PREHISTORIC CENTRAL AMERICA AND PERU.

THE ANCIENT GREEK AND ROMAN SCHOLARS KNEW OF THE EXISTENCE OF THE

WESTERN CONTINENT.

In the earlier existence of the Greek and Roman peoples, knowledge was

extremely limited. These peoples were without any mode of perpetuating

or transmitting knowledge until the days, a little more than a thousand

years before the Christian Era, when Cadmus brought from Phoenecia the

letters which had been invented and adopted there for the representation

and expression of articulate sounds; and by the combination of these

letters to transmit and perpetuate human ideas. There is scarce a race

of savages in our day where the mass of the body politic are as

profoundly ignorant as were the great body of the Greek people a

thousand years before Christ.

Even those men who made such acquisitions of knowledge as were possible

in that day, could only learn from the lips of their imperfectly trained

teacher, and by travel to those countries which the barbarous condition

of the world allowed them to visit; and even after the learned men of

the Greek Islands came to know the power of letters, how small must have

been the amount of knowledge existing in the world, and how slow must

have been its spread amongst the untaught commonalty of the then Greek

world? In the day when the Phoenician ship Argo made a voyage to

Colchis, at the east end of the Black Sea, it so fired the imagination

of the Greek poets that they dreamed of the voyage and composed poems

about it for centuries.

Indeed it was not until the Romans, just before the Christian Era, had

subdued all the borders of the historic Mediterranean Sea, that free

intercourse amongst the inhabitants prevailed. Up to that period every

people, as a rule, carefully guarded all knowledge of their own wealth,

and of their own acts and possessions from the rest of mankind, instead

of making public expositions to attract the attention of the outside

world to their useful achievements, and they sometimes passed laws for

inflicting the severest punishments upon citizens who should reveal to

the outside world the locations, nature, or extent, or value of their

possessions.

Still, we glean from the ancient writers the following announcements.

1. That ancient book entitled "The Book of Wonders," ascribed to

Aristotle, contains the following: "When the Carthagenians, who were

masters of the western ocean, observed that many traders and other men,

attracted by the fertility of the soil and the pleasant climate, had

fixed there their homes, they feared that the knowledge of this land

should reach other nations, a great concourse to it of men from the

various lands of the earth would follow, that the conditions of life,

then so happy on that island, would not only be unfavorably affected,

but the Carthagenian Empire itself suffer injury, and the dominion of

the sea be wrested from their hands; and so they issued a decree that no

one, under penalty of death, should thereafter sail thither." This

passage is quoted, not merely with a claim that it refers to the

Continent of America, but for the purpose of showing how carefully the

Phoenician people, whether Asiatic, Carthagenian, or Spanish, guarded

from the great world the foreign discoveries which they had made, and

where their kindred were enjoying prosperity; and to enable us to see

how little likely their discoveries would be to come to the knowledge of

the great mass of mankind.

2. Let us look for a moment at some of the things which the ancient

Greek and Latin authors have said indicating their knowledge of the

existence of a western continent. Crates, a commentator on Homer, is

quoted by authority of Strabo, a very learned author of the century

before Christ, as saying that Homer means in his account of the western

Ethiopians the inhabitants of the Atlantis or the Hesperides, as the

unknown world of the west was then variously called.

3. Pliny also 6: 31-36, locates the western Ethiopians somewhere in the

Atlantic. This shows that Crates and Pliny believed that the great poet

Homer believed in the existence of a great continent on the western

shore of the Atlantic ocean.

4. Plato says in his Timaeus, Chapter VI.: "The sea" (the Atlantic

ocean), "was indeed navigable and had an island fronting the mouth which

you in your tongue call the Pillars of Hercules, and this island is

larger than Libya and Asia put together, and there is a passage hence

for travelers of that day to the rest of the islands, as well as from

those islands to the whole opposite continent that surrounds the real

sea.[TN-1]

5. Humboldt quotes that Anaxagoras, who was born five hundred years

B. C., and was a most eminent Greek philosopher, speaks of the grand

division of the world beyond the ocean.

