou didst not believe on him;’ to which he
will answer, ‘I now believe him to be the servant of God:’ and to a
dying Christian they will say, ‘Jesus was sent as a prophet unto thee,
and thou hast imagined him to be God, or the son of God;’ whereupon he
will believe him to be the servant of God only and His
apostle.—Others, taking the above-mentioned relative to refer to
Jesus, suppose the intent of the passage to be that all Jews and
Christians in general [the dead being raised to life in their graves]
shall have a right faith in that prophet before his death, that is,
when he descends from heaven and returns into the world, where he is
to kill Antichrist and to establish the Moḥammadan religion and a most
perfect tranquillity and security on earth [where he will remain forty
years, and then die.—Others again suppose that the words ‘believe in
him’ signify ‘believe in God.’]—S. (B., Z., Jelál, &c.)
[345] It is a dispute among the Moḥammadans whether Christ actually
died or not before his assumption.—S. (B.)
[346] Some, however, are of opinion it [this passage] might have been
revealed in answer to certain idolaters, who said that the Christians,
who received the Scriptures, worshipped Jesus, supposing him to be the
son of God; whereas the angels were more worthy of that honour than
he.—S. (B.)
[347] As easily as We produced Jesus without a father [B.]. The intent
of the words is to show how just and reasonable it is to think that
the angels should bear the relation of children to men rather than to
God, they being His creatures as well as men, and equally in His
power.—S.
[348] For some time before the resurrection Jesus is to descend on
earth according to the Moḥammadans near Damascus, or as some say near
a rock [or rather a mountain-road] named [´Aḳabet] Afeek, with a lance
in his hand, wherewith he is to kill Antichrist, whom he will
encounter at Ludd, or Lydda, a small town not far from Joppa. They add
that he will arrive at Jerusalem at the time of morning-prayer, that
he shall perform his devotions after the Moḥammadan institution, and
officiate instead of the Imám, who shall give place to him; that he
will break down the cross, and destroy the churches of the Christians,
of whom he will also make a general slaughter, excepting only such as
shall profess El-Islám.—S. (B.)
[349] Either by rejecting and contemning Jesus, as the Jews do; or
raising him to an equality with God, as do the Christians.—S. (B.)
[350] For the Eastern writers mention a sect of Christians which held
the Trinity to be composed of those three; but it is allowed that this
heresy has been long since extinct.—S.
INDEX OF CHAPTERS.
CHAP. PAGE
I. (entire) 3
II. 1-6 4
” 7-19 41-2
” 21-2 19
” 28-31 49-50
” 33-7 51-2
” 51 121
” 52-3 121
” 54 115
” 57 115-6
” 58 115
” 59 38
