Part Fourteen

The collaborators Erckmann-Chatrain enriched French literature with

many spectral fancies like "The Man Wolf," in which a transmitted curse

works toward its end in a traditional Gothic-castle setting. Their

power of creating a shuddering midnight atmosphere was tremendous

despite a tendency toward natural explanations and scientific wonders;

and few short tales contain greater horror than "The Invisible Eye,"

where a malignant old hag weaves nocturnal hypnotic spells which induce

the successive occupants of a certain inn chamber to hang themselves

on a crossbeam. "The Owl's Ear" and "The Waters of Death" are full

of engulfing darkness and mystery, the latter embodying the familiar

overgrown-spider theme so frequently employed by weird fictionists.

Villiers de l'Isle Adam likewise followed the macabre school; his

"Torture by Hope," the tale of a stake-condemned prisoner permitted to

escape in order to feel the pangs of recapture, being held by some to

constitute the most harrowing short story in literature. This type,

however, is less a part of the weird tradition than a class peculiar

to itself--the so-called _conte cruel_, in which the wrenching of the

emotions is accomplished through dramatic tantalizations, frustrations,

and gruesome physical horrors. Almost wholly devoted to this form is

the living writer Maurice Level, whose very brief episodes have lent

themselves so readily to theatrical adaptation in the "thrillers" of

the Grand Guignol. As a matter of fact, the French genius is more

naturally suited to this dark realism than to the suggestion of the

unseen; since the latter process requires, for its best and most

sympathetic development on a large scale, the inherent mysticism of the

Northern mind.

A very flourishing, though till recently quite hidden branch of

weird literature, is that of the Jews, kept alive and nourished in

obscurity by the sombre heritage of early Eastern magic, apocalyptic

literature, and cabbalism. The Semitic mind, like the Celtic and

Teutonic, seems to possess marked mystical inclinations; and the

wealth of underground horror-lore surviving in ghettoes and synagogues

must be much more considerable than is generally imagined. Cabbalism

itself, so prominent during the Middle Ages, is a system of philosophy

explaining the universe as emanations of the Deity, and involving the

existence of strange spiritual realms and beings apart from the visible

world, of which dark glimpses may be obtained through certain secret

incantations. Its ritual is bound up with mystical interpretations of

the Old Testament, and attributes an esoteric significance to each

letter of the Hebrew alphabet--a circumstance which has imparted to

Hebrew letters a sort of spectral glamour and potency in the popular

literature of magic. Jewish folklore has preserved much of the terror

and mystery of the past, and when more thoroughly studied is likely

to exert considerable influence on weird fiction. The best examples of

its literary use so far are the tale of "The Golem" by Gustav Meyrink,

and the drama "The Dybbuk" by the Jewish writer using the pseudonym

"Ansky". The former, widely popularised through the cinema a few years

ago, treats of a legendary artificial giant made and animated by a

medieval rabbin of Prague according to a cryptic formula. The latter,

translated and produced in America in 1925 describes with singular

power the possession of a living body by the evil soul of a dead

man. Both golems and dybbuks are fixed types, and serve as frequent

ingredients of later Jewish tradition.

(The next issue of THE FANTASY FAN will be dedicated to Edgar Allan

Poe, in which will be published an instalment of Mr. Lovecraft's

article about four times as long as this one, all dealing with this

father of the fantastic. Don't miss part fifteen.)

* * * * *

Subscribe to THE FANTASY FAN

only a dollar a year

Insure yourself of your copy

only a limited number printed

and the supply does not last long

"Our Readers Say"

is open to all--use it

Your suggestions, criticisms, and

opinions are always welcome

The Best Authors of Weird Fiction

contribute regularly to

THE FANTASY FAN

Tell your fantasy friends about it

* * * * *

The Fantasy Fan, Volume 2, Number 3, November 1934 · 第 11 / 20 题