industry, mode of living, etc., I think it accessary to give you a
short sketch of the political state the natives had been in, a few
years preceding the arrival of the whites among them. They are
hastening towards a total annihilation, and this may be perhaps the
last compliment that will ever be paid them by any traveller. They
were not extirpated by fraud, violence, or injustice, as hath been
the case in so many provinces; on the contrary, they have been
treated by these people as brethren; the peculiar genius of their
sect inspiring them with the same spirit of moderation which was
exhibited at Pennsylvania. Before the arrival of the Europeans, they
lived on the fish of their shores; and it was from the same
resources the first settlers were compelled to draw their first
subsistence. It is uncertain whether the original right of the Earl
of Sterling, or that of the Duke of York, was founded on a fair
purchase of the soil or not; whatever injustice might have been
committed in that respect, cannot be charged to the account of those
Friends who purchased from others who no doubt founded their right
on Indian grants: and if their numbers are now so decreased, it must
not be attributed either to tyranny or violence, but to some of
those causes, which have uninterruptedly produced the same effects
from one end of the continent to the other, wherever both nations
have been mixed. This insignificant spot, like the sea-shores of the
great peninsula, was filled with these people; the great plenty of
clams, oysters, and other fish, on which they lived, and which they
easily catched, had prodigiously increased their numbers. History
does not inform us what particular nation the aborigines of
Nantucket were of; it is however very probable that they anciently
emigrated from the opposite coast, perhaps from the Hyannees, which
is but twenty-seven miles distant. As they then spoke and still
speak the Nattick, it is reasonable to suppose that they must have
had some affinity with that nation; or else that the Nattick, like
the Huron, in the north-western parts of this continent, must have
been the most prevailing one in this region. Mr. Elliot, an eminent
New England divine, and one of the first founders of that great
colony, translated the Bible into this language, in the year 1666,
which was printed soon after at Cambridge, near Boston; he
translated also the catechism, and many other useful books, which
are still very common on this island, and are daily made use of by
those Indians who are taught to read. The young Europeans learn it
with the same facility as their own tongues; and ever after speak it
both with ease and fluency. Whether the present Indians are the
decendants of the ancient natives of the island, or whether they are
the remains of the many different nations which once inhabited the
regions of Mashpe and Nobscusset, in the peninsula now known by the
name of Cape Cod, no one can positively tell, not even themselves.
The last opinion seems to be that of the most sensible people of the
island. So prevailing is the disposition of man to quarrel, and shed
blood; so prone is he to divisions and parties; that even the
ancient natives of this little spot were separated into two
communities, inveterately waging war against each other, like the
more powerful tribes of the continent. What do you imagine was the
cause of this national quarrel? All the coast of their island
equally abounded with the same quantity of fish and clams; in that
instance there could be no jealousy, no motives to anger; the
country afforded them no game; one would think this ought to have
been the country of harmony and peace. But behold the singular
destiny of the human kind, ever inferior, in many instances, to the
more certain instinct of animals; among which the individuals of the
same species are always friends, though reared in different
climates: they understand the same language, they shed not each
other's blood, they eat not each other's flesh. That part of these
rude people who lived on the eastern shores of the island, had from
time immemorial tried to destroy those who lived on the west; those
latter inspired with the same evil genius, had not been behind hand
in retaliating: thus was a perpetual war subsisting between these
people, founded on no other reason, but the adventitious place of
their nativity and residence. In process of time both parties became
so thin and depopulated, that the few who remained, fearing lest
their race should become totally extinct, fortunately thought of an
expedient which prevented their entire annihilation. Some years
before the Europeans came, they mutually agreed to settle a
partition line which should divide the island from north to south;
the people of the west agreed not to kill those of the east, except
they were found transgressing over the western part of the line;
those of the last entered into a reciprocal agreement. By these
simple means peace was established among them, and this is the only
record which seems to entitle them to the denomination of men. This
happy settlement put a stop to their sanguinary depredations, none
fell afterward but a few rash imprudent individuals; on the
contrary, they multiplied greatly. But another misfortune awaited
them; when the Europeans came they caught the smallpox, and their
improper treatment of that disorder swept away great numbers: this
calamity was succeeded by the use of rum; and these are the two
principal causes which so much diminished their numbers, not only
here but all over the continent. In some places whole nations have
disappeared. Some years ago three Indian canoes, on their return to
Detroit from the falls of Niagara, unluckily got the smallpox from
the Europeans with whom they had traded. It broke out near the long
point on Lake Erie, there they all perished; their canoes, and their
goods, were afterwards found by some travellers journeying the same
way; their dogs were still alive. Besides the smallpox, and the use
of spirituous liquors, the two greatest curses they have received
from us, there is a sort of physical antipathy, which is equally
powerful from one end of the continent to the other. Wherever they
happen to be mixed, or even to live in the neighbourhood of the
Europeans, they become exposed to a variety of accidents and
misfortunes to which they always fall victims: such are particular
fevers, to which they were strangers before, and sinking into a
singular sort of indolence and sloth. This has been invariably the
case wherever the same association has taken place; as at Nattick,
Mashpe, Soccanoket in the bounds of Falmouth, Nobscusset,
Houratonick, Monhauset, and the Vineyard. Even the Mohawks
themselves, who were once so populous, and such renowned warriors,
are now reduced to less than 200 since the European settlements have
circumscribed the territories which their ancestors had reserved.
