Few at the present day will pretend to be entirely satisfied with

its reasoning, but all who are familiar with it know it to be a

treasury of wise and profound thoughts and of noble sentiments and

aspirations. Bonnet, the naturalist, called it his "Manual of

Christian Philosophy"; and Fontenelle, in his eulogy, speaks

enthusiastically of its luminous and sublime views, of its reasonings,

in which the mind of the geometer is always apparent, of its perfect

fairness toward those whom it controverts, and its rich store of

anecdote and illustration. Even Stewart, who was _not_ familiar with

it, and who, as might be expected, strangely misconceives and

misrepresents the author, is compelled to echo the general sentiment.

He pronounces it a work in which are combined together in an

extraordinary degree "the acuteness of the logician, the imagination

of the poet, and the _impenetrable yet sublime darkness_ of the

metaphysical theologian." The Italics are ours. Our reason for

doubting Stewart's familiarity with the "Théodicée," and with

Leibnitz in general, is derived in part from these phrases. We do

not believe that any sincere student of Leibnitz has found him dark

and impenetrable. Be it a merit or a fault, this predicate is

inapplicable. Never was metaphysician more explicit and more

intelligible. Had he been disposed to mysticize and to shroud

himself in "impenetrable darkness," he would have found it difficult

to indulge that propensity in French. Thanks to the strict régime

and happy limitations of that idiom, the French is not a language in

which philosophy can hide itself. It is a tight-fitting coat, which

shows the exact form, or want of form, of the thought it clothes,

without pad or fold to simulate fulness or to veil defects. It was a

Frenchman, we are aware, who discovered that "the use of language is

to conceal thought"; but that use, so far as French is concerned,

has been hitherto monopolized by diplomacy.

Another reason for questioning Stewart's familiarity with Leibnitz

is his misconception of that author, which we choose to impute to

ignorance rather than to wilfulness. This misconception is

strikingly exemplified in a prominent point of Leibnitian philosophy.

Stewart says: "The zeal of Leibnitz in propagating the dogma of

Necessity is not easily reconcilable with the hostility which he

uniformly displays against the congenial doctrine of Materialism." [32]

[Footnote 32: _General View of the Prog. of Metaph. Eth. and Polit.

Phil_. Boston: 1822. p. 75.]

Now it happens that "the zeal of Leibnitz" was exerted in precisely

the opposite direction. A considerable section of the "Théodicée"

(34-75) is occupied with the illustration and defence of the Freedom

of the Will. It was a doctrine on which he laid great stress, and

which forms an essential part of his system; [33] in proof of which,

let one declaration stand for many: "Je suis d'opinion que notre

volonté n'est pas seulement exempte de la contrainte, mais encore

de la nécessité." How far he succeeded in establishing that doctrine

in accordance with the rest of his system is another question.

That he believed it and taught it is a fact of which there can be

no more doubt with those who have studied his writings, than there

is that he wrote the works ascribed to him. But the freedom of will

maintained by Leibnitz was not indeterminism. It was not the

indifference of the tongue of the balance between equal weights,

or that of the ass between equal bundles of hay. Such an

equilibrium he declares impossible. "Cet équilibre en tout sens

est impossible." Buridan's imaginary case of the ass is a fiction

"qui ne sauroit avoir lieu dans l'univers." [34]

[Footnote 33: "Numquam Leibnitio in mentem venisse libertatem velle

evertere, in qua defendenda quam maxime fuit occupatus, omnia scripta,

precipue autem Theodicæa ejus, clamitant."--KORTHOLT, Vol. IV. p. 12.]

[Footnote 34: Leibnitz seems to have been of the same mind with

Dante:--

"Intra duo cibi distanti e moventi

D' un modo, prima si morria di fame

Che liber' uomo l'un recasse a' denti."

_Parad_, iv. 1.]

The will is always determined by motives, but not necessarily

constrained by them. This is his doctrine, emphatically stated and

zealously maintained. We doubt if any philosopher, equally profound

and equally sincere, will ever find room in his conclusions for a

greater measure of moral liberty than the "Théodicée" has conceded

to man. "In respect to this matter," says Arthur Schopenhauer,

"the great thinkers of all times are agreed and decided, just as

surely as the mass of mankind will never see and comprehend the

great truth, that the practical operation of liberty is not to be

sought in single acts, but in the being and nature of man." [35]

[Footnote 35: _Ueber den Willen in der Natur_. FRANKFURT A.M. 1854.

p. 22.]

