SECOND.

The prehistoric structures found in those regions and in neighboring

regions are all built on plans and patterns borrowed from lands

bordering the Mediterranean Sea, although the structures seem to have

followed verbal descriptions rather than exact mechanical patterns.

All of these structures north of Panama seem to have been erected for

public purposes, and probably in connection with the offices of some

form of religion; and every structure of them, of which any appreciable

portion is standing, is built upon or in connection with pyramids as

perfectly pyramidal and regularly constructed as were the pyramids of

ancient Egypt. Most of these pyramids, however, are mere earth mounds,

instead of being constructed of brick or stone as were those upon the

banks of the Nile. Let us refer to a few of the localities where these

pyramidal structures are most conspicuous.

At Copan, situate at the western border of Honduras, and by the side of

the river Copan, is a large enclosure, some two miles in extent, bounded

upon the one side by the Copan river, on the bank of which are walls of

beautiful cut and fitted stone rising to the height of fifty to one

hundred feet, designed to keep the earth upon that side of the river

from being carried away by floods. This river at this place constitutes

one side of a tract of land laid out nearly in a square, along the outer

sides of which, at regular intervals, are constructed, and still

remaining, a very large number of pyramids made of hewn stone evidently

designed to outline this extended sacred field.

This field within, is ornamented with a wealth of statuary, monuments

and figures of idols, practically inconceivable in amount; but we count

this statuary of no importance now, as we are confining our attention to

the tendency of this prehistoric people to erect pyramids. For a fuller

account of this locality we refer to Stephens' Travels in Central

America, Chiapas and Yucatan, Vol. 1, Chap. 8.

At Santa Cruz Del Quiche, within the State of Chiapas, Mexico, there

exists a pyramid erected for defensive purposes, constructed of earth

and terraced as it rises, of enormous proportions; upon its top is a

regular fortification upon the top of which rises a pyramidal temple

above the fortification. This structure is particularly described by

Stephens in the work above quoted, in his second volume, chapter 10,

page 161, &c.

At Occasingo in Chiapas, there is a conspicuous pyramid constructed of

earth, of somewhat exalted proportions, upon the top of which is a small

pyramidal temple having over its porch the ornamentation which is so

common upon the temples of ancient Egypt, and occasionally seen in the

land of Phoenicia, to wit: a winged globe wrought in stone. The globe

itself has become loosened, and has dropped from its place upon the

front of the temple but still rests upon the ground before it, while the

wing to which it was attached remains in place upon the temple as

perfect as when it was first wrought. For a description of these works

at Occasingo, see Stephens' second volume, chapter 15, page 258, &c.

The same sort of pyramidal structures remain in admirable preservation

conspicuous at Palenque, in Chiapas, where an immense pyramid still

exists standing in great perfection with an elegant temple upon its top.

Pyramidal structures and shapings are found everywhere at Palenque. See

Stephens' Work, above quoted, vol. 2, chap. 20, page 337, &c.

At Uxmal, also in Chiapas, we have another exhibition of pyramidal

structures with temples upon their tops. We refer again to the same work

of Stephens, vol. 2, chap. 25, page 420, &c.

These remains, to which we have referred, have far greater importance in

our investigation than can be attached to the mere building of pyramidal

structures. The wealth of sculpture found at the places referred to is

immensely great and deserves the attention of scholars and thinking men

to an extent greater than we can now devote to them.

In our view, the people who erected those structures possessed a

knowledge and civilization far in advance of the population that

surrounded them, and that the surrounding populations to a great degree

imitated their examples and adopted their religion.

That, as we believe, led to the construction at Cholula, a little town

now of ten thousand inhabitants, fifteen miles from Puebla, on the road

leading from Vera Cruz to Mexico, on the plains of Anahuac, at the

height of 6912 feet above the sea, of that immense pyramid of earth

still standing, 177 feet in height, measuring 1445 feet on either side,

and ascended by 120 steps.

There are two other pyramids at Otumba, seven leagues north-east of the

City of Mexico, and in the language of the aboriginal inhabitants,

called, one "The House of the Sun," and the other, "The House of the

Moon." The House of the Sun is 680 feet square at the base, and 221 feet

high.

On the top of this there was originally erected a great statue of the

sun. The other pyramid is much smaller but rises to the height of 144

feet, and on its top was a statue of the moon. Upon the plain about

these structures are a number of smaller pyramids not necessary to be

described.--The sides of all the pyramids here constructed correspond

with the cardinal points of the compas.[TN-4] The pyramids that we have

referred to are all patterned after those constructed upon the banks of

the Nile, and are all found about the west border of Yucatan, about the

north border of Guatamala[TN-5] and south of the centre of the great

Republic of Mexico.

