The appalling conditions would have shaken any man less courageous than

this heroic sergeant. They were many miles from the _Investigator_, the

weather was turning cold with the vanishing fog, and the feeble

twilight--it was now about two o'clock in the afternoon--was giving way

to coming darkness. If he went to the ship for aid, Anderson would

surely perish before it could be obtained. In the hours of travel to and

fro the seaman would either freeze solidly or meet a horrible

alternative fate from the not-far-distant wolves, whose dismal howlings

already seemed a funeral dirge to their helpless prey.

The audacity and strength of these starving, ravenous animals had been a

constant source of anxiety and alarm to all the hunters. Especially had

the forecastle talk run on one gigantic brute, standing nearly four feet

high at the shoulder, leaving a foot-print as big as that of a reindeer,

who was thought to be the recognized leader of a marauding band from

whose ravages no slaughtered game was free.

If the seaman could not be left, neither could he be carried, for

Anderson was one of the largest and heaviest men of the crew, while the

marine was one of the smallest and lightest. At last the thought came to

Woon that he could drag the seaman in to the ship. Not daring, for fear

of the wolves, to quit his gun, he slung both muskets across his

shoulders, and clasping Anderson's arms around his neck started to drag

him in this manner through miles of snow to the ship. Such a task was

of the most herculean and exhausting character. The only relief that he

had was when the trail brought him to the top of a hill or the edge of a

ravine. Stopping and laying Anderson on the snow, he rolled him down the

hill-side to the bottom, in this way giving himself a rest and at the

same time stirring the dormant blood and breaking the lethargic sleep of

the steadily freezing seaman. In fact this rough treatment was the

saving of Anderson, as a fresh wind had sprung up with the temperature

fifty-seven degrees below the freezing-point.

For ten long hours this heroic sergeant struggled on, while the

situation seemed more and more critical. The seaman was growing

stupider, while his own strength was decreasing from hour to hour,

although his courage was unfailing despite cold, darkness, and snow. At

length, when within a mile of the ship, he felt that he could not drag

his man a step farther. While resting and planning what next to do, he

saw a rocket shoot up, leaving its train of welcome blazing light.

Pointing to it, he called on Anderson to stand up and walk on as he was

now safe. Again and again he uttered such words of cheer, with alternate

threats and orders, but alas! without avail. The seaman only asked in

feeble voice "to be left alone to die," having reached that benumbed

state so dangerous to a freezing man.

Seeing that he could get him no farther, Woon laid him down in a drift

of snow, covered him with such of his own clothing as he felt he could

spare, and throwing quite a thick coating of snow over him, so as in a

measure to protect him from the awful cold, went ahead for aid, which

most happily proved to be near at hand.

The precautions that the sergeant had taken on leaving the man saved his

life, as a half-hour's longer exposure to the extreme cold would have

proved fatal. As it was, Anderson was brought to the ship insensible,

with his heart scarcely beating, with clinched, frozen hands, rigid

limbs, glassy eyes, and hard-set jaws. He lost parts of both feet, of

both hands, and of his nose by amputation, but with his robust

constitution recovered his general health and returned safely to

England.

The courage and devotion of Woon was recognized by his promotion to be

color-sergeant, the highest grade to which Captain M'Clure could advance

him. Welcome as was this increase of rank to Woon, it stood second in

his mind to a sense of the high honor and deeper regard with which he

was ever after held by the men of the ship. All felt that to his

strength of will, powers of endurance, and heroic spirit of comradeship

was due the life of the ship's favorite, first from death by exhaustion

and exposure and then from a more horrible fate at the ravenous jaws of

the greatly feared wolves.

In after time when, in the midst of a heated argument as to service

matters, some exultant marine would refer to the story of the big seaman

and the little sergeant, with a modesty equal to his courage and

creditable to his spirit of comradeship Color-Sergeant Woon would at

once interrupt the speaker and change the subject of conversation.