” 60-2 116-7
” 63-9 125-7
” 87 121
” 100-1 19
” 118-20 73-5
” 130 47-8
” 133-4 15
” 141 16
” 158-60 8
” 160-2 30-1
” 166 38
” 172 35
” 191 32
” 247-52 132-4
” 256 5
” 260 70-1
” 261 148
” 262 73
” 265 36
” 266-7 36
” 273 36
” 280 37
III. 12-15 29
” 25-6 6
” 31-6 149-51
” 37-43 151-2
” 43-7 155-7
” 52-5 164
” 58-60 75-6
” 79 38
” 138 14
” 139 32
” 148 32
” 163-5 30
” 179-80 16
IV. 51 10-11
” 80-1 32
” 88 37
” 123 30
” 144 31
” 155-7 161-2
” 161 14
” 169-70 164-5
V. 23-9 122-4
” 30-5 53-4
” 56, 62-3 42
” 85-6 40-1
” 112-5 157-9
” 116-8 162
VI. 50 14
” 59-64 10
” 74-82 66-7
” 95-103 8-9
” 108 36
” 109-11 16-7
VII. 10-17 50-1
” 22 51
” 52 6
” 63-70 60-1
” 71-7 61-2
” 101-23 107-9
” 124-33 112-4
” 134-6 114
” 138-42 117-8
” 146-8 118
” 154-6 121-2
” 186-8 31
IX. 18 36
X. 38-40 19
” 90-2 114
” 100 32
XI. 27-36 55-6
” 38 56
” 38-46 56-8
” 47-50 58-9
” 72-8 71
” 84 72
” 85-98 95-6
XII. 4-22 77-80
” 35-50 80-2
” 54-102 82-92
XIII. 13-4 9
XIV. 26-7 31
XV. 6-15 17
” 16-25 7
XVI. 92 34
” 103-5 20
XVII. 90-8 18
XVIII. 28-30 27
” 31-42 39-40
” 45-7 27
” 59-81 127-31
” 82-101 63-5
” 109 20
” 110 14
XIX. 12-15 151
” 16-41 152-5
” 42-51 67-8
” 91-6 11
XX. 8-50 103-7
” 88-99 119-21
XXI. 26-30 33
” 52-75 68-70
” 79-82 136
XXII. 72 11
XXIV. 39-40 39
XXV. 64-75 43
XXVII. 15-45 138-44
XXVIII. 21-8 97-103
” 76-82 124-5
XXIX. 40-3 12
” 45 38
XXXIV. 11-13 144-5
” 49 14
XXXVI. 12-28 159-61
XXXVII. 97-111 72-3
” 139-48 146-7
XXXVIII. 20-4 135-6
” 29-39 136-8
” 40-4 93-4
XXXIX. 67-75 28-9
XL. 27-49 109-12
XLI. 34-5 37
XLIII. 57-65 162-4
L. 30-3 29
LVI. 1-56 24-6
” 76-9 17
LXI. 6-9 15-16
LXII. 5 41
LXVII. 1-4 6
” 6-8 30
LXIX. 13-37 23-4
LXXI. 27-9 56
LXXII. 1, 2, 8-11 33
LXXIV. 1-7 13
LXXVI. 29-30 32
LXXXI. 1-14 22-3
LXXXII. (entire) 22
LXXXVIII. 1-7 23
XCII. (entire) 34-5
XCIII. (entire) 13
XCVI. 1-6 xliii
XCIX. (entire) 21
CI. (entire) 21
CVII. (entire) 35
CXII. (entire) 5
GENERAL INDEX.
AARON, 105 ff.
´Abbás, Ibn-, 50.
´Abdallah ibn Ubayy, lx.
´Abd-el-Muṭṭalib, xxxvii, 73.
Abel, 53.
Aboo-Bekr, xlv, xlvii, lvi, lxxvii.
Aboo-Firás, xxix.
Aboo-Lahab, li, lii.
Aboo-Ṭálib, xxxviii, xlv, xlvii, xlix, l, lii.
Abraham, xxxii, 15, 47, 66-76.
Abrogation of revelations, 19, 20, 38.
Abyssinia, flight to, xlvii.
Ád, 60, 61.
Adam, 47, 49-52, 164.
Advent of Christ, second, 163.
African converts, xcvii.
Aḥmad, prophecy of, 15.
´Aïsheh, liii, lxix, lxxiii.
´Aḳabeh, pledges of the, lv, lvi.
´Alee, xxxix, lvi.
Alláh Ta´ála, xxxiii.
Alms, lxxxiv, 36.
Amnesty to Mekka, lxvii.
Anas, xli.
Ancestry, pride of, xviii.
Angels, 33, 49.
Anṣár, lix, lx.
´Anṭarah, xxviii.
Antichrist, 157, 163.
Antioch, 159-161.
Apostles, 14, 47, 156.
Appearance of Moḥammad, xl.
Arab poetry, examples, xiv, xv, xvi, xvii, xviii, xix, xxix.
Arabia, xi-xiii.
Arabia, submission of, lxvii.
Arabs at Yethrib, liv.