6. Aelian in his Variæ Historiæ, Book 3, Chapter 18, cites Theopompus,

an eminent Greek historian, born about three hundred years B. C., as

stating that the Meropians inhabit a large continent beyond the ocean,

in comparison with which the known world was but an island.

7. Aristotle says in Chapters 84 and 85: "Beyond the Pillars of

Hercules, they say that an inhabited island was discovered by the

Carthagenians, which abounded in forests and navigable rivers and fruits

of all kinds, distant from the continent many days' sail. And while the

Carthagenians were engaged in making voyages to this land, and some had

even settled there on account of the fertility of the soil, the Senate

decreed that no one thereafter, under penalty of death, should voyage

thither." Aristotle was born three hundred and eighty-four years before

Christ.

8. Diodorus of Sicily, who lived in the century preceding the Christian

Era, says in his Book 5,--19 and 20, that it was the "Phoenicians

instead of the Carthagenians who were cast upon a most fertile island

opposite Africa, where the climate was that of perpetual spring, and

that the land was the proper habitation for gods rather than men."

He speaks of the continent, however, at length and with great detail,

enumerating its fertile valleys and navigable rivers, its rich and

abundant fruits and supply of game, its valuable forests and its genial

climate.

9. Pliny quotes Statius Sebosus, in his volume 2, page 106, Bohn, as

saying that _the two Hesperides are forty-two days' sail from the coast

of Africa_.

THE PHOENICIAN PEOPLE WERE EQUAL TO THE DISCOVERIES ON THE WESTERN

CONTINENT, IF WE JUDGE THEM BY WHAT THEY ACTUALLY ACCOMPLISHED.

The prophet Isaiah, writing soon after seven hundred and fifty years

before Christ, in the twenty-third chapter of his prophecy, gives us a

pretty good idea of the unlimited commerce and the unlimited prosperity

of the merchants of Tyre. Among other things he says the following,

speaking of the City "_Whose antiquity is of ancient days_." He calls

the City "The Crowning City," "whose merchants are princes, whose

traffickers are the honorable of the earth." The wealth and luxury of

Tyre was eternally injurious to the Jewish people from the time of their

return from Egypt to Canaan to the carrying away of Israel to Babylon in

the later days. The Jewish husbandman, dazzled by the luxuries of Tyre

and Sidon, was affected as those in more moderate circumstances are in

later days, by the manners and customs of their rich neighbors, and were

building groves in high places under which to worship, as did the

priests of Baal in Palestine, and under the oaks in the northwest of

Europe, where they acquired the name of Druids. They forsook the God of

Abraham, Isaac and Jacob and worshipped Baal and Ashtaroth and Astarte,

the Phoenician Venus.

They even sacrificed their children to Moloch, the relentless fire god,

as Baal appeared in his sterner characteristics. But upon the loss of

wealth which Phoenicia sustained in the wars with Nebuchadnezzar and

subsequently with Alexander, the Phoenicians ceased to be conspicuously

wealthy and luxurious, and Israel was left to worship that God who

called their father Abraham from upper Chaldea, and who afterwards

brought him out of the "House of Bondage" in Egypt after having been

four hundred years enslaved there.

We have now glanced at the widespread influence of the Phoenician

people over the borders of the Mediterranean sea and over the west and

northwest of Europe.

Let it be remembered that what we have said upon this subject is founded

upon authentic evidence from ancient history and modern fact.