Three years before the arrival of the Europeans at Cape Cod, a
frightful distemper had swept away a great many along its coasts,
which made the landing and intrusion of our forefathers much easier
than it otherwise might have been. In the year 1763, above half of
the Indians of this island perished by a strange fever, which the
Europeans who nursed them never caught; they appear to be a race
doomed to recede and disappear before the superior genius of the
Europeans. The only ancient custom of these people that is
remembered is, that in their mutual exchanges, forty sun-dried
clams, strung on a string, passed for the value of what might be
called a copper. They were strangers to the use and value of wampum,
so well known to those of the main. The few families now remaining
are meek and harmless; their ancient ferocity is gone: they were
early christianised by the New England missionaries, as well as
those of the Vineyard, and of several other parts of Massachusetts;
and to this day they remain strict observers of the laws and customs
of that religion, being carefully taught while young. Their
sedentary life has led them to this degree of civilisation much more
effectually, than if they had still remained hunters. They are fond
of the sea, and expert mariners. They have learned from the Quakers
the art of catching both the cod and whale, in consequence of which,
five of them always make part of the complement of men requisite to
fit out a whaleboat. Many have removed hither from the Vineyard, on
which account they are more numerous on Nantucket, than anywhere
else.
It is strange what revolution has happened among them in less than
two hundred years! What is become of those numerous tribes which
formerly inhabited the extensive shores of the great bay of
Massachusetts? Even from Numkeag (Salem), Saugus (Lynn), Shawmut
(Boston), Pataxet, Napouset (Milton), Matapan (Dorchester),
Winesimet (Chelsea), Poiasset, Pokanoket (New Plymouth), Suecanosset
(Falmouth), Titicut (Chatham). Nobscusset (Yarmouth), Naussit
(Eastham), Hyannees (Barnstable), etc., and many others who lived on
sea-shores of above three hundred miles in length; without
mentioning those powerful tribes which once dwelt between the rivers
Hudson, Connecticut, Piskataqua, and Kennebeck, the Mehikaudret,
Mohiguine, Pequods, Narragansets, Nianticks, Massachusetts,
Wamponougs, Nipnets, Tarranteens, etc.--They are gone, and every
memorial of them is lost; no vestiges whatever are left of those
swarms which once inhabited this country, and replenished both sides
of the great peninsula of Cape Cod: not even one of the posterity of
the famous Masconomeo is left (the sachem of Cape Ann); not one of
the descendants of Massasoit, father of Metacomet (Philip), and
Wamsutta (Alexander), he who first conveyed some lands to the
Plymouth Company. They have all disappeared either in the wars which
the Europeans carried on against them, or else they have mouldered
away, gathered in some of their ancient towns, in contempt and
oblivion: nothing remains of them all, but one extraordinary
monument, and even this they owe to the industry and religious zeal
of the Europeans, I mean the Bible translated into the Nattick
tongue. Many of these tribes giving way to the superior power of the
whites, retired to their ancient villages, collecting the scattered
remains of nations once populous; and in their grant of lands
reserved to themselves and posterity certain portions, which lay
contiguous to them. There forgetting their ancient manners, they
dwelt in peace; in a few years their territories were surrounded by
the improvements of the Europeans; in consequence of which they grew
lazy, inactive, unwilling, and unapt to imitate, or to follow any of
our trades, and in a few generations, either totally perished or
else came over to the Vineyard, or to this island, to re-unite
themselves with such societies of their countrymen as would receive
them. Such has been the fate of many nations, once warlike and
independent; what we see now on the main, or on those islands, may
be justly considered as the only remains of those ancient tribes.