Arabs before Islám, the, xi-xxxv;
their country, xi;
influence on their character, xii;
the Bedawee nature, xiii;
devotion to the clan, xiv;
honour, xv;
war and plunder, xvi;
ferocity, xvi, xvii;
family pride, xviii;
pledge of protection, xviii;
hospitality, xix;
Ḥátim the ideal Arab, xix-xxii;
Arab poetry, xxii-xxiv;
the fair of ´Okáḍh, xxiv-xxvi;
women of Arabia, xxvi;
chivalry, xxvii, xxviii;
fathers and daughters, xxix;
town life, xxx;
Mekka, xxx;
music and poetry at Mekka, xxxi;
dice and drink, xxxi;
the Kaạbeh, xxxii;
religion of the early Arabs, xxxii;
Christianity and Judaism in Arabia, xxxiv;
the Ḥaneefs, xxxiv;
Zeyd ibn ´Amr, xxxv;
the change in the Arabs effected by Moḥammad, xxxv.
Aristocracy, hostility of, xlvii.
Ark, 56, 57, 133.
Áṣaf Solomon’s wezeer, 142.
Aws, Benee-, liv.
Azar or Terah, 66.
BABEL, Tower of, 69.
Bathsheba, 135.
Bayard of Islám, l.
Bedr, lxv.
Behá-ed-deen Zoheyr, xxiv.
Believers and unbelievers, 38-43.
Benjamin, 77, 84, 86-89.
Bilál, the first Muëddin, xlv, xlvii.
Bilḳees, Queen of Sheba, 139-143.
Birds and Solomon, 138-139.
Book, the preserved, 17.
Books, divine, 47-48.
Byzantium, Emperor of, lxviii.
CAIN, 53, 54.
Caleb, 123.
Calf, the golden, 118 ff.
Camel of Moḥammad, lxvi.
Camel of Thamood, 61, 62.
Camel-driver, Moḥammad a, xxxix.
Caussin de Perceval, M., xxii.
Chivalry of ancient Arabs, xxvii, xxviii.
Christ, 47, 149-165.
—— divinity of, 154, 162-165.
—— the Messiah, lxi.
—— the Word of God, lxxxii, 165.
—— supposed crucifixion of, 156, 161.
—— second advent of, 163.
Christians, xxxiv, 38, 40, 42, 48, 164.
Clan feeling, xiv.
Corruption of Christian and Jewish scriptures, 48.
Cow, sacrifice of, 125-127.
DAUGHTERS of God, xxxiii, 9, 11, 33.
Daughters, love of, xxix.
David, 47, 134-36, 138.
Davidean coats of mail, 135.
Day of judgment, 21-31.
Debtors, 37.
Destiny, 32.
Deutsch, Dr. Emanuel, xxiv, xl.
Devils, 7, 31, 136, 137, 138.
Dhafár, Christians of, xxxiv.
Dhu-l-Ḳarneyn, 63-65, 128.
Dhu-l-Kifl, 47.
Dice, xxxi.
Disaffected party, lx, lxv.
Divine books, 47-48.
Divinity of Christ, 154, 162-165.
Divinity of the Virgin, 162, 165.
Drink, love of, xxxi.
EDEN, 51.
Egypt, 79 ff.
Egypt, plagues of, 112-114.
Elias, 128.
Embarcation formula, 57.
Emeen, El-, xl, xlv.
Emeeneh, El-, 137.
Enoch, 47.
Eve, 51.
Evil eye, 85.
Exodus, the, 114 ff.
Ezekiel, lines from, xxx.
Ezra, 148.
FAIR, _see_ ´Okáḍh.
Family pride of Arabs, xviii.
Famine of Egypt, 83 ff.
Fanes, xxxiii.
Fast, lxxxiv, 117.
Fate, lxxxi, 32.
Fathers and daughters, xxix.
Fátiḥah, 3.
Fetishism, xxxiii.
Fijár, war of the, xxxviii.
Firás, Aboo-, xxix.
Flight of Moḥammad, lvi, lvii.
Flight to Abyssinia, xlvii.
Flood, 55-59.
Forgery, lxvii ff., 19.