Nor is Woon's heroism an especially unusual episode in the thrilling

history of arctic service. In countless and too-often unrecorded cases

not only the officers, but especially also the rank and file, have

practically and gloriously illustrated by personal heroism those

splendid qualities of uplifted humanity--fortitude, loyalty, patience,

best of all, solidarity and the spirit of self-sacrifice. These

unheralded and humble heroes have at the call of duty, as circumstances

required, done their part each in his own way. Among these the name of

Color-Sergeant Woon stands high, simply because his rising to a noble

occasion is a matter of written record.

We know not his later career in war or in peace, but we feel sure that

as color-sergeant he lived up to the ideal of an American private when,

as others of his caste, for the honor and safety of a nation--

"He shows in a nameless skirmish

How the color-guard can die."

THE ANGEKOK KALUTUNAH AND THE STARVING WHITES

"Every one hears the voice of humanity, under whatever clime he may

be born, through whose breast flows the gushing stream of life,

pure and unrestrained."--GOETHE.

As elsewhere noted, Dr. Elisha Kent Kane, United States Navy, in the

brig _Advance_, while in search of Sir John Franklin, was forced into

winter quarters at Van Rensselaer Harbor, Greenland, in the Autumn of

1853. As the harbor ice did not break up the following summer, the

question arose in August, 1854, as to the proper line of action to be

taken in order to preserve the lives of the crew. The stock of fuel was

practically exhausted, the provisions were so depleted in quantity and

restricted in quality as to threaten starvation, while in the matter of

health Kane describes the crew as "a set of scurvy-riddled, broken-down

men." He believed, nevertheless, and events proved that his judgment was

sound and practicable, that the safety of the party would be best

insured by remaining in the brig during the winter, saying: "In spite of

the uncertainty, a host of expedients are to be resorted to and much

Robinson-Crusoe work ahead. Moss was to be gathered for eking out our

winter fuel; willow-stems, sorrel, and stone-crops collected as

anti-scorbutics and buried in the snow."

The Danish interpreter, Petersen, strongly urged the abandonment of the

ship and an attempt to reach by boats the Danish colony at Upernavik,

thus crossing Baffin Bay. Though his ice experiences were only as a

subordinate with Penny's arctic expedition, his opinion caused a

separation of the party.

With his unfailing quality of courtesy Kane accorded free action to each

individual. He called all hands "and explained to them frankly the

considerations that have determined me to remain. I advised them

strenuously to forego the project, and told them I should freely give my

permission to those desirous of making the attempt." Eight decided to

remain and nine to make the attempt, among whom were Dr. Hayes and

Petersen. The main incidents of their unsuccessful journey and their

relations with the Etah Eskimo, whose material aid saved their lives,

form the principal parts of this narrative.[8]

* * * * *

The boat party, under command of the Dane, J. C. Petersen, started

August 28, 1854, provided with all that they could carry in the way of

food, arms, ammunition, clothing, camp and boat gear. "I gave them [says

Kane] their portion of our resources justly, and even liberally. They

carried with them a written assurance of a brother's welcome should they

be driven back; and this assurance was redeemed when hard trials had

prepared them to share again our fortunes."

It required eight days of heavy and unremitting labor to get the boats

and stores to open water, a start so discouraging that one man deserted

the party and returned to the _Advance_. The ice conditions were most

adverse from the very beginning, entailing sufferings and hazards from

day to day. Among their experiences were besetment in the open pack,

separation of boat and cargo during portages, some of the men adrift on

detached floes, and stormy weather that kept them once for thirty hours

without either warm food or drinking water. With courage, even if

judgment was wanting, they pushed on and improved matters by obtaining

food and another boat from the cache made at Littleton Island by Kane

the preceding year. A gale nearly swamped them in rounding Cape

Alexander, south of which they were forced to shore by the insetting

ice-pack. Ice and weather were too much for them, and they eventually

landed in Whale Sound, twenty miles north of Cape Parry. They had come

to the end, a hundred miles from Kane--scarcely an eighth of their

proposed voyage completed.

