TEACHINGS OF BAHA'U'LLAH

I will speak to you concerning the special teachings of Baha'u'llah. All

the divine principles announced by the tongue of the prophets of the past

are to be found in the words of Baha'u'llah; but in addition to these, He

has revealed certain new teachings which are not found in any of the

sacred books of former times. I shall mention some of them; the others

which are many in number may be found in the books, tablets and epistles

written by Baha'u'llah, such as the Hidden Words, the Glad-Tidings, the

Words of Paradise, Tajalliyat, Tarazat and others. Likewise in the Book of

Aqdas there are new teachings which cannot be found in any of the past

books or epistles of the prophets.

A fundamental teaching of Baha'u'llah is the oneness of the world of

humanity. Addressing mankind, He says: "Ye are all leaves of one tree and

the fruits of one branch." By this it is meant that the world of humanity

is like a tree, the nations or peoples are the different limbs or branches

of that tree and the individual human creatures are as the fruits and

blossoms thereof. In this way His Holiness Baha'u'llah expressed the

oneness of humankind whereas in all religious teachings of the past, the

human world has been represented as divided into two parts, one known as

the people of the Book of God or the pure tree and the other the people of

infidelity and error or the evil tree. The former were considered as

belonging to the faithful and the others to the hosts of the irreligious

and infidel; one part of humanity the recipients of divine mercy and the

other the object of the wrath of their Creator. His Holiness Baha'u'llah

removed this by proclaiming the oneness of the world of humanity and this

principle is specialized in His teachings for He has submerged all mankind

in the sea of divine generosity. Some are asleep; they need to be

awakened. Some are ailing; they need to be healed. Some are immature as

children; they need to be trained. But all are recipients of the bounty

and bestowals of God.

Another new principle revealed by His Holiness Baha'u'llah is the

injunction to investigate truth; that is to say, no man should blindly

follow his ancestors and forefathers. Nay, each must see with his own

eyes, hear with his own ears and investigate the truth himself in order

that he may follow the truth instead of blind acquiescence and imitation

of ancestral beliefs.

His Holiness Baha'u'llah has announced that the foundation of all the

religions of God is one; that oneness is truth and truth is oneness which

does not admit of plurality. This teaching is new and specialized to this

Manifestation.

He sets forth a new principle for this day in the announcement that

religion must be the cause of unity, harmony and agreement among mankind.

If it be the cause of discord and hostility, if it leads to separation and

creates conflict, the absence of religion would be preferable in the

world.

Furthermore He proclaims that religion must be in harmony with science and

reason. If it does not conform to science and reconcile with reason it is

superstition. Down to the present day it has been customary for man to

accept a religious teaching even though it were not in accord with human

reason and judgment. The harmony of religious belief with reason is a new

vista which Baha'u'llah has opened for the soul of man.

He establishes the equality of man and woman. This is peculiar to the

teachings of Baha'u'llah, for all other religions have placed man above

woman.

A new religious principle is that prejudice and fanaticism whether

sectarian, denominational, patriotic or political are destructive to the

foundation of human solidarity; therefore man should release himself from

such bonds in order that the oneness of the world of humanity may become

manifest.

Universal Peace is assured by Baha'u'llah as a fundamental accomplishment

of the religion of God; that peace shall prevail among nations,

governments and peoples, among religions, races and all conditions of

mankind. This is one of the special characteristics of the Word of God

revealed in this Manifestation.

Baha'u'llah declares that all mankind should attain knowledge and acquire

an education. This is a necessary principle of religious belief and

observance characteristically new in this dispensation.

He has set forth the solution and provided the remedy for the economic

question. No religious books of the past Prophets speak of this important

human problem.

He has ordained and established the House of Justice which is endowed with

a political as well as a religious function, the consummate union and

blending of church and state. This institution is under the protecting

power of Baha'u'llah Himself. A universal or international House of

Justice shall also be organized. Its rulings shall be in accordance with

the commands and teachings of Baha'u'llah, and that which the universal

House of Justice ordains shall be obeyed by all mankind. This

international House of Justice shall be appointed and organized from the

Houses of Justice of the whole world, and all the world shall come under

its administration.

As to the most great characteristic of the revelation of Baha'u'llah--a

specific teaching not given by any of the Prophets of the past--it is the

ordination and appointment of the Center of the Covenant. By this

appointment and provision He has safeguarded and protected the religion of

God against differences and schisms, making it impossible for any one to

create a new sect or faction of belief. To insure unity and agreement He

has entered into a Covenant with all the people of the world including the

Interpreter and Explainer of His teachings so that no one may interpret or

explain the religion of God according to his own view or opinion and thus

create a sect founded upon his individual understanding of the divine

words. The Book of the Covenant or Testament of Baha'u'llah is the means

of preventing such a possibility, for whosoever shall speak from the

authority of himself alone shall be degraded. Be ye informed and cognizant

of this.

Bahá'í World Faith · 第 16 / 142 题