GABRIEL, xliv, 72, 73, 78, 111, 152, 161
God, 5-12.
—-- unity, profession of, 5.
—-- has no partners, 9, 11, 33, 154, 162-165.
—-- the supreme, xxxiii.
—-- Moḥammad doctrine of, lxxx.
Goddesses, moon, xxxiii, xlviii.
Gog and Magog, 64, 65.
Golden calf, 118 ff.
Goliath, 133, 134.
Good for evil, 37.
Gospel, 15, 47, 48, 149 ff.
Greeting, 37.
HABEEB, 159 ff.
Haggadah, xliii, lxi, lxii.
Hámán, 97, 110.
Haneefs, xxxiv.
Háshimees, xxxviii, li, lii.
Ḥátim, xix-xxii.
Ḥawáreeyoon, El-, 156.
Heber, 47, 160, 161.
Hell, 21-31.
Helpers, the, lix, lx.
Ḥijáz;, xii.
Hijreh, the, lvii.
Ḥirá, Mount, xliii.
Honour, Arab, xv.
Hood, 47, 60, 61.
Ḥooreeyehs, Footnotes 128, 131.
Hospitality, Arab, xix.
Howwá, 51.
Hubal, xxxii.
Humanity, lxxxvi.
Hypocrites, 31, 41.
‘Hypocrites, the,’ lx.
IBLEES, 31, 49, 50.
Idols, xxxii, xlvi, lxvi, 8, 11, 12, 30.
Idrees, 47.
Ilyás, 128.
Imám, 74, 163.
´Imrán, 149.
Infanticide, xxxii, 23.
Inspiration, lxxiv.
Isaac, 47, 70-73.
Ishmael, xxxii, 47, 72-73.
Iskender, 63.
Islám, lxxvii-xcix, 76.
JACOB, 47, 70, 71, 77-92.
Jann, El-, or Iblees, 49.
Jerusalem, Temple of, 145.
Jesus of Nazareth, _see_ Christ.
Jethro, 47, 95 ff.
Jewish corruption of Scripture, 48.
Jews, liv, lxii-lxv, 38, 40, 41, 42, 48.
Jinn, liii, 7, 9, 33, 136-138, 144, 145.
Jinnee, Moḥammad possessed by a, 17.
Ji´ráneh, El-, scene at, lix.
Job, 93, 94.
Jonah, 146, 147.
Joodee, mountain of El-, 58.
Joseph, 77-92.
Joseph and Zeleekha, 83.
Joshua, 47, 123, 124, 127-129.
Judah, 77-79.
Judaism in Arabia, xxxiv.
KAẠBEH, xxxii, lxxxiv, 74-75.
Ḳaṣwá, El-, lxvi.
Khadeejeh, xxxix, lii, liii, lxxi, lxxii.
Khaṭeeb-el-Ambiya, 95.
Khazraj, Benee-, liv.
Khiḍr, El-, 47, 128-130.
Khusru, the, lxvii.
Ḳiṭfeer, 79.
Korah, 124, 125.
Kudar ibn Sálif, 62.
Ḳureysh, xxxvii f, xlv-lviii, lxv-lxvii.
Ḳur-án, 4, 13-20, 47;
state in which it was left by Moḥammad, ci;
first revision, ci;
second revision, ci;
chaotic order, cii;
scientific arrangement of Nöldeke, ciii;
characteristics of different groups, civ;
statistics, cvi.
LAHAB, Aboo-, li, lii.
Lapwing and Solomon, 139.
Lát, El-, xxxiii.
Lazarus, 155.
Lion of God, l.
Lot, 47, 69, 70.
Lyall, Mr. C. J., xv.
MARRIAGES of Moḥammad, xxxix, lxx ff.
Martyrs for the faith, 30.
Mary the Virgin, 149 ff.
Mary, divinity of, 162, 165.
Medina, lvii, lix ff., lxv, _and see_ Yethrib.
Mekka, xxx ff., lxvii.
Menáh, xxxiii.
Messenger or apostle, 14.
