The following morning many thousands of birds came, and there was much

screeching and flapping of wings. The hawk tribe soon drove all the

small birds away, and harassed the big waders so much, that they very

shortly disappeared, followed by the geese, who made much noise, and

winged away in a straight line, as if they were playing "Follow my

leader." The big forest birds who liked to lead a secluded life very

soon got tired of all the noise and bustle, and after a few croaks and

other weird noises went home. The game birds had no chance and hid in

the bush, so that very soon the only birds left were the hawks and the

big black-and-white fishing eagle, who was perched on a tree calmly

watching everything. The scavenger hawks were too gorged and lazy to

take much interest in the proceedings, and were quietly ignored by the

fighting tribe, who were very busy circling and swooping on one

another, with much whistling going on. Higher and higher they went,

until they disappeared out of sight. Then a few would return to earth,

some of them badly torn and with many feathers missing.

At last the fishing eagle said--

"When you have quite finished with this foolishness please tell me,

and if any of you fancy yourselves at all, come to me, and I will

settle your chances of being elected head chief once and for all;" but

when they saw his terrible beak and cruel claws, knowing his great

strength and ferocity, they stopped fighting between themselves, and

acknowledged the fishing eagle to be their master.

Essiya then declared that Ituen, which was the name of the fishing

eagle, was the head chief of all the birds, and should thenceforward

be known as the king bird.[13]

[Footnote 13: As the king bird is always very difficult to shoot with

a bow and arrow, owing to his sharp and keen sight, the young men,

when they want his feathers, set traps for him baited with rats, which

catch him by the foot in a noose when he seizes them. Except when they

are nesting the king birds roost on very high trees, sometimes as many

as twenty or thirty on neighbouring trees. They fly many miles from

where they get their food, and arrive at their roosting-place just

before the sun sets, leaving the next morning at dawn for their

favourite haunts. They are very regular in their habits, and you can

see them every night at the same time coming from the same direction

and flying over the same trees, generally fairly high up in the air.

There is a strong belief amongst many natives on the Cross River that

the king bird has the power of influencing the luck or the reverse of

a canoe. For example, when a trader, having bought a new canoe, is

going to market and a king bird crosses the river from right to left,

then if he is unlucky at the market that day, whenever the king bird

again crosses that particular canoe from right to left he will be

unlucky, and the bad luck will stick to the canoe. If, on the other

hand, the bird for the first time crosses from left to right, and he

is fortunate in his dealings that day at the market, then he will

always be lucky in that canoe the day he sees a king bird flying

across the river from the left to the right-hand side.]

From that time to the present day, whenever the young men of the

country go to fight they always wear three of the long black-and-white

feathers of the king bird in their hair, one on each side and one in

the middle, as they are believed to impart much courage and skill to

the wearer; and if a young man is not possessed of any of these

feathers when he goes out to fight, he is looked upon as a very small

boy indeed.

THE END

* * * * *

BY ANDREW LANG

THE SECRET OF THE TOTEM. 8vo, 10s. 6d. net.

CUSTOM AND MYTH: Studies of Early Usage and Belief. With 15

Illustrations. Crown 8vo, 3s. 6d.

MYTH, RITUAL, AND RELIGION. 2 vols. Crown 8vo, 7s.

MODERN MYTHOLOGY: a Reply to Professor Max Mueller. 8vo, 9s.

MAGIC AND RELIGION. 8vo, 10s. 6d.

THE MAKING OF RELIGION. Crown 8vo, 5s. net.

HOMER AND THE EPIC. Crown 8vo, 9s. net.

HOMER AND HIS AGE. With 8 Illustrations. 8vo, 12s. 6d. net.

COCK LANE AND COMMON SENSE. Crown 8vo, 3s. 6d.

THE BOOK OF DREAMS AND GHOSTS. Crown 8vo, 3s. 6d.

LONGMANS, GREEN AND CO.

LONDON, NEW YORK, BOMBAY, AND CALCUTTA

* * * * *

Folk Stories from Southern Nigeria, West Africa · 第 9 / 9 段