Let us look for a moment now and see what these peoples accomplished

through the waters of the Red sea and upon the waters easterly of the

straits of Bab-el-Mandeb. After Solomon had associated with Hiram, King

of Tyre, and Hiram, the son of Abif, the chief of the mechanics who

built the temple, and become acquainted with the wealth brought home by

Phoenician ships from the great outside world, his spirit of Jewish

thrift was excited, and he determined to share in the profits of

nautical adventures. In the first book of Kings, chapter 9, verses 26,

27 and 28, we find the following: "And King Solomon made a navy of ships

in Ezion Geber, which is beside Eloth, on the shore of the Red Sea, in

the land of Edom. And Hiram sent in the navy his servants, shipmen who

had knowledge of the sea, with the servants of Solomon.

"And they came to Ophir and fetched from thence gold, four hundred and

twenty talents, and brought it to King Solomon." In the 18th chapter of

this book, 11th and 12th verses, we find the following: "And the navy

also of Hiram that brought gold from Ophir, brought in from Ophir great

plenty of almug trees and precious stones, and the king made of the

almug trees pillars for the house of the lord and for the king's house,

harps also and psalteries for the singers. There came no such almug

trees nor were seen unto this day."

In the Second of Chronicles, chapter 9, verses 10 and 11, we find the

following: "And the servants also of Hiram and the servants of Solomon,

which brought gold from Ophir, brought algum trees and precious stones,

and the king made of the algum trees terraces to the house of the lord

and to the king's palace, and harps and psalteries for the singers, and

there were none such seen before in the land of Judah."

In Second Kings, chapter 10, verse 22, we find the following: "For the

king had at sea a navy of Tharshish with the navy of Hiram. Once in

three years came the navy of Tharshish bringing gold and silver, ivory

and apes and peacocks." This navy of Tharshish is beyond question the

navy of big ships manned by Jews and Phoenicians, and the expression

here used beyond question is used in the sense we should use in speaking

of a navy of big ships, or Baltimore Clippers.

In Second Chronicles, chapter 3, verse 6, we find the following: "And he

garnished the house with precious stones for beauty, and the gold was

gold of Parvaim."

We will not at the present time stop to ask where was Ophir, where was

Parvaim, where did the sailors of Tyre, so skilled in navigation and so

capable of navigating the western ocean, as we have seen them to be, as

to make successful voyages over to the Orkneys, a distance of some four

thousand miles from their homes, spend the three years during which they

were absent on their voyages from the easterly gulf of the Red Sea? No

Jewish lexicon tells us of almug or algum trees; no Hebrew writer

undertakes to describe them. But that enterprising publicist, O'Donovan,

who for the purposes of knowledge a few years ago traversed the

Caucasus, crossed the Caspian sea and buried himself for two or three

years among the still wild tribes of Turkestan, tells us that after his

liberation from the Turks, and while traveling in eastern Persia towards

the capital, he found a tree which attracted his attention because its

fibre reminded him of that of the Lignum Vitæ, which tree the natives

called "The Yalgam." Here we have Solomon's algum tree with the name

scarcely modified. Would it be the strangest thing that ever happened if

these "yalgam," "almug," or "algum" trees, so beautiful as to be

unequalled by anything known in Palestine, and for that reason set up as

ornaments in God's house, should turn out in the day when all things

become known to be rosewood and mahogany from the west coast of Central

America, taken on board by Solomon's servants on their return from

Parvaim or Peru and the old mines of Potosi, where they had gone for the

gold which filled the coffers of Solomon. It may be said that such would

be a long voyage; true, but not much longer than a voyage to the

Orkneys. Authentic profane history tells us that between six and seven

hundred years before the birth of Christ, Pharaoh Necho, King of Egypt,

built a fleet in the Red Sea, manned it with Phoenician sailors and

sent them out upon the waters to discover the shape and dimensions of

the continent of Africa. These sailors passed down through the straits

of Bab et Mandel and clear around the Cape of Good Hope and the

continent of Africa more than two thousand years before Vasco Degama,

and coming in through the straits of Gibraltar after an absence of about

two years. Their food supply run low, their supply was mainly wheat,

they tied up their ships, landed, plowed the ground with sharpened

sticks, cast their bread, not upon the waters, but upon the ground, and

thus raised a new crop of wheat, preparing to supply their wants until

they should return to Egypt, that eternal land of plenty.