Messiah, _see_ Christ.
Metempsychosis, xxxiii.
Midian, 95, 96, 101.
Migrations of Muslims, xlvii, lvii.
Mi´ráj, lv.
Misr, 88.
Miracles or signs, 16, 17, 18, 52.
Miriam (Maryam), 99, 105.
Moḥammad, 13-20, 47;
his family, xxxvii;
childhood, xxxvii;
youth, xxxviii;
shepherding, xxxviii;
camel-driving, xxxix;
personal appearance, xl;
habits, xli, xlii;
solitary wanderings, xlii;
the call, xliii;
public appearance, xliv;
first conversions, xlv;
address on Mount Eṣ-Ṣafá, xlvi;
preaching, xlvi;
hostility of the aristocracy, xlvii;
torturing of slaves, xlvii;
emigration to Abyssinia, xlvii;
speech to the Negus, xlviii;
persecution by Ḳureysh, xlviii;
compromise, xlviii;
interview with Aboo-Ṭálib, xlix;
conversion of ´Omar and Ḥamzeh, l;
the ban of the Háshimees, li;
its end, lii;
death of Aboo-Ṭálib and Khadeejeh, lii;
visit to Eṭ-Ṭáïf, liii;
pilgrims from Yethrib, liv;
state of parties at Yethrib, liv;
first pledge of the ´Aḳabeh, lv;
Yethrib and Mekka, lv;
the night journey, lv;
second pledge of the ´Aḳabeh, lvi;
emigration of Muslims to Yethrib, lvii;
Moḥammad’s flight or Hijreh, lvii, lviii;
retrospect, lviii;
parties at Medina, lix;
the Refugees, Helpers, Hypocrites, lix, lx;
the Jews, lxi;
are conciliated, lxii;
but become hostile, lxii;
their punishment, lxiii-lxv;
war with the Ḳureysh, lxv;
Bedr, Oḥud, siege of Medina, truce, lxv;
the Muslims perform the Lesser Pilgrimage, lxvi;
conquest of Mekka, lxvii;
complete amnesty, lxvii;
submission of Arabia, lxvii;
farewell pilgrimage and oration, lxviii;
death, lxix;
character, lxix;
charges of cruelty, sensuality, insincerity, discussed, lxx-lxxvi.
Moḥammad, the illiterate or Gentile apostle, 122.
Moon-goddesses, xxxiii, xlvii,
Moses, 92, 97-131.
Mosques or temples, 36.
Mountain-worship, xxxiii.
Muëddin, the first, xlv, xlvii.
Muḥájiroon, lx, lxv.
Munáfiḳoon, lix.
Muṣ´ab, lv.
Muṣ´ab ibn Er-Reiyán, 97.
Muslim, meaning of, 75.
Muslim, the true, 43.
NEGRO slaves, xlv, xlvii.
Negus or Nejáshee, xli, xlvii, xlviii.
Nejd, xii.
Nejrán, xxxiv, 164.
Night journey, lv.
Nimrod, 66, 69, 70.
Nineveh, 147.
Noah, 47, 55-59.
Nöldeke, ciii.
Nun, 47.
OḤUD, battle of, lxv, 32.
´Okaḍh, fair of, xxiv-xxvi, xxxviii.
´Omar, l.
´Oneyzeh, 62.
Oration, farewell, lxviii.
Oratory among the Arabs, xxiv.
´Othmán, xlv.
Oven of El-Koofeh, 37.
´Ozeyr or Ezra, 148.
PALMER, Prof. E. H., xxiv.
Parables, 38-40.
Paraclete, 15.
Paradise, 21-31.
Partners with God, 9, 11, 33.
Parties at Medina, lix.
Penates, xxxiii.
Pentateuch, 47, 48.
People of the Scripture, 38.
Perceval, M. Caussin de, xxii.
Person of Moḥammad, xl.
Pharaoh of Joseph, 81, 83.
Pharaoh of Moses, 97 ff.
Pilgrimage, lxxxiv;
lesser, lxvi;
last, lxviii.
