The mightiest and the eternal forces fight ever on the side of the
right. True, things do not always look that way. Sometimes Napoleon's
sneer about God being on the side of the largest battalions seems to
have truth in it. But ere long we see the large battalions swept away
before the strange, unaccountable, and irresistible power of an
insignificant body having truth and God on its side.
The man who takes up the struggle for truth, who puts his hand to the
sword for the oppressed, for the right, finds himself holding a
two-handled weapon, and if he grasps firmly the one hilt it is as
though there were an omnipotent hand grasping the other. He who fights
worthily, in fitting battle, never fights alone.
It is not that some omnipotent person steps down from a throne in the
heavens and plunges into the battle; it is that every time a man steps
out for right and truth he places himself in accord with eternal
spiritual forces that give themselves to him and his work. It is not
that God comes to fight for a man so much as that a man finds himself
fighting beside God; entering this battle, he sees that where he
thought none had been serving heaven had long been waging the contest.
It is so easy, like old Elijah, to think that you alone are left to
witness for truth, to feel the loneliness of standing for things noble
and worthy, to become oppressed with the hopelessness of the minority
in which you find yourself. When real and concrete things press upon
us and their uproar is in our ears we become deaf and blind to the
greater forces that from the beginning of time have been working for
the best.
Every great reform has looked like a losing movement; it has begun with
most insignificant minorities; it has met with violent and
well-organized opposition; its supporters have often been
faint-hearted, and yet ultimately it has overcome always. As men have
fought on they have found an unseen hand grasping the sword beside
theirs.
We all need this sense of God with us, helping us in our lives. This
gives courage and confidence. It does not mean weak reliance upon
heaven to do things for us; it means entering on the things that look
impossible because we know that, if they are right, every great force
in the universe will coöperate with us.
This is the fine sense in which the human enters into partnership with
the heavenly. This determines whether we may call our work divine or
not. It is to be judged, not by whether it is pleasant or looks
respectable, but by whether it is the work in which we know the Lord of
all can lay His hand to the tool or weapon alongside of our hands.
With a consciousness like this, one attempts anything. The practical
question is not, "Can this be done?" but "Ought this to be done?" "Is
it such a task as will enlist the coöperation of the eternal spirit of
truth and right?" With the cry of Gideon on their lips, men have fared
forth facing fearful odds; their hands have fallen from their swords,
but the unseen hand has carried them on until the cause has won.
The Almighty, who would have love and peace and righteousness to
prevail, needs your hand for His sword; the sword of the Lord is vain
without Gideon. Ideals and spiritual forces may exist, but men must be
their realizations, their visible hands. God's work waits for you to
put your hand to the sword; you will find His already there.
This helping hand is always unseen; spiritual things are often
apparently unreal. God cannot be reduced to figures nor to material
elements. This hand that works with ours may mean one thing to one and
another to another. What we all need is to simply grasp the great fact
of the spiritual forces that strengthen every good resolve, that give
vigour in every good work, and give victory at last to the right.