It will be well to remember that the mountains and plains of North

America cover millions of square miles north and east of the country

where these pyramids have been constructed, and that those mountains and

plains are covered in many places with earth mounds of an almost

inconceivable variety of forms, and yet the form of the pyramid seems

to be utterly unknown on the Western Continent, except in the narrow

region that we have delineated. We might, perhaps, be justified in

asking: From what people on earth could this building of pyramids be

copied except from those dwelling upon the banks of the Nile?

THE RELIGIOUS BELIEF OF THE PEOPLES WHO CONSTRUCTED THE WONDERFUL

PREHISTORIC TOWERS AND TEMPLES UPON THE CONTINENT OF AMERICA.

They were the worshipers of Baal, the god worshiped by the Phoenicians,

and paid their devotions to him with the same rites that they practiced

wherever their influence was effective.

It will be remembered that Baal was supposed to exist and was worshiped

as a being of biform existence. In his beneficent qualities, as the sun,

he was supposed to be the author and sustainer of all life and the

fountain of all pleasures. In his sterner character wherein he was known

as Moloch or Molech, by the children of Israel, he was the most cruel,

stern, relentless monster that the imagination of man ever depicted, and

his votaries everywhere sought to conciliate him by presenting him with

the most horrid scenes of human agony. Attempts were everywhere made to

conciliate him by laying human captives upon his altar, and for want of

captives taken in war, such peaceful citizens as the priests saw fit to

select.

Human victims were constantly dying upon a thousand altars not only in

Phoenicia, but in all western and north-western Europe.

It was firmly believed by the votaries of Moloch that he could be most

readily conciliated by the offering of children upon the altars, that he

most especially delighted in the sacrifice of the first born of every

family. Men thus offering "the fruit of their bodies for the sin of

their souls." Early in the history of this worship it was deemed

sufficient if children passed through the fires without the destruction

of their lives, but down the ages it came to be believed, that if a

family would secure the favor of this deity, the oldest child of each

union must be actually roasted to conciliate favor. Even good old

Abraham who had been called from upper Chaldea to receive all the land

of Israel for him and his seed forever, conceived the idea that God

required the roasting of the son of Sarah upon the hill of Zion, and

never relented until a ray of common sense enlightened his intellectual

vision, after he had actually bound Isaac to the altar.

We have referred to the beautiful monuments that still exist at Uxmal,

Palenque, Occasingo, Queche and Otumba, and to the temples and monuments

still standing there. Upon all these beautiful structures are engraved

in the living stone, or wrought in stucco, most striking representations

of the sun with a huge priest on either side, standing with arms

outstretched each holding in his hands a naked child offering it to the

relentless deity. The practice of burning human beings as offerings to

the sun existed very extensively down to the date of the Spanish

conquest. Showing that the same so-called religion which prevailed in

western Europe before the Roman conquest, was still paramount and

terribly enforced among these settlers in America, though so far removed

from the parent stock. We have spoken thus far of American remains which

are found north of the Isthmus of Panama, but there are still existing,

in the old land of Peru, structures which for thousands of years have

been telling the story of their origin.

There are all over this land of Peru remains not of palaces and temples,

but of roads and water-courses showing a mechanical skill such as

perhaps cannot be found in any part of the earth elsewhere as existing

as early as these must have been constructed.

The people who did this work are absolutely extinct. Many have supposed

that in the population of Central America there is still a remainder of

the blood of the people who once dwelt there, thus rendering the local

inhabitants in some degree superior to the aboriginal Indians of that

country. Not so in Peru. It is only from the structures which we find

and the conditions which attend them that, any evidence is found that

there ever was in Peru, any people superior to the dull Indians of the

mountains.

The traditions of the country speak of one Manco Capac appearing in the

country at some indefinite period, and that he and his family

descendants were rulers for a long course of time, ruling and

controling[TN-6] the business and social life of the population of Peru.

That blood had been long extinct before the Spanish conquest.

Let us see for a moment whether anything remains to show what were the

religious ideas of Manco Capac, and those coming with and descended from

him. We find abundant remains of structures and carved columns in the

almost desert regions of Atacama, in the high lands of what is now

Bolivia, between Peru and Chili, between twelve and thirteen thousand

feet above the level of the sea. These structures and carved monuments

are largely gathered about the lake of Titicaca. At Sillustani on a

promontory extending into that lake, is constructed a stone circle as an

outdoor temple, standing more perfect to-day than Stonehenge or

Stennes, or the structures at Carnac in Bretagne. It is undoubtedly an

outdoor temple for the worship of the sun. See Squires' Travels in the

Lands of Incas, page 384, &c.