Pilgrims, xxxvii, liv.
Pledges of the ´Aḳabeh, lv, lvi.
Poetry, Arab, xxii-xxiv.
Polygamy, lxxxix-xcii.
Potiphar, 79.
Potiphar’s wife, 79, 83.
Prayer, lxxxiii;
opening, cvi, 3
Preaching of Moḥammad, xlvi.
Preceders, the, 25.
Predestination, 32.
Premonition, 4.
Preserved book, the, 17.
Pride of ancestry, xviii.
Priests, xxxiii.
Prophets, 47, 48.
Protection, xviii.
Psalms, 47, 48.
QUEEN of Sheba, 139 ff.
REFUGEES, the, lix, lx.
Reiyán, Er-, 81, 97.
Rek´ah, 74.
Religion of early Arabs, xxxii.
Religion, true and false, 34-37.
Resurrection, 21-31.
Reuel, _see_ Sho´eyb.
Revelations, series of, 14, 47-48.
Revelations, Moḥammad’s, c, 13.
SABIANS, 38, 48.
Sabbath-breaking, 116.
Ṣadaḳah, 62.
Eṣ-Ṣafá, xlvi, lxvi.
Ṣafoora, 102.
Sáliḥ, 47, 61, 62.
Sámiree Es-, 118 ff.
Samuel, 133.
Sarah, 71.
Saul, 132.
Seers, xxxiii.
Sensuality of Moḥammad, lxx ff.
Seth, 47.
Sheba, Queen of, 139 ff.
Shi-b or quarter, li.
Shepherding, xxxviii.
Sho´eyb, or Jethro, or Reuel, 47, 95 ff.
Ṣiḍḍeek, Es-, xlv.
Siege of Medina, lxv.
Sierra Leone, xcviii.
Signs, _see_ Miracles.
Sincerity of Moḥammad, lxxii ff.
Slaves, xlv, xlvii, lxviii.
Smith, Mr. R. Bosworth, xliii, lxxxvii.
Sodom, 70 ff.
Solomon, 136-145.
Sons of God, 9, 11, 33, 154, 162-165.
Soorah, the first, xliii.
Soorah, the second, xliv.
Soorahs, “forged,” lxxii.
TABLE from heaven, the, 157-159.
Tablet, the preserved, 17.
Ṭaïf, Eṭ-, liii, 74, 138.
Talḥah, xlv.
Ṭálib, _see_ Aboo-Ṭálib.
Terah, 66.
Temples, xxxiii, 36, 145.
Thamood, 61, 62.
Throne-verse, 5.
Thór, Mount, lvii.
Torturing slaves, xlvii.
Town-life in Arabia, xxx.
Treating with Jews, lxii.
Tree-worship, xxxiii.
Truce with Ḳureysh, lxv.
UBAYY, Ibn-, lx.
Umm-Ghánim, 62.
Umeyyeh, branch of, xxxviii.
Unity, profession of the, 5.
Uzzá, El-, xxxiii.
WARAḲAH, xxxv.
Wars of Moḥammad, xxxviii, lxv.
Weleed, El-, 81, 97.
Wives of Moḥammad, lxx ff.
Wives, command as to, lxviii.
Women of Arabia, xxvii ff.
Women in Paradise, 30.
YETHRIB, xxxvii, liv, lv, lvi, _and_ see Medina.
ZELEEKHA, 79, 83.
Zemzem, xxxii, 73.
Zeyd, xxxix.
Zeyd ibn ´Amr, xxxv.
Zeyd ibn Thábit, ci.
Zeyneb, lxxii.
Zipporah, 102.
ERRATUM.—P. 36, line 1, _for_ should _read_ shall.
P. 122, line 21, _after_ illiterate _add_ [or Gentile, _i.e._, Arab].
PRINTED BY BALLANTYNE, HANSON AND CO.
EDINBURGH AND LONDON
End of Project Gutenberg's Selections From The Kur-an, by Edward William Lane