Might I be permitted to pay perhaps a very useless compliment to
those at least who inhabited the great peninsula of Namset, now Cape
Cod, with whose names and ancient situation I am well acquainted.
This peninsula was divided into two great regions; that on the side
of the bay was known by the name of Nobscusset, from one of its
towns; the capital was called Nausit (now Eastham); hence the
Indians of that region were called Nausit Indians, though they dwelt
in the villages of Pamet, Nosset, Pashee, Potomaket, Soktoowoket,
Nobscusset (Yarmouth).
The region on the Atlantic side was called Mashpee, and contained
the tribes of Hyannees, Costowet, Waquoit, Scootin, Saconasset,
Mashpee, and Namset. Several of these Indian towns have been since
converted into flourishing European settlements, known by different
names; for as the natives were excellent judges of land, which they
had fertilised besides with the shells of their fish, etc., the
latter could not make a better choice; though in general this great
peninsula is but a sandy pine track, a few good spots excepted. It
is divided into seven townships, viz. Bamstable, Yarmouth, Harwich,
Chatham, Eastham, Pamet, Namset, or Province town, at the extremity
of the Cape. Yet these are very populous, though I am at a loss to
conceive on what the inhabitants live, besides clams, oysters, and
fish; their piny lands being the most ungrateful soil in the world.
The minister of Namset or Province Town, receives from the
government of Massachusetts a salary of fifty pounds per annum; and
such is the poverty of the inhabitants of that place, that, unable
to pay him any money, each master of a family is obliged to allow
him two hundred horse feet (sea spin) with which this primitive
priest fertilises the land of his glebe, which he tills himself: for
nothing will grow on these hungry soils without the assistance of
this extraordinary manure, fourteen bushels of Indian corn being
looked upon as a good crop. But it is time to return from a
digression, which I hope you will pardon. Nantucket is a great
nursery of seamen, pilots, coasters, and bank-fishermen; as a
country belonging to the province of Massachusetts, it has yearly
the benefit of a court of Common Pleas, and their appeal lies to the
supreme court at Boston. I observed before, that the Friends compose
two-thirds of the magistracy of this island; thus they are the
proprietors of its territory, and the principal rulers of its
inhabitants; but with all this apparatus of law, its coercive powers
are seldom wanted or required. Seldom is it that any individual is
amerced or punished; their jail conveys no terror; no man has lost
his life here judicially since the foundation of this town, which is
upwards of an hundred years. Solemn tribunals, public executions,
humiliating punishments, are altogether unknown. I saw neither
governors, nor any pageantry of state; neither ostentatious
magistrates, nor any individuals clothed with useless dignity: no
artificial phantoms subsist here either civil or religious; no
gibbets loaded with guilty citizens offer themselves to your view;
no soldiers are appointed to bayonet their compatriots into servile
compliance. But how is a society composed of 5000 individuals
preserved in the bonds of peace and tranquillity? How are the weak
protected from the strong?--I will tell you. Idleness and poverty,
the causes of so many crimes, are unknown here; each seeks in the
prosecution of his lawful business that honest gain which supports
them; every period of their time is full, either on shore or at sea.
A probable expectation of reasonable profits, or of kindly
assistance, if they fail of success, renders them strangers to
licentious expedients. The simplicity of their manners shortens the
catalogues of their wants; the law at a distance is ever ready to
exert itself in the protection of those who stand in need of its
assistance. The greatest part of them are always at sea, pursuing
the whale or raising the cod from the surface of the banks: some
cultivate their little farms with the utmost diligence; some are
employed in exercising various trades; others again in providing
every necessary resource in order to refit their vessels, or repair
what misfortunes may happen, looking out for future markets, etc.
Such is the rotation of those different scenes of business which
fill the measure of their days; of that part of their lives at least
which is enlivened by health, spirits, and vigour. It is but seldom
that vice grows on a barren sand like this, which produces nothing
without extreme labour. How could the common follies of society take
root in so despicable a soil; they generally thrive on its exuberant
juices: here there are none but those which administer to the
useful, to the necessary, and to the indispensable comforts of life.