Leibnitz's construction of the idea of a possible liberty consistent

with the preëstablished order of the universe is substantially that

of Schelling in his celebrated essay on this subject. We must not

dwell upon it, but hasten to conclude our imperfect sketch.

The ground-idea of the "Théodicée" is expressed in the phrase,

"Best-possible world." Evil is a necessary condition of finite being,

but the end of creation is the realization of the greatest possible

perfection within the limits of the finite. The existing universe is

one of innumerable possible universes, each of which, if actualized,

would have had a different measure of good and evil. The present,

rather than any other, was made actual, as presenting to Divine

Intelligence the smallest measure of evil and the greatest amount of

good. This idea is happily embodied in the closing apologue, designed

to supplement one of Laurentius Valla, a writer of the fifteenth

century. Theodorus, priest of Zeus at Dodona, demands why that god

has permitted to Sextus the evil will which was destined to bring so

much misery on himself and others. Zeus refers him to his daughter

Athene. He goes to Athens, is commanded to lie down in the temple of

Pallas, and is there visited with a dream. The vision takes him to

the Palace of Destinies, which contains the plans of all possible

worlds. He examines one plan after another; in each the same Sextus

plays a different part and experiences a different fate. The plans

improve as he advances, till at last he comes upon one whose

superior excellence enchants him with delight. After revelling awhile

in the contemplation of this perfect world, he is told that this is

the actual world in which he lives. But in this the crime of Sextus

is a necessary constituent; it could not be what it is as a whole,

were it other than it is in its single parts.

Whatever may be thought of Leibnitz's success in demonstrating his

favorite doctrine, the theory of Optimism commends itself to piety

and reason as that view of human and divine things which most

redounds to the glory of God and best expresses the hope of man,--as

the noblest and _therefore_ the truest theory of Divine rule and

human destiny.

We recall at this moment but one English writer of supreme mark who

has held and promulged, in its fullest extent, the theory of Optimism.

That one is a poet. The "Essay on Man," with one or two exceptions,

might almost pass for a paraphrase of the "Théodicée"; and Pope,

with characteristic vigor, has concentrated the meaning of that

treatise in one word, which is none the less true, in the sense

intended, because of its possible perversion,--"Whatever is, is right."

* * * * *

LOO LOO.

A FEW SCENES FROM A TRUE HISTORY. [Concluded.]

SCENE IV.

They had lived thus nearly a year, when, one day as they were riding

on horseback, Alfred saw Mr. Grossman approaching. "Drop your veil,"

he said, quickly, to his companion; for he could not bear to have

that Satyr even look upon his hidden flower. The cotton-broker

noticed the action, but silently touched his hat, and passed with a

significant smile on his uncomely countenance. A few days afterward,

when Alfred had gone to his business in the city, Loo Loo strolled

to her favorite recess on the hill-side, and, lounging on the rustic

seat, began to read the second volume of "Thaddeus of Warsaw." She

was so deeply interested in the adventures of the noble Pole, that

she forgot herself and all her surroundings. Masses of glossy dark

hair fell over the delicate hand that supported her head; her

morning-gown, of pink French muslin, fell apart, and revealed a

white embroidered skirt, from beneath which obtruded one small foot,

in an open-work silk stocking; the slipper having fallen to the

ground. Thus absorbed, she took no note of time, and might have

remained until summoned to dinner, had not a slight rustling

disturbed her. She looked up, and saw a coarse face peering at her

between the pine boughs, with a most disgusting expression. She at

once recognized the man they had met during their ride; and starting

to her feet, she ran like a deer before the hunter. It was not till

she came near the house, that she was aware of having left her

slipper. A servant was sent for it, but returned, saying it was not

to be found. She mourned over the loss, for the little pink kid

slippers, embroidered with silver, were a birth-day present from

Alfred. As soon as he returned, she told him the adventure, and went

with him to search the arbor of pines. The incident troubled him

greatly. "What a noxious serpent, to come crawling into our Eden!"

he exclaimed. "Never come here alone again, dearest; and never go

far from the house, unless Madame is with you."

