THE SECRET SOCIETY.
Those secret societies, Nihilist or whatever else they may be called,
whose aim is the subversion of all existing institutions, find their
recruits chiefly among the discontented, those whose hopes have been
dashed to the ground, whose lives have been failures. If to this quality
of conscious failure be added a nature enthusiastic and dreamy, the very
readiest material for the dangerous conspirator is presented. There are
many men of this class in every civilized nation, and the ranks of the
fraternities are full of them. As education spreads there will be still
more; for the means of satisfying the ambitions and wants that education
brings cannot increase in anything like proportion to those
ever-multiplying wants.
And if this be so with men, how much more is it so with women? women the
dependant, whose happiness in life so much hangs on marriage, and of
whom so many must be condemned to lives of single misery--women the
dreamers, the emotional, and for whose ambitions there is no field.
How many tens of thousands there must be that gnaw out their hearts in
lives wasted and objectless, despised of men and happier sisters?
Such women are ready to follow any crazed visionary.
It is a necessity of a woman's nature to cling to the companionship of a
Man, to lean on the stronger sex. Woman too must have a God, a
religion. Without these her womanhood has not been perfected.
A Man can stand alone, self-reliant. He can know no God, have no
religion and yet not be over bad and certainly not unhappy. His
life-work is enough religion for him. But a woman who has no religion,
is on the way to becoming a fiend; she is an unnatural monster. Weak,
unstable, she has no strength, no honour, no goodness by herself.
Woman's goodness is as a delicate flower which, when brought into the
foul air of the city, withers and dies at once. Man's goodness is of
hardier growth. The Soul of Man can be soiled and yet remain
half-angelic; but the Angel in Woman spreads its wings and goes off
altogether when contamination comes, and straightway she is possessed of
a devil.
For these reasons the Woman that has no God, no love for which to
sacrifice herself, is better than a man for the purpose of a secret
society.
Again, a Woman is more thorough-going than a Man. If she throws herself
into a conspiracy, she throws her whole self. Weaker in nature than Man
she is yet stronger, for the whole of that nature is concentrated on one
object. The larger nature of a Man is divided among many objects. He has
a mind that grasps many things together. If he is a lover he is not
_wholly_ a lover as a Woman would be. He still thinks of his business,
of a hundred matters. He is selfish and wise; but a Woman in her love or
hate is possessed by the emotion and can think of nothing else. As a
conspirator a Man is not _wholly_ a conspirator; he weighs the result to
himself, to his family; he looks far ahead and around and behind; he
reasons, so is more timid than the Woman. She as a conspirator is
nothing else; she cannot consider all sides of a question; if she be won
over by some wild Nihilistic theory or other mad scheme, she becomes a
monomaniac; no arguments unfavourable to it can in the least prevail
with her. She is blind to obstacles, reckless of consequences; so she
is braver and more ready to act than Man, crueller more ruthless in the
execution of her schemes.
In Paris in revolution time, when the people come down to the streets,
it is the Women that urge on the men to their mad excesses; it will ever
be so.
Those who know Woman best, who know what godlessness and lovelessness
and failure combined can make of her, will not be much surprised that so
many were found to join the Sisterhood, a meeting of which I am about to
describe, although its objects were so horrible.
Those scientific Ethics, which are so jubilantly preached by the
optimists now-a-days, lead logically to the opinions professed by this
sisterhood. The abominations which they contemplated are but the
_reductio ad absurdum_ of Utilitarianism, the Morality without a God.
* * * * *
Catherine King was well past forty, a tall, pale, angular, hard-featured
woman, with a strong obstinate narrow mind; that type of mind that has
done more harm in the world than all the vicious temperaments. Had she
been religious she would have been sternly Puritanical, fiercely
intolerant, willing to cast her children into the flames if they
differed from her own strict views.
But Catherine King was not religious, neither was she a mother, so the
intensity of the narrow zeal within her found another vent.
