Men are talking about the institutions in which you are engaged, my

friends, about the business from which you have come here to worship for

this little hour. Men are questioning about what they care to do, what

they can have to do with Christianity. They are asking everywhere this

question: "Is it possible for a man to be engaged in the activities of

our modern life and yet to be a Christian? Is it possible for a man to

be a broker, a shopkeeper, a lawyer, a mechanic, is it possible for a

man to be engaged in a business of to-day, and yet love his God and his

fellow-man as himself?" I do not know. I do not know what

transformations these dear businesses of yours have got to undergo

before they shall be true and ideal homes for the child of God; but I do

know that upon Christian merchants and Christian brokers and Christian

lawyers and Christian men in business to-day there rests an awful and a

beautiful responsibility: to prove, if you can prove it, that these

things are capable of being made divine, to prove that a man can do the

work that you have been doing this morning and will do this afternoon,

and yet shall love his God and his fellow-man as himself. If he cannot,

if he cannot, what business have you to be doing them? If he can, what

business have you to be doing them so poorly, so carnally, so

unspiritually, that men look on them and shake their heads with doubt?

It belongs to Christ in men first to prove that man may be a Christian

and yet do business; and, in the second place, to show how a man, as he

becomes a greater Christian, shall purify and lift the business that he

does and make it the worthy occupation of the Son of God.

What shall be our universal law of life? Can we give it as we draw

toward our last moment? I think we can. I want to live, I want to live,

if God will give me help, such a life that, if all men in the world were

living it, this world would be regenerated and saved. I want to live

such a life that, if that life changed into new personal peculiarities

as it went to different men, but the same life still, if every man were

living it, the millennium would be here; nay, heaven would be here, the

universal presence of God. Are you living that life now? Do you want

your life multiplied by the thousand million so that all men shall be

like you, or don't you shudder at the thought, don't you give hope that

other men are better than you are? Keep that fear, but only that it may

be the food of a diviner hope, that all the world may see in you the

thing that man was meant to be, that is, the Christ. Ah, you say, that

great world, it is too big; how can I stretch my thought and imagination

and conscience to the poor creatures in Africa and everywhere? Then

bring it home. Ah, this dear city of ours, this city that we love, this

city in which many of us were born, in which all of us are finding the

rich and sweet associations of our life, this city, whose very streets

we love because they come so close to everything we do and are, cannot

we do something for it? Cannot we make its life diviner? Cannot we

contribute something that it has not to-day? Cannot you put in it, some

little corner of it, a life which others shall see and say, "Ah, that

our lives may be like that!" And then the good Boston in which we so

rejoice, which we so love, which we would so fain make a part of the

kingdom of God, a true city of Jesus Christ, we shall not die without

having done something for it.

I linger, and yet I must not linger. Oh, my friends, oh, my fellow-men,

it is not very long that we shall be here. It is not very long. This

life for which we are so careful--it is not very long; and yet it is so

long, because, long, long after we have passed away out of men's sight

and out of men's memory, the world, with something that we have left

upon it, that we have left within it, will be going on still. It is so

long because, long after the city and the world have passed away, we

shall go on somewhere, somehow, the same beings still, carrying into the

depths of eternity something that this world has done for us that no

other world could do, something of goodness to get now that will be of

value to us a million years hence, that we never could get unless we got

it in the short years of this earthly life. Will you know it? Will you

let Christ teach it to you? Will you let Christ tell you what is the

perfect man? Will you let Him set His simplicity and graciousness close

to your life, and will you feel their power? Oh! be brave, be true, be

pure, be men, be men in the power of Jesus Christ. May God bless you!

May God bless you! Let us pray.

IV. TRUE LIBERTY.

An earnest appeal to all that enter that Liberty. May I read to you a

few words from the eighth chapter of St. John? "Then said Jesus to those

Jews which believed on Him, If ye continue in my word, then are ye my

disciples indeed; and ye shall know the truth, and the truth shall make

you free."

Addresses by the Right Reverend Phillips Brooks · 第 4 / 8 段