Her circle of enjoyments was already small, excluded as she was from

society by her anomalous position, and educated far above the caste

in which the tyranny of law and custom so absurdly placed her. But

it is one of the blessed laws of compensation, that the human soul

cannot miss that to which it has never been accustomed. Madame's

motherly care, and Alfred's unvarying tenderness, sufficed her

cravings for affection; and for amusement, she took refuge in books,

flowers, birds, and those changes of natural scenery for which her

lover had such quickness of eye. It was a privation to give up her

solitary rambles in the grounds, her inspection of birds' nests, and

her readings in that pleasant alcove of pines. But she more than

acquiesced in Alfred's prohibition. She said at once, that she would

rather be a prisoner within the house all her days than ever see

that odious face again.

Mr. Noble encountered the cotton-broker, in the way of business, a

few days afterward; but his aversion to the unclean conversation of

the man induced him to conceal his vexation under the veil of common

courtesy. He knew what sort of remarks any remonstrance would elicit,

and he shrank from subjecting Loo Loo's name to such pollution. For a

short time, this prudent reserve shielded him from the attacks he

dreaded. But Mr. Grossman soon began to throw out hints about the

sly hypocrisy of Puritan Yankees, and other innuendoes obviously

intended to annoy him. At last, one day, he drew the embroidered

slipper from his pocket, and, with a rakish wink of his eye, said,

"I reckon you have seen this before, Mr. Noble."

Alfred felt an impulse to seize him by the throat, and strangle him

on the spot. But why should he make a scene with such a man, and

thus drag Loo Loo's name into painful notoriety? The old _roué_ was

evidently trying to foment a quarrel with him. Thoroughly animal in

every department of his nature, he was boastful of brute courage,

and prided himself upon having killed several men in duels. Alfred

conjectured his line of policy, and resolved to frustrate it. He

therefore coolly replied, "I have seen such slippers; they are very

pretty"; and turned away, as if the subject were indifferent to him.

"Coward!" muttered Grossman, as he left the counting-house. Mr. Noble

did not hear him; and if he had, it would not have altered his course.

He could see nothing enviable in the reputation of being ever ready

for brawls, and a dead-shot in duels; and he knew that his life was

too important to the friendless Loo Loo to be thus foolishly risked

for the gratification of a villain. This incident renewed his old

feelings of remorse for the false position in which he had placed the

young orphan, who trusted him so entirely. To his generous nature,

the wrong seemed all the greater because the object was so

unconscious of it. "It is I who have subjected her to the insolence

of this vile man," he said within himself. "But I will repair the

wrong. Innocent, confiding soul that she is, I will protect her. The

sanction of marriage shall shield her from such affronts."

Alas for poor human nature! He was sincere in these resolutions, but

he was not quite strong enough to face the prejudices of the society

in which he lived. Their sneers would have fallen harmless. They

could not take from him a single thing he really valued. But he had

not learned to understand that the dreaded power of public opinion

is purely fabulous, when unsustained by the voice of conscience. So

he fell into the old snare of moral compromise. He thought the best

he could do, under the circumstances, was to hasten the period of

his departure for the North, to marry Loo Loo in Philadelphia, and

remove to some part of the country where her private history would

remain unknown.

To make money for this purpose, he had more and more extended

his speculations, and they had uniformly proved profitable. If

Mr. Grossman's offensive conduct had not forced upon him a painful

consciousness of his position with regard to the object of his

devoted affection, he would have liked to remain in Mobile a few

years longer, and accumulate more; but, as it was, he determined to

remove as soon as he could arrange his affairs satisfactorily. He

set about this in good earnest. But, alas! the great pecuniary crash

of 1837 was at hand. By every mail came news of failures where he

expected payments. The wealth, which seemed so certain a fact a few

months before, where had it vanished? It had floated away, like a

prismatic bubble on the breeze. He saw that his ruin was inevitable.

All he owned in the world would not cancel his debts. And now he

recalled the horrible recollection that Loo Loo was a part of his

property. Much as he had blamed Mr. Duncan for negligence in not

manumitting her mother, he had fallen into the same snare. In the

fulness of his prosperity and happiness, he did not comprehend the

risk he was running by delay. He rarely thought of the fact that she

was legally his slave; and when it did occur to him, it was always

accompanied with the recollection that the laws of Alabama did not

allow him to emancipate her without sending her away from the State.

But this never troubled him, because there was always present with

him that vision of going to the North and making her his wife. So

time slipped away, without his taking any precautions on the subject;

and now it was too late. Immersed in debt as he was, the law did not

allow him to dispose of anything without consent of creditors; and he

owed ten thousand dollars to Mr. Grossman. Oh, agony! sharp agony!