What her past history had been, who she was, none of those who came
across her knew. She had no intimates. All that could be said was that
she must have been of respectable family, was well educated, and that
she had a modest private income on which she contrived to exist
comfortably enough.
Catherine King had for some years taken interest in social questions.
She became a fanatical Radical, a believer in the more violent
Socialist schemes--the champion of the oppressed against the oppressors.
I do not imagine that it was so much the tendency of a logical mind,
still less genuine sympathy for the supposed oppressed, that caused her
to take up this line, as it was the fever of her vehement temperament
driving her to clutch at something in place of love or religion to
satisfy its restlessness.
Once having tried them, she became absorbed in these studies; she was
enthusiastic, mad, in her hatred, of all that are in authority, of rank,
power, law, morality. She had her dreams of the perfect State--a curious
State, wherein the individual was considered of no account, was as a
worm, to be trodden under foot beneath the progress of the mighty
aggregate, the happy race; though how a race can be happy while its
individuals are not so, was a question that troubled her as little as it
does most other votaries of the religion of humanity, that car of
Juggernaut to the fanatics of science.
She became a monomaniac, and of that sort of which rulers of men are
made.
The strong-willed intolerant ones do not make leaders unless they have
something more, though they make good followers. To rule a mob, one must
be insane, as a crowd is ever insane; one must be crazed, full of mad
inspirations, as of a Mænad. The false prophet must be a lunatic, and
believe in himself as a prophet--at least sometimes, else he will not
attract the multitude.
Now, Catherine was just one of those half-insane zealots that can
influence weak minds, that become Nihilist chiefs, founders of
religions, queens of hysterical shakers, or generalissimos of
street-perambulating fanatics, drunk with noise and folly.
When addressing a meeting of political dreamers, her dark eyes flashed,
her gestures were commanding, her mellow voice trembled with impassioned
earnestness, the whole woman inspired respect, attention, and lastly
conviction in those who listened to her.
So it was that she gradually became more and more influential among
certain strong-minded and certain silly women, who had (as they called
it) enfranchised themselves--by which was meant that they had unsexed
and so rendered themselves ridiculous to the outside world of
common-place people.
She became the president of a society of rather garrulous ladies. This
society was open to any who cared to join, and pay the modest annual
subscription which defrayed the expenses of two rooms in Bloomsbury.
But this was nothing more than an ordinary Radical debating club, and so
could not for long suffice the ambition and restlessness of Catherine
King. Breaking away gradually from the less violent members, she with a
few kindred spirits organized, with no little judgment, a secret
society, whose objects were undeniably seditious, of which debate was by
no means the sole business, actions as well as words being within the
plan. These objects were at first too vague--too general for practical
carrying out; but gradually they narrowed to a definite and feasible
aim.
Catherine King and five other women alone were acquainted with the
entire scheme, with the names of all the members, and the more secret
machinery of the organization. These six comprised the inner circle.
There was a second circle of sisters who knew much, but were not trusted
to know all. These were to be the really active agents in the
movement--they executed the decrees of the six.
There was yet a third circle of sisters who knew nothing of the
dangerous secrets of the aim. These were undergoing an apprenticeship of
careful trial and watching, before being admitted to the privileges of
the second circle.
Save of the six of the inner circle, there were no meetings of the
members of this society. These six arranged a plan of action; then, as
much of it as was needful was confided by them to those of the second
circle, one by one. Then those of the second circle, by private
conversation and argument, educated those of the third circle up to
views advanced enough to allow of their initiation to the second circle.
General meetings were dispensed with as being not only dangerous but
unnecessary; for all the members were agreed in their views. No one was
admitted even into the third circle who was not a thorough-going
revolutionist. It was merely a question as to who were to be
trusted--who were brave, zealous, wicked, mad enough for action.