This, taken by itself, might not prove to a certainty that this outdoor

temple was for the worship of the sun, but at Tiahuanuco, in the same

work, at page 288 to 292 inclusive, we have the whole story told as

plainly as it could be in a thousand printed volumes. Over the entrance

to a cemetery is a carved monolith, or single stone, on which is the

following described carving: Centrally over the gateway upon this

monolith is a well carved figure of the sun, and upon the right hand and

the left hand and below, are sculptured some fifty figures of beings

with human bodies, and the wings of angels as imagined and represented

in western Asia and in Europe. Half of the angels have human bodies,

angel wings and the heads of hawks. The Romans and the Greeks held

Mercury to be the god of eloquence and of wisdom.

Instead of furnishing him with the wings of the Asiatic angel, they

clothed his head in a cap close to the ears with wings extended from the

ears, and with other wings extended from his ankles.

It will be remembered that when Paul and Barnabas were upon their great

mission through Asia Minor, preaching the gospel, the people became very

much excited at Paul's preaching at Lystra and Derbe, and believing that

the gods themselves had come to them, they called Barnabas, Jupiter, and

the orator Paul, Mercurius. See acts of the Apostles, Chap. 14, 12th

verse.

In the Egyptian economy, Thoth was worshiped as the god of wisdom and

eloquence, and represented as possessing a human body with a hawk's

head. Both regions representing the hawk as the embodiment of wisdom

among the feathered creation. Here, at Tiahuanuco, we have the Greek and

Egyptian god of wisdom, furnished with the wings of the Asiatic angel,

and standing in eternal attendance upon the Phoenician sun god. All

these figures are perfect, as showing the ideas and intentions which led

to their construction, yet indicating in the roughness of the work that

they had been constructed by one who was without exact measurements,

probably without patterns, and without the means of obtaining either

measurements or patterns. In this cemetery at Tiahuanuco, one will find

a hundred structures so like the round towers upon the south coast of

Ireland as strongly to awaken one's attention. So that, Manco Capac and

his descendants were not only sun worshipers but very strongly imbued

with the ideas which originated in the eastern and southern coasts of

the Mediterranean sea.

Thus we have seen that the prehistoric people who built the structures

in Central America and Mexico, which have in these later days filled the

civilized world with wonder and admiration, were constructed by a people

whose knowledge of science and the arts had reached the same point of

advancement as had been reached upon the banks of the Nile, and in the

cities of Phoenicia, for at least a thousand years before the Christian

era. That in the erection of these structures they had implicitely[TN-7]

followed the patterns, even to their ornamentation, of structures and

ornaments then known and adopted in ancient Egypt. That their religious

beliefs were identical with those which prevailed among the Phoenician

people upon the eastern shores of the Mediterranean sea, upon the coast

of north-western Africa and throughout the entire west and north-western

portions of Europe. They were sun worshipers, offering infants and full

grown human victims to appease the wrath and conciliate the favor of

their god. And we have farther seen that that strange people called the

Incas, built outdoor temples of standing stones, and upon the entrance

to their cemeteries engraved the effigies of the same god worshiped in

Central America, and in so large a portion of the eastern world.

So we think we may say, with entire confidence, that it was known to

many learned men in ancient times that there were settlements upon the

continent of America, and that the dreams of the Western Islands of the

Blest, and of the gardens of the Hesperides, rested upon most

substantial facts. Modern scholars, looking at the matter casually, have

allowed themselves to conclude that, because these discoveries were made

at a very early period in the history of the world, by a people who were

unable to build their ships according to the rules of modern science,

and were compeled[TN-8] to navigate stormy oceans without the aid of

steam, and probably without the aid of the mariner's compass, could

never have navigated wide seas and stormy oceans.

But how baseless this idea is found to be, when we come to see how

easily and successfully the Phoenician people traversed northern,

western and eastern oceans, and brought home the products of the whole

world to enrich themselves and the peoples among whom Providence had

fixed their destinies! And how strangely such a suggestion sounds when

addressed to the understanding of peoples who have seen again and again

the boisterous Atlantic traversed from continent to continent by three

men, two men, and even a single man, in an open boat! So that the origin

of this people, who were so conspicuous at one time in Central America,

is certainly found to have been of the Phoenicians from Tyre, Sidon or

Aridas or from Tharshish or Carthage or the settlements towards the

west. The settlement of these countries must have been very early, and

their location must have been guarded by all the pains and penalties so

graphically described in the ancient authors which we have quoted.

