A medical man writes of twins with whom he is well acquainted: "Whilst

I knew them, for a period of two years, there was not the slightest

tendency towards a difference in body or mind; external influences

seemed powerless to produce any dissimilarity." The mother of two other

twins, after describing how they were ill simultaneously up to the age

of fifteen, adds, that they shed their first milk teeth within a few

hours of each other.

Trousseau has a very remarkable case (in the chapter on Asthma) in his

important work, "Clinique Médicale." It was quoted at length in the

original French in Mr. Darwin's "Variation Under Domestication," vol.

ii. p. 252. The following is a translation:

"I attended twin brothers so extraordinarily alike, that it was

impossible for me to tell which was which without seeing them side by

side. But their physical likeness extended still deeper for they had, so

to speak, a yet more remarkable pathological resemblance. Thus, one of

them, whom I saw at the Néothermes at Paris, suffering from rheumatic

ophthalmia, said to me, 'At this instant, my brother must be having an

ophthalmia like mine;' and, as I had exclaimed against such an

assertion, he showed me a few days afterwards a letter just received by

him from his brother, who was at that time at Vienna, and who expressed

himself in these words: 'I have my ophthalmia; you must be having

yours.' However singular this story may appear, the fact is none the

less exact: it has not been told to me by others, but I have seen it

myself; and I have seen other analogous cases in my practice. These

twins were also asthmatic, and asthmatic to a frightful degree. Though

born in Marseilles, they never were able to stay in that town, where

their business affairs required them to go, without having an attack.

Still more strange, it was sufficient for them to get away only as far

as Toulon in order to be cured of the attack caught at Marseilles. They

travelled continually, and in all countries, on business affairs, and

they remarked that certain localities were extremely hurtful to them,

and that in others they were free from all asthmatic symptoms."

I do not like to pass over here a most dramatic tale in the _Psychologie

Morbide_ of Dr. J. Moreau (de Tours), Médecin de l'Hospice de Bicetre.

Paris, 1859, p. 172. He speaks "of two twin brothers who had been

confined, on account of monomania, at Bicetre.... Physically the two

young men are so nearly alike that the one is easily mistaken for the

other. Morally, their resemblance is no less complete, and is most

remarkable in its details. Thus, their dominant ideas are absolutely the

same. They both consider themselves subject to imaginary persecutions;

the same enemies have sworn their destruction, and employ the same means

to effect it. Both have hallucinations of hearing. They are both of them

melancholy and morose; they never address a word to anybody, and will

hardly answer the questions that others address to them. They always

keep apart and never communicate with one another. An extremely curious

fact which has been frequently noted by the superintendents of their

section of the hospital, and by myself, is this: From time to time, at

very irregular intervals of two, three, and many months, without

appreciable cause, and by the purely spontaneous effect of their

illness, a very marked change takes place in the condition of the two

brothers. Both of them, at the same time, and often on the same day,

rouse themselves from their habitual stupor and prostration; they make

the same complaints, and they come of their own accord to the physician,

with an urgent request to be liberated. I have seen this strange thing

occur, even when they were some miles apart, the one being at Bicetre

and the other living at Sainte-Anne."

Dr. Moreau ranked as a very considerable medical authority, but I cannot

wholly accept this strange story without fuller information. Dr. Moreau

writes it in too off-hand a way to carry the conviction that he had

investigated the circumstances with the sceptic spirit and scrupulous

exactness which so strange a phenomenon would have required. If full and

precise notes of the case exist, they certainly ought to be published at

length. I sent a copy of this passage to the principal authorities among

the physicians to the insane in England, asking if they had ever

witnessed any similar case. In reply, I have received three noteworthy

instances, but none to be compared in their exact parallelism with that

just given. The details of these three cases are painful, and it is not

necessary to my general purpose that I should further allude to them.

There is another curious French case of insanity in twins, which was

pointed out to me by Professor Paget, described by Dr. Baume in the

_Annales Medico-Psychologiques_, 4 série, vol. i., 1863, p. 312, of

which the following is an abstract. The original contains a few more

details, but it is too long to quote: Francois and Martin, fifty years

of age, worked as railroad contractors between Quimper and Châteaulin.

Martin had twice had slight attacks of insanity. On January 15, a box in

which the twins deposited their savings was robbed. On the night of

January 23-4 both Francois (who lodged at Quimper) and Martin (who lived

with his wife and children at St. Lorette