This society was not avowedly a branch of the formidable Nihilist
confederation; yet, most of the sisters entertained a belief that such
really was the case, though the secret was preserved by Catherine King
and one or two others of the inner circle alone. Catherine was reputed
to be the agent of the Nihilists. She encouraged this belief by a
well-calculated reticence when the subject of Nihilism was mentioned.
She well knew how a little mystery of this kind strengthened her hand.
No ominous name suggestive of blood and destruction had been given to
this society. It was simply entitled--THE SISTERS.
* * * * *
Mrs. King--as she was always called, though there was no reason to
suppose that she had ever been married--lived with one maid-servant in a
little house in a northern suburb of London.
In the parlour of this house, four of the inner circle were sitting one
evening. It was here that they always did meet to discuss their plans,
and yet that maid-servant, who was of rather dull intelligence, did not
entertain the least suspicion that her mistress was connected with any
political societies whatever.
This was an important meeting--yet all looked innocent enough. The room
was quietly furnished, rather bare of pretty trifles for a woman's, and
in which the book-shelves were well filled with works on political
economy, infidel philosophy, and sociology.
Like a woman thorough-going even to absurdity, she had cast away all
more frivolous literature for good, on taking to these studies. There
was not a novel--not a volume of poems in the room.
Four quiet-looking women, drinking tea and conversing calmly--not a very
formidable conspiracy, this, to outward appearance; but Catherine King
hated theatrical clap-trap: there were no melodramatic properties about
this society. "The less fuss the better," she used to say, "for those
that mean action."
Of the three women with Catherine King, only one was young--had
pretensions to good looks--had been a mother; and she was the most
ruthless, the most thorough-going of all, ready for any dark deed,
loving cruelty for its own sake. Perhaps Susan Riley had been gentle
once, but experiences, with which her youth, her beauty, and motherhood
had something to do, had turned the course of her life, stopped the
flowing of the milk of her affections, so that it returned on her
souring, and made of her a fiend. It is but too easy for the masterful
Man to thus drive away for ever the guardian angel of the woman, and
leave her the possessed of devils.
Of the other two women, one--who was known to her associates as Sister
Eliza--was a stout, motherly-looking person with a jovial expression.
She kept a boarding-house in Bayswater, which generally contained all
sorts of intriguing, or, at least, mysterious foreigners, spies, or
Nihilists--it was difficult to say which.
Now, this woman, though of so simple and innocent a countenance, and
apparently so unobservant of her boarders, so free from foolish
curiosity, contrived to know all their ways, and made use of this
knowledge at times in a manner that would have astonished them.
A mercenary spy and a faithless confidant to others, she was faithful to
Catherine King, whom she had long known, and for whom she had acquired
that sort of unreasoning affection that all women, even the hardest of
them, are liable to, be it for a man, or for one of their own sex, or
even for a pet cat.
So, seeing that she was a woman, this inconsistency in the character of
this treacherous creature is not strange.
Loving her idol, she fell into her ways, became an ardent follower of
her in her visionary schemes, and prudent to excess in all her other
relations, would be ready to commit any rash act to further the aim of
the sisterhood when commanded to do so by her chief. With her cunning
and caution, she was of the greatest use to the Society. She was not so
mad as the others, was endowed with less genius, but then she was so far
more sensible.
The third woman was a lean, spectacled, ugly blue-stocking, who had
gradually drifted into all this devilry, simply because there was
nothing else she could do. Her ugliness had driven her into the
sisterhood. She was not so useful as the others, not having the
eloquence and persuasive power of honest, mad Catherine King; the
winning _bonhommie_ of the intriguing and clever boarding-house keeper;
or the ready devilishness of Susan Riley, which won over many to the
cause, for under certain circumstances women are fascinated by
devilishness even in their own sex.
No; she of the spectacles, with her ugliness and awkward ways, was far
from being a successful gainer over of disciples; but she was earnest,
discreet, clever, and above all, wealthy, and all her wealth was at the
disposition of the Society.