It will be remembered that for centuries previous to the close of the

Punic wars under Hannibal the Phoenician people owned and controlled

the whole north of Africa, west of Egypt, and the whole of Spain up to

the Ebro, and the whole of Cyprus and a very large portion of Sicily,

and that when the ancient writers, and even modern writers speak of

Spain, the Carthagenians and northern Africa, they refer to the people

who sprang from the commercial cities on the eastern shore of the

Mediterranean sea, occupying a territory of not more than one hundred

miles in extent north and south, and extending back into Syria not more

than fifteen miles, whence all these people sprang, and applied to them

the general term of Phoenicians.

From the authorities we have quoted we think there can be no doubt but

that here and there a learned man among the Greek scholars had come to

believe that some eastern navigator had discovered a western world

exceedingly productive and beautiful, and that a population of eastern

origin had sprung up and existed in the lands so discovered.

IF THE WESTERN CONTINENT HAD REALLY BEEN DISCOVERED ACCIDENTALLY, OR OF

SET PURPOSE, WHAT EASTERN NATION WOULD BE MOST LIKELY TO HAVE BEEN THE

DISCOVERERS OF THIS WESTERN WORLD.

Nineveh and Babylon are never spoken of as having sent even a keel boat

out upon the seas. Egypt has been called the "Cradle of The Arts" and

the "Birthplace of Science and Civilization," but Egypt never attained

the maritime power or skill to enable her to navigate the waters of the

Mediterranean beyond the mouths of her eternal river.

Greece, afterwards so celebrated for science, art and philosophy, was at

the day of which Homer sung, a mere association of savage groups,

engaged in wars instead of seeking commercial profits in distributing

the products of civilized life among the nations of mankind.

And Romulus and Remus had not yet emerged from the sheep folds upon the

Italian hills. But very early in the history of the world, and as

students of history believe, earlier than the call of Abraham, the

interests of mankind had called into existence along the eastern shore

of the Mediterranean Sea an active and intelligent population which had

engaged in commerce as a means of subsistence, and were carrying it on

with such success as was possible in the then condition of the world of

mankind. A civilization had sprung up at a very early period along the

banks of the united rivers, the Tigris and the Euphrates, and from the

Persian gulf to Nineveh and Nimroud, where was produced a great variety

of articles of necessity and luxury unknown to the rest of the world.