Here they were most hospitably received at an Eskimo encampment and

had their first view of native life in its own environment. The

principal man of the band was swarthy-faced Kalutunah, the Angekok, or

medicine-man, of the wandering bands that travel to and fro along the

narrow, ice-free land between Cape York and Etah. He was one of the

Etahs who had visited the _Advance_ the preceding winter and so

recognized them as friends. In a spirit of hospitality the Angekok

invited the voyagers to his encampment, where a feast of walrus blubber

and meat would be given them. It appeared, however, that the natives as

a body did not relish the inroads to be made on their scanty supply of

food, and one old woman especially inveighed against the feast. In the

end the dark-skinned Kalutunah, enforcing his authority and asserting

his dignity as the Angekok of the tribe, tersely and firmly said: "The

white man shall have blubber!" which ended the discussion.

Hayes records: "Our savage friends were kind and generous. They

anticipated every wish. Young women filled our kettles with water.

Kalutunah's wife brought us a steak of seal and a dainty piece of liver.

The hunt had latterly been unproductive, and they had not in the whole

settlement food for three days. The supply of blubber obtained was

sufficient to fill our keg. We distributed to them a few small pieces of

wood, a dozen needles, and a couple of knives. We could not obtain any

food, for the poor creatures had none either to give or to barter."

The architectural skill of these, the most northerly people of the

world, was not without interest to Hayes. "I found the huts to be in

shape much like an old-fashioned clay oven, square in front and sloping

back into the hill. The whole interior was about ten feet in diameter

and five and a half feet high. The walls were made of stones, moss, and

of the bones of whale, narwhal, and other animals. They were not arched,

but drawn in gradually and capped by long slabs of slate-stone

stretching from side to side. The floor was covered with flat stones,

and the rear half of it was elevated a foot. This elevation, called a

_breck_, served both as bed and seat, being covered with dry grass over

which were spread the skins of bears and dogs. Under a small corner

_breck_ lay a litter of pups[9] and under another was stowed a joint of

meat. Above the passageway opened a window, a square sheet of dried

intestines, neatly sewed together. The entrance hole, close to the front

wall, was covered with a piece of seal-skin. The walls were lined with

seal or fox skins stretched to dry. In the cracks between the stones of

the walls were thrust whip-stocks and bone pegs on which hung coils of

harpoon-lines. The lamps were made of soapstone and in shape much

resembled a clam-shell, being about eight inches in diameter. The cavity

was filled with oil and on the straight edge a flame was burning

brilliantly. The wick which supplied fuel to the flame was of moss.

Above the flame hung, suspended from the roof, an oblong, nearly square,

cooking-pot made of soapstone. Over this was a rack, made of bear

rib-bones lashed together crosswise, on which were placed to dry

stockings, mittens, trousers, and other articles of clothing. There were

three lamps, and centring around its own particular lamp were three

families, one represented by three generations."

Petersen's party went into winter quarters sixteen miles south of Cape

Parry, where their equipment was landed, the boats hauled up, and their

tents pitched. As the men suffered frightfully in the thin tents, a hut

was built in a crevice of a neighboring cliff. With the well-known

resourcefulness of the American sailor, they put up quite a comfortable

shelter roofed with the sails of the boat. A canvas-covered wooden frame

served as a door, and an old muslin shirt greased with seal blubber

admitted a feeble light through the hole called a window.

Three weeks had now passed since the party had left Kalutunah, and the

attempt to live on the resources of the country had utterly failed, the

only game killed by the hunter Petersen being eighteen ptarmigan (arctic

grouse). With food for a week only, "to appease the gnawing pains of

hunger we resorted to the expedient of eating the rock-lichen, which our

party called stone-moss. Black externally with a white interior, it is

an inch in diameter and the thickness of a wafer. When boiled it makes a

glutinous and slightly nutritious fluid. Poor as was this plant, it at

least filled the stomach and kept off the horrid sensation of hunger

until we got to sleep."

By the middle of October the situation was impossible, with the cold

forty degrees below the freezing-point, their bedding damp, the

stone-moss disagreeing with some, and one man sick. They talked of a

desperate foot journey to seek aid at Netlik, the native encampment

forty miles to the north, but food and strength seemed equally lacking.

Even if made, would the journey be profitable? Hayes had already noted

that the Eskimos "were poor beyond description. Nature seems to have

supplied them with nothing but life, and they appear to have wrested

from the animal world everything which they possessed. Clothed wholly in

skins, with weapons fashioned of bone, they subsisted exclusively on

animal food. [He adds:] There seems no hope for us save in stone-moss."