This land must necessarily either produce health, temperance, and a
great equality of conditions, or the most abject misery. Could the
manners of luxurious countries be imported here, like an epidemical
disorder they would destroy everything; the majority of them could
not exist a month, they would be obliged to emigrate. As in all
societies except that of the natives, some difference must
necessarily exist between individual and individual, for there must
be some more exalted than the rest either by their riches or their
talents; so in this, there are what you might call the high, the
middling, and the low; and this difference will always be more
remarkable among people who live by sea excursions than among those
who live by the cultivation of their land. The first run greater
hazard, and adventure more: the profits and the misfortunes
attending this mode of life must necessarily introduce a greater
disparity than among the latter, where the equal divisions of the
land offers no short road to superior riches. The only difference
that may arise among them is that of industry, and perhaps of
superior goodness of soil: the gradations I observed here, are
founded on nothing more than the good or ill success of their
maritime enterprises, and do not proceed from education; that is the
same throughout every class, simple, useful, and unadorned like
their dress and their houses. This necessary difference in their
fortunes does not however cause those heart burnings, which in other
societies generate crimes. The sea which surrounds them is equally
open to all, and presents to all an equal title to the chance of
good fortune. A collector from Boston is the only king's officer who
appears on these shores to receive the trifling duties which this
community owe to those who protect them, and under the shadow of
whose wings they navigate to all parts of the world.
LETTER V
CUSTOMARY EDUCATION AND EMPLOYMENT OF THE INHABITANTS OF NANTUCKET
The easiest way of becoming acquainted with the modes of thinking,
the rules of conduct, and the prevailing manners of any people, is
to examine what sort of education they give their children; how they
treat them at home, and what they are taught in their places of
public worship. At home their tender minds must be early struck with
the gravity, the serious though cheerful deportment of their
parents; they are inured to a principle of subordination, arising
neither from sudden passions nor inconsiderate pleasure; they are
gently held by an uniform silk cord, which unites softness and
strength. A perfect equanimity prevails in most of their families,
and bad example hardly ever sows in their hearts the seeds of future
and similar faults. They are corrected with tenderness, nursed with
the most affectionate care, clad with that decent plainness, from
which they observe their parents never to depart: in short, by the
force of example, which is superior even to the strongest instinct
of nature, more than by precepts, they learn to follow the steps of
their parents, to despise ostentatiousness as being sinful. They
acquire a taste for neatness for which their fathers are so
conspicuous; they learn to be prudent and saving; the very tone of
voice with which they are always addressed, establishes in them that
softness of diction, which ever after becomes habitual. Frugal,
sober, orderly parents, attached to their business, constantly
following some useful occupation, never guilty of riot, dissipation,
or other irregularities, cannot fail of training up children to the
same uniformity of life and manners. If they are left with fortunes,
they are taught how to save them, and how to enjoy them with
moderation and decency; if they have none, they know how to venture,
how to work and toil as their fathers have done before them. If they
fail of success, there are always in this island (and wherever this
society prevails) established resources, founded on the most
benevolent principles. At their meetings they are taught the few,
the simple tenets of their sect; tenets as fit to render men sober,
industrious, just, and merciful, as those delivered in the most
magnificent churches and cathedrals: they are instructed in the most
essential duties of Christianity, so as not to offend the Divinity
by the commission of evil deeds; to dread his wrath and the
punishments he has denounced; they are taught at the same time to
have a proper confidence in his mercy while they deprecate his
justice. As every sect, from their different modes of worship, and
their different interpretations of some parts of the Scriptures,
necessarily have various opinions and prejudices, which contribute
something in forming their characters in society; so those of the
Friends are well known: obedience to the laws, even to non-
resistance, justice, goodwill to all, benevolence at home, sobriety,
meekness, neatness, love of order, fondness and appetite for
commerce. They are as remarkable here for those virtues as at
Philadelphia, which is their American cradle, and the boast of that
society. At schools they learn to read, and to write a good hand,
until they are twelve years old; they are then in general put
apprentices to the cooper's trade, which is the second essential
branch of business followed here; at fourteen they are sent to sea,
where in their leisure hours their companions teach them the art of
navigation, which they have an opportunity of practising on the
spot. They learn the great and useful art of working a ship in all
the different situations which the sea and wind so often require;
and surely there cannot be a better or a more useful school of that
kind in the world. Then they go gradually through every station of
rowers, steersmen, and harpooners; thus they learn to attack, to
pursue, to overtake, to cut, to dress their huge game: and after
having performed several such voyages, and perfected themselves in
this business, they are fit either for the counting house or the
chase.