We all understand the story told of Aehan, who secreted in the floor of

his tent a Babalonish garment about fourteen hundred years before the

Christian era, while Israel was battling against Ai[TN-2] See Joshua,

Chap. 8. The children of Japhet had passed up through Persia to the

Caucasus, and from the Caucasus around the Black Sea to the waters of

the Danube and the Grecian Islands. The luxuries produced in the valley

of the Euphrates and the Tigris, called Mesopotamia, furnished a ready

basis for a successful commerce across the desert by the way of Damascus

to the shores of the Mediterranean; and it was by this means that a

commerce sprang up along these shores such as the world had never seen,

and which rendered the people resident there the leaders in all the arts

of life, including the art of navigation, throughout the then known

world, a result but twice paralleled on earth, once in the middle ages

at Venice and once in our own age at our magical Chicago. This enabled

this people to become the leaders of their race down to about six

hundred years before Christ, when there came that terrible war wherein

Nebuchadnezzar, by besieging Tyre, caused "every head of that people to

become bald and every shoulder to become pealed."[TN-3] Tyre subsisted

after the siege of Nebuchadnezzar, but Tyre never attained again the

prosperity or influence which she possessed at the commencement of this

memorable siege. She had before this time planted two hundred and fifty

cities upon the north coast of Africa, including the celebrated city of

Carthage. She had settled and occupied two hundred cities in the

territory of Spain, and for centuries occupied the whole of that country

up to the Ebro. The Jewish historians speak of Spain as Tharshish. Greek

writers speak of Spain as Tartesus. Jewish historians and prophets

speak of the ships of Tharshish as the most magnificent sea-going crafts

known to the world, as we for half of a century boasted of our Baltimore

Clipper. Her sailors passed beyond the Pillars of Hercules and passed up

the northwest coast of France and established their religion, the

worship of Baal, or the sun, among the simple people of Bretagne so

firmly and universally that at this day at Carnac, in the Morbihan,

there stand more Phoenician funereal monuments of unknown antiquity

than can be found together in any form of religion in any other portion

of the world's surface. They discovered tin in the Scilly Islands, off

the coast of Cornwall, and wrought those mines for centuries. Those

Islands were known to the ancient Greeks and Romans as the

Cassiterrides, or Tin Islands. They worked both tin and copper mines in

Cornwall, and made profits on the sale of the products throughout the

known world. They passed up the British channel and through the German

Ocean, and in the immense sand dunes at the mouth of the Baltic

discovered and utilized that beautiful product of the primeval forests

called amber, which they dug from the sand hills. They took with them

their priests (the priests of Baal) and introduced the worship of the

sun, and made that worship paramount and universal in England, Ireland

and Scotland, as well as in Bretagne and the northwest of France. So

thoroughly has the religion of Baal been fastened upon the peoples of

these regions that portions of them at this day salute the arrival of

the Summer Solstice, June twenty-fourth, with burning fires, the precise

meaning of which is forgotten, but through those fires in all the early

portions of the present century the inhabitants have jumped with their

little ones in their arms, as the phrase goes, on Saint John's eve,

"for luck." The wizard of the north, Sir Walter Scott, in his song

entitled "Hail to the Chief," in the Lady of the Lake, has the following

when speaking of "Clan Alpines Pine":

"Ours is no saplin,

Chance sown by the fountain,

Blooming at Beltane," (Baaltime)

"In winter to fade."

Indeed the literary men of Scotland very generally call the Summer

Solstice the Beltane. One of the finest of the smaller towns in England

even to this day bears the name of Belper, (i. e. Baalpeor.)

They built that wonderful prehistoric open air temple, still standing

upon Salsbury Plain, and bearing the name of Stonehenge, the most

wonderful monument now standing upon the earth's surface. They built

several other circular open air temples in the British Islands, and

conspicuously among them, away up in the Orkneys, above Scotland, a very

perfect and beautiful one called the "Standing Stones of Stennes."

They visited the Azore Islands, west of Gibraltar, out in the Atlantic

ocean, and as we learn by Chateaubriand's Outretombe, Phoenician coin

in the last century was found scattered in the soil of these Islands. A

man who carries his eyes about him will rarely enter a large Irish

assembly, or an assembly of Canadian Frenchmen whose blood comes

principally from Bretagne, without noticing here and there a swarthy

complexion surrounding intensely bright flashing eyes which speak of

Spain and Carthage and the blood of warmer climes.

About one thousand years before Christ, Solomon, the Prince of Israel,

resolved to build a temple to the God of Abraham which should exhibit on

Mount Zion architectural skill and beauty such as the world had never

seen. The construction of that erection was intrusted entirely to the

people of Phoenicia; everything was perfected at Tyre so completely

that "no hammer or instrument of iron sounded upon the building" after

its component parts reached the Mount of God. Even the basins that were

to be used in the Lord's house were constructed by the artizans of

Phoenicia.

IS THERE ANY EVIDENCE EXISTING UPON THE WESTERN CONTINENT SHOWING OR

TENDING TO SHOW WHENCE THE PEOPLE WHO ERECTED THE PREHISTORIC STRUCTURES

ON THE WESTERN CONTINENT CAME?

Prehistoric Structures of Central America: Who Erected Them? · 第 10 / 14 题