During an awful blizzard, when hopes were feeblest, two native hunters

burst into the hut equally to the astonishment and relief of the boat

party. Hayes says: "Invested from head to foot in a coating of ice and

snow, shapeless lumps of whiteness, they reminded me of my boy-made snow

kings. Their long, heavy fox-skin coats, surmounted by head-hoods, their

bear-skin trousers, their seal-skin boots and mittens were saturated

with snow. Their hair, eyelashes, and few chin hairs were sparkling with

white frost. Each carried in his right hand a whip and in his left a

lump of frozen meat and blubber. Throwing the meat on the floor, they

stripped off their outer garments and hung them on the rafters.

Underneath their frosty garments they wore a shirt of bird-skins. One of

these new-comers was the Angekok, the sturdy, good-natured, and voluble

Kalutunah. Soon we were rejoicing in a good substantial meal at the

expense of our guests."

The next morning when the Inuits were leaving the starving sledge dogs

attacked Hayes, who says: "An instant more and I should have been torn

to pieces. I had faced death before, but never had I felt as then; my

blood fairly curdled in my veins. Death down the red throats of a pack

of wolfish dogs was something peculiarly unpleasant.... The poor

animals, howling piteously, had been tied separately for thirty-six

hours and were savagely hungry. Every line or piece of skin or article

of food was out of their reach. One, however, had already eaten the

trace by which he was tied."

Of the critical situation Hayes writes: "We had thirty-six biscuits and

three pints of bread-dust. Each man had a biscuit a day, a quantity

insufficient for our need. The hunt having failed utterly to supply us,

we must get our food of the natives or not at all. Accordingly we made

with the Angekok a treaty by which his people are to furnish as much

food as we might want, and we are to supply them with wood, iron,

knives, and needles at rates to be subsequently fixed upon."

It was a fortnight before the Inuits again appeared, and meanwhile the

whale-boat was broken up for fuel. All of the party had become

frightfully weak and three men were sick. Hayes piteously says: "What

_shall we_ do? Will the Eskimos never come? I never go out without

expecting to find a corpse when I return."

At last, after two weeks, the natives returned, coming from a hunt with

the greater part of three bears. While the starving men "were fattening

on the juicy bear's meat they left us," yet there was a key-note of fear

in the statement that the natives "were very chary of the meat, as we

obtained only enough to suffice us for a few days." Their gratitude for

trifles and the willingness of the natives to give their last bit of

food was shown a few days later by a young Eskimo. "He had nothing on

his sledge but two small pieces of blubber, four birds, about a pound of

bear meat, a bear-skin, and a small lamp. All these he laid at our

feet."

Temporarily saved from death by starvation through food from the

natives, the whites planned for the future. There was much wild talk

about wintering at Cape York, of hiring the natives to take them across

the unknown ice of Baffin Bay to Upernavik. Finally it was agreed that

life depended on their obtaining supplies from or by their return to

Kane and the _Advance_--either of these alternatives a difficult as well

as a bitter resort. The distance along the ice-foot of the winding coast

was estimated to be about three hundred miles, and it was hard to admit

that their departure from the brig against the wishes and advice of

their commander had been a serious mistake. At least they would try

their friend Kalutunah on their various schemes before admitting their

error.

The Angekok came with food, as usual, and at the same time there was a

new visitor, a widow with a load of frozen birds--the little auks killed

the summer before and stored for winter consumption. She declined to eat

the walrus and held fast to her own food. It appeared at last that she

was a patient of the medicine-man, Kalutunah, whose power over his

comrades lay in his virtues as a sorcerer. Hayes says: "The widow

greatly interested me. She ate birds for conscience' sake. Her husband's

soul had passed into the body of a walrus as a temporary habitation, and

Angekok Kalutunah had prescribed that for a certain period she should

not eat the flesh of this animal. As bear and seal were scarce, she was

compelled to fall back on birds. This penance [he adds] was of a kind

which every Eskimo undergoes upon the death of a near relation. The

Angekok announces to the mourners into what animal the soul of the

departed has passed, and henceforth, until the spirit has shifted its

quarters, they are not to partake of the flesh of that animal."