There was a meeting of the creditors. Mr. Noble rendered an account

of all his property, in which he was compelled to include Loo Loo;

but for her he offered to give a note for fifteen hundred dollars,

with good endorsement, payable with interest in a year. It was known

that his attachment to the orphan he had educated amounted almost to

infatuation; and his proverbial integrity inspired so much respect,

that the creditors were disposed to grant him any indulgence not

incompatible with their own interests. They agreed to accept the

proffered note, all except Mr. Grossman. He insisted that the girl

should be put up at auction. For her sake, the ruined merchant

condescended to plead with him. He represented that the tie between

them was very different from the merely convenient connections which

were so common; that Loo Loo was really good and modest, and so

sensitive by nature, that exposure to public sale would nearly kill

her. The selfish creditor remained inexorable. The very fact that

this delicate flower had been so carefully sheltered from the mud

and dust of the wayside rendered her a more desirable prize. He

coolly declared, that ever since he had seen her in the arbor, he

had been determined to have her; and now that fortune had put the

chance in his power, no money should induce him to relinquish it.

The sale was inevitable; and the only remaining hope was that some

friend might be induced to buy her. There was a gentleman in the

city whom I will call Frank Helper. He was a Kentuckian by birth,

kind and open-hearted,--a slave-holder by habit, not by nature. Warm

feelings of regard had long existed between him and Mr. Noble; and to

him the broken merchant applied for advice in this torturing

emergency. Though Mr. Helper was possessed of but moderate wealth,

he had originally agreed to endorse his friend's note for fifteen

hundred dollars; and he now promised to empower some one to expend

three thousand dollars in the purchase of Loo Loo.

"It is not likely that we shall be obliged to pay so much," said he.

"Bad debts are pouring in upon Grossman, and he hasn't a mint of

money to spare just now, however big he may talk. We will begin with

offering fifteen hundred dollars; and she will probably be bid off

for two thousand."

"Bid off! O my God!" exclaimed the wretched man. He bowed his head

upon his outstretched arms, and the table beneath him shook with his

convulsive sobs. His friend was unprepared for such an overwhelming

outburst of emotion. He did not understand, no one but Alfred

himself _could_ understand, the peculiarity of the ties that bound

him to that dear orphan. Recovering from this unwonted mood, he

inquired whether there was no possible way of avoiding a sale.

"I am sorry to say there is no way, my friend," replied Mr. Helper.

"The laws invest this man with power over you; and there is nothing

left for us but to undermine his projects. It is a hazardous business,

as you well know. _You_ must not appear in it; neither can I; for I

am known to be your intimate friend. But trust the whole affair to me,

and I think I can bring it to a successful issue."

The hardest thing of all was to apprise the poor girl of her

situation. She had never thought of herself as a slave; and what a

terrible awakening was this from her dream of happy security! Alfred

deemed it most kind and wise to tell her of it himself; but he

dreaded it worse than death. He expected she would swoon; he even

feared it might kill her. But love made her stronger than he thought.

When, after much cautious circumlocution, he arrived at the crisis

of the story, she pressed her hand hard upon her forehead, and

seemed stupefied. Then she threw herself into his arms, and they wept,

wept, wept, till their heads seemed cracking with the agony.

"Oh, the avenging Nemesis!" exclaimed Alfred, at last. "I have

deserved all this. It is all my own fault. I ought to have carried

you away from these wicked laws. I ought to have married you. Truest,

most affectionate of friends, how cruelly I have treated you! you,

who put the welfare of your life so confidingly into my hands!"

She rose up from his bosom, and, looking him lovingly in the face,

replied,--

"Never say that, dear Alfred! Never have such a thought again! You

have been the best and kindest friend that woman ever had. If

_I_ forgot that I was a slave, is it strange that _you_ should

forget it? But, Alfred, I will never be the slave of any other man,--

never! I will never be put on the auction-stand. I will die first."

"Nay, dearest, you must make no rash resolutions," he replied.

"I have friends who promise to save you, and restore us to each other.

The form of sale is unavoidable. So, for my sake, consent to the

temporary humiliation. Will you, darling?"

He had never before seen such an expression in her face. Her eyes

flashed, her nostrils dilated, and she drew her breath like one in

the agonies of death. Then pressing his hand with a nervous grasp,

she answered,--

"For _your_ sake, dear Alfred, I will."