Intercourse with Central America from the east must have ceased before

the discovery of letters, for nowhere that we have discovered throughout

the extent of the American settlements has a letter been found of any

form whether Cuniform, Greek, Roman, Hebrew or Phoenician. These western

settlers must have been entirely ignorant of Egyptian hieroglyphics,

for the figures upon their walls show the invention of a system of

hieroglyphics more complicated than anywhere else discovered, and which

no Champollion has yet been able to translate. The human mind was not

dormant here but its discoveries are utterly lost to mankind. It will be

asked what has become of this Central American population who wrought

the works in question? This can only be answered from conjecture. The

number of actual settlers from the east were doubtless few. In erecting

the structures which have been so much admired and wondered at, they

doubtless used the labors of untold thousands of the aboriginal

inhabitants, appealing perhaps to their fears and desires to conciliate

the favor of that God, whose terrors made the Phoenecian priests such

an irresistable[TN-9] power over the nations in the west and north of

Europe.

But if for a moment superstition lost its terrors, this little flock of

more intelligent incomers were powerless to resist the avenging hands of

the million aboriginal barbarians. But we are not engaged in discussing

the mode in which this people became extinct, but choose to confine

ourselves to the questions, who were they, and where did they come from?

We say without hesitation, that when Columbus parted from Palos in

Spain, he sailed from a Phoenician city, in Phoenician vessels, manned

by Phoenician crews to rediscover worlds that the Phoenician ancestors

of these men had known and settled not less than three thousand years

before. We believe that traditions had always existed in Spain, whose

blood up to the Ebro is almost purely Phoenician, of these western

worlds discovered by their fathers. No nation north of Spain could be

induced to give any considerable attention to the arguments and

solicitations of Columbus. True, Ferdinand and Isabella were of northern

blood, red haired Goths, but their northern blood had been nourished for

a thousand years upon the hillsides of Northern Spain, and they had

become Spaniards in fact, with all Spanish beliefs and tendencies.

Beyond all question Columbus took into account the Norwegian and

Icelandic voyages and the voyage of Madoc with his Welsh brethren. But

Columbus knew that those voyages only claimed to relate to lands lying

west and north-west of the Straits of Gibraltar. But when Columbus

unfurled his sails outside these Straits, in latitude thirty-five, he

made no effort to find the lands claimed to have been discovered by the

Icelanders, Norwegians or Welsh, but directed his course to a point from

fifteen to twenty degrees farther south, and thus reopened to the

knowledge of the world what should have been the happy islands of the

west and the storied gardens of the Hesperides. We make no doubt that

the Incas of Peru were brought to that country by the ships of the same

Phoenician people. But the Incas were very few in number, and came to

Peru with mechanical knowledge and the knowledge of pottery far in

advance of that possessed by the settlers in Central America, and their

works initiated for the purpose of improving water courses and

constructing roads were far more beneficial to mankind than the temples

erected to Baal in Central America, although the Incas, though more

intelligent than the settlers in Central America, were not yet

emancipated from belief in that heathen god. Manco Capac, the first

Inca, may have been left, for aught we know, by Solomon's fleets from

Eziongeber, when in search of rosewood, mahogany, and gold, and may have

been one of those skilled mechanics that built Solomon's Temple, and

constructed the basins for it, and thus have become enlightened in

religious matters, although he had not yet advanced so far as to

entirely abandon the worship of Baal.

We are not unaware that Peruvian tradition introduces Capac into Peru at

a much later period, but no confidence can be placed in dates suggested

by a people utterly unacquainted with letters or figures, and we make no

suggestion as to the exact time when the first Inca showed himself in

Peru. It may be asked what we are to say in regard to the storied

Atlantis, and especially, what shall we say to the fancies of Ignatius

Donnelly, who has written such a beautiful romance in regard to that

island supposed by him to have existed, and have been the actual

birthplace of man. Our reply is that Central America was the only true

Atlantis; and that Atlantis sunk in the ocean only when its discoverers

became weakened in the face of the barbarous people who surrounded them

and lost their supremacy in the commercial world among the nations.

Beyond what was true of Central America, Atlantis was a dream of fancy

at an age of the world when fancy supplied the place of facts to an

uninstructed people.

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