* * * * *
"Eliza," Catherine King was saying as she poured herself out some tea,
"things are beginning to look hopeful: we can trust these five at any
rate to educate girls for our purpose, and that is a good beginning."
"I am not so sure of that," replied the boarding-house keeper. "I have
no doubt about the first three of the sisters on your list; but we
cannot be too cautious. Let us wait a few months longer before we tell
everything to the last two: they are good women, but I must say I should
like to keep my eye on them for some time yet."
"You surely can have no suspicions."
"I have not as to their honesty," continued sister Eliza, "but I have
still as to their prudence. They don't know the world well enough yet.
They will find plenty of disciples, hundreds who will agree with all our
theories. But will they know when these disciples are ripe, and can be
trusted with the secret?... and we must have no failures.
"It is no easy matter to work up a girl until you know thoroughly
whether you can tell her all with safety, or must put her aside at once
as useless. It requires a lot of tact--have those two sisters got that
tact? I am not sure. Think of the danger of telling all to a girl too
soon.
"Why, nine out of ten of the second circle, who profess so much and mean
it too, would look rather strange if you were to say, 'Now you are to go
and practice what you have been so long preaching.' The scheme looks
perfect as long as it's only a question of talking, but when it comes to
doing, what a lot of ugly holes one can pick in it at once. I know them,
I tell you."
"It will be a question of time," said Catherine, thoughtfully. "I think
you are right, Eliza; but it _must_ succeed: there must be thousands
brave enough to act up to their convictions; and how much could be done
with only one hundred!"
"Now, that girl living with me," continued the boarding-house keeper,
"is a good scholar. I have been educating her and watching her for
three years, ever since I persuaded you to admit her into the second
circle. I think she is safe. With your leave I will now tell her the
secret of the aim--she is ready for it."
"My leave! of course," replied Mrs. King. "Who knows better than you
when a girl's mind is ripe? The sooner we begin the better, now that the
machinery is complete. Look in how many quarters we have interest! Why,
nothing will be easier than to scatter the girls through the
associations of nurses--to have them trained in the hospitals."
"Yes," said Eliza, "I was looking through my little book to-day We have
enough correspondents and fools whom we have taken in, to get us as many
characters for our nurses as we want. I can guarantee now to obtain
places for our girls in the biggest houses in England, through my
innocent agents. You should look into my book of introductions, and my
collections of genuine characters. I think I deserve credit for them."
"You have worked that department of yours very cleverly, sister Eliza,"
broke in another voice: that of the woman who was young, and had been a
mother, a voice not unpleasant in tone, but very much so in its
suggestion, for it had a hard ring in it, of suppressed spite and
jubilant malice.
It was as the voice of a female Mephistopheles, an enemy of mankind
generally; but she could hide this expression when she liked, and speak
like an angel of love and pity.
"Sisters," continued the strange woman, "I have formed a purpose. Though
I am one of the six inner, and so properly should confine myself to
training girls, yet, first because I wish it, secondly, because I am the
only one of you six young and prepossessing enough to do so, I intend to
be an actor myself in this drama. I am now applying to enter an
association of nurses. I shall want some assistance from you in the way
of introductions and references, oh, ingenious Eliza! and then I'll
start the game myself."
"You shall have them in two days," replied sister Eliza.
"And by the way," continued sister Susan, with a gleam in her eye, and a
low cold laugh, "by the way, sister Catherine, are the little
Malthusians all ready?"
"They are," replied the chief in a voice of calm seriousness that
contrasted with the jarring levity of the former speaker's manner.
"Sister Jane has brought some to me. You all know the history of the
stuff do you not?"
"I have not heard it," said the blue-stocking.
"Jane is a native of Demerara. She is, as you can see, of mixed breed;
yet her mother was not of negro blood, but an Indian woman belonging to
a tribe that lives far up in the unknown forests of the interior.