The party, cheered by the food brought by Kalutunah, broached to him

their wishes. He listened gladly to the tales of the delight and charms

of Upernavik sung by Petersen, but declined to attempt the ice journey

across Baffin Bay, which was known to him only as a great, ice-filled

ocean wherein had perished many of his tribe, as had lately the husband

of the bird-eating widow. Neither would he sell his dogs, without whom

he could neither travel nor hunt. To their surprise he consented to take

one of the party north to the _Advance_. The commander of the

boat-party, Petersen, decided to make the journey, and with him a

seaman, Godfrey, was unwisely allowed to go, and the sledge was also

accompanied to the native settlement at Netlik by two other men. The

Netlik visit resulted in feasts for the men who stopped there, but

Petersen and Godfrey turned back a few days later to the boat camp. They

said that they were in fear of their lives from an Eskimo, Sip-su, with

whom they had trouble. Hayes records the despair of the party at this

situation, saying: "We are at the end of our plans and in two days more

shall be at the end of our provisions. We are destitute--helpless. What

_shall_ we do?"

The day that food failed he rejoices thus: "Again the Eskimos appear to

us more as our good angels than as our enemies. Kalutunah and another

hunter came to us to-day and threw at our feet a large piece of walrus

beef and a piece of liver." Doubtless through the friendly influence of

the Angekok other hunters came to the starving whites from time to time

with meat--even the dreaded bully, Sip-su--receiving in payment bits of

wood or of iron.

It was none the less clear that the party, unable to hunt itself, could

not hope to live through the winter on meat from the natives who at

times were themselves on the verge of starvation. It was decided to

obtain a sledge and dogs wherewith to make the journey back to the brig.

To build a sledge Hayes examined those of the Inuits of which he says:

"It was the most ingeniously contrived specimen of the mechanic art that

I have ever seen, made wholly of bone and leather. The runners, square

behind and rounded upward in front, about five feet long, were slabs of

bone; not solid, but composed of pieces of various shapes and sizes

cunningly fitted and tightly lashed together. Near their margins were

rows of little holes, through which were run strings of seal-skin, by

which the blocks were fastened together, making a slab almost as firm as

a board. These bones were flattened and ground--a work of months for a

single runner--into the required shape with stones.

"The runners were shod with ivory from the tusk of the walrus, ground

flat and its corners squared with stones; it was fastened to the runner

by a seal-skin string which was looped through two counter-sunk holes.

This sole, though composed of a number of pieces, was uniform and as

smooth as glass.

"The runners, fourteen inches apart, were fastened together by bones

tightly lashed. These cross-bars were the femur of the bear, the antlers

of the reindeer, and the ribs of the narwhal. Two walrus ribs were

lashed, one to the after-end of each runner, for upstanders, and were

braced by a piece of reindeer antler secured across the top."

Quite hopeless of building anything that should be as good as this, they

succeeded in making an indifferent sled from the remains of their boats,

which had been broken up and largely used for fuel. Four dogs were

bought, but a single day's journey showed how impossible it was to hope

to reach Kane with such a wretched field outfit. They must resort to the

natives, and especially to Kalutunah the Angekok.

After endless efforts the boat party succeeded in obtaining dog teams

sufficient to enable them to make the return journey to the _Advance_.

As Petersen had gone ahead with one man, it left Hayes to conduct to the

ship the other men, one being too sick to travel. It was a journey full

of suffering from the extreme cold, of danger especially in rounding the

precipitous cliffs of Cape Alexander, where the strong sea current from

the north and the tides from the south cause danger spots that often

bring death to the midwinter sledgemen.

Of their treatment while travelling up the coast one instance is given

by Hayes: "We received all manner of kind attentions from our hosts. The

women pulled off our boots, mittens, coats, and stockings and hung them

up to dry. My beard was frozen fast to the fur of my coat, and it was

the warm hand of Kalutunah's wife that thawed away the ice. Meats of

different kinds were brought in and offered to us."

True Tales of Arctic Heroism in the New World · 第 6 / 20 段