From that time, she maintained outward calmness, while in his

presence; and her inward uneasiness was indicated only by a fondness

more clinging than ever. Whenever she parted from him, she kept him

lingering, and lingering, on the threshold. She followed him to the

road; she kissed her hand to him till he was out of sight; and then

her tears flowed unrestrained. Her mind was filled with the idea

that she should be carried away from the home of her childhood, as

she had been by the rough Mr. Jackson,--that she should become the

slave of that bad man, and never, never see Alfred again. "But I can

die," she often said to herself; and she revolved in her mind

various means of suicide, in case the worst should happen.

Madame Labassé did not desert her in her misfortunes. She held

frequent consultations with Mr. Helper and his friends, and

continually brought messages to keep up her spirits. A dozen times a

day, she repeated,--

"Tout sera bien arrangé. Soyez tranquille, ma chère! Soyez tranquille!"

At last the dreaded day arrived. Mr. Helper had persuaded Alfred to

appear to yield to necessity, and keep completely out of sight. He

consented, because Loo Loo had said she could not go through with

the scene, if he were present; and, moreover, he was afraid to trust

his own nerves and temper. They conveyed her to the auction-room,

where she stood trembling among a group of slaves of all ages and

all colors, from iron-black to the lightest brown. She wore her

simplest dress, without ornament of any kind. When they placed her

on the stand, she held her veil down, with a close, nervous grasp.

"Come, show us your face," said the auctioneer. "Folks don't like to

buy a pig in a poke, you know."

Seeing that she stood perfectly still, with her head lowered upon

her breast, he untied the bonnet, pulled it off rudely, and held up

her face to public view. There was a murmur of applause.

"Show your teeth," said the auctioneer. But she only compressed her

mouth more firmly. After trying in vain to coax her, he exclaimed,--

"Never mind, gentlemen. She's got a string of pearls inside them

coral lips of hern. I can swear to that, for I've seen 'em. No use

tryin' to trot her out. She's a leetle set up, ye see, with bein'

made much of. Look at her, gentlemen! Who can blame her for bein' a

bit proud? She's a fust-rate fancy-article. Who bids?"

Before he had time to repeat the question, Mr. Grossman said, in a

loud voice, "Fifteen hundred dollars."

This was rather a damper upon Mr. Helper's agent, who bid sixteen

hundred.

A voice from the crowd called out, "Eighteen hundred."

"Two thousand," shouted Mr. Grossman.

"Two thousand two hundred," said another voice.

"Two thousand five hundred," exclaimed Mr. Grossman.

"Two thousand eight hundred," said the incognito agent.

The prize was now completely given up to the two competitors; and

the agent, excited by the contest, went beyond his orders, until he

bid as high as four thousand two hundred dollars.

"Four thousand five hundred," screamed the cotton-broker.

There was no use in contending with him. He was evidently willing to

stake all his fortune upon victory.

"Going! Going! Going!" repeated the auctioneer, slowly. There was a

brief pause, during which every pulsation in Loo Loo's body seemed

to stop. Then she heard the horrible words, "Gone, for four thousand

five hundred dollars! Gone to Mr. Grossman!"

They led her to a bench at the other end of the room. She sat there,

still as a marble statue, and almost as pale. The sudden cessation

of excited hope had so stunned her, that she could not think.

Everything seemed dark and reeling round her. In a few minutes,

Mr. Grossman was at her side.

"Come, my beauty," said he. "The carriage is at the door. If you

behave yourself, you shall be treated like a queen. Come, my love!"

He attempted to take her hand, but his touch roused her from her

lethargy; and springing at him, like a wild-cat, she gave him a blow

in the face that made him stagger,--so powerful was it, in the

vehemence of her disgust and anger.

His coaxing tones changed instantly.

"We don't allow niggers to put on such airs," he said. "I'm your

master. You've got to live with me; and you may as well make up your

mind to it first as last."

He glowered at her savagely for a moment; and drawing from his pocket

an embroidered slipper, he added,--

"Ever since I picked up this pretty thing, I've been determined to

have you. I expected to be obliged to wait till Noble got tired of

you, and wanted to take up with another wench; but I've had better

luck than I expected."

The Atlantic Monthly, Volume 02, No. 08, June 1858 A Magazine of Literature, Art, and Politics · 第 5 / 21 段