"These Indians are a tall and handsome people that hold no commerce with
the white man. Jane's father was an old Colonial Dutchman, whose estate
was unjustly forfeited by a decision of the Court of the oppressors in
Georgetown.
"A ruined, disheartened man, he went up to explore the interior,
possibly in search of the precious metals which are known to exist
there. He lived with the Indians for years--took the Cacique's daughter
as his wife. Jane is the child of this union. She stayed some years
among her mother's people, indeed until her father discovered the gold
that restored his fortunes and brought him to England.
"Now, she was taught a secret by these Indians that is only confided to
the eldest born daughter of each family, according to a custom that is
looked upon as religiously binding.
"This secret is the manufacture of the poison which we have selected as
the best for our purpose."
"It is the wourali," interrupted the blue-stocking.
"It is not," proceeded Catherine. "It is better still, more subtle,
though not so rapid in its effects. When an animal is wounded with an
arrow that has been dipped in this, it does not die at once; indeed, for
a couple of days or so no effects seem to be experienced; then
constitutional but not local derangement is set up; the wound heals
readily, but a gradual painless decay commences; the appetite is lost;
the creature wastes and weakens into death, which generally takes place
within a month of the innoculation.
"We are now satisfied that no test known to modern science can detect
the presence of this poison. For our purpose it can be injected into the
arm, with a hypodermic syringe, or even dropped on any delicate mucous
membrane. We have experimented on it in every way, and are more than
satisfied with the result."
"Ah!" chuckled the wizened blue-stocking, as she took off and wiped her
spectacles, "I can picture to myself the doctors puzzling over these
strange patients. They will shake their heads, mutter '_marasmus_,' and
be at a total loss to explain such rapid decline. There will be long
articles in the _Lancet_ on the subject of this new disease--this deadly
children's plague. It will be very interesting to read their theories
about it."
"The game will soon begin," said Susan Riley, "and then woe to the
tyrants!"
"Woe to them!" repeated the sisters in a low chorus, which brought a
smile to the beautiful wicked face of the young mother.
After a pause sister Eliza spoke:
"You yourself have no pupils at present, sister Catherine; have you
found a new one yet? You told me the other day you were looking for
one."
"Not yet," Catherine replied. "I have not come across the sort of girl I
want in London. I wish to find a young girl whom I can educate for our
work from the very beginning. I am going to the North to-morrow, to my
own country, for a week, I have an idea that though I have failed in
London I shall succeed there. It may be a foolish fancy, but I think
something will come of it. The temper of our Northern people is better
adapted for this work than that of the flighty Southerners. But now I
must show you the results of my last experiment."
She went out and returned with a little dog in her arms. So emaciated
was it, so weak that one would have imagined that only a long period of
starvation could have reduced it to this condition.
It kept its eyes closed, save for an occasional lack-lustre glimmer
through half-shut lids. It was too weak to move a limb, but it was
patient, evidently not suffering, and it attempted to lick its
mistress's hand as she brought it carefully in.
Said Catherine King, "Three weeks ago I injected one _minim_ of this,"
showing a flask of straw-coloured fluid which she held in her hand,
"into this animal's leg. Its appetite fell away. It wasted gradually,
till it has come to what you see. For three days it has refused all
nourishment, and even within a few hours I expect--"
As she spoke the little dog opened its eyes, gave one last affectionate
look at its mistress, and with a low whine stretched out its legs and
was dead.
"Woe to the oppressors!" whispered the blue-stocking.
"Woe to the oppressors!" again muttered the sisters in chorus.
"Poor Toby!" said Catherine King after a pause. The sudden death of her
old pet, for such the dog had been, had startled her into a slight
passing emotion.
Two of the sisters observed this emotion--the faithful Eliza, who looked
sympathetic, and Susan Riley, on whose face a sneering smile sat for a
moment.
The blue-stocking of course noticed nothing, but continued her
employment of examining and smelling at the poison bottle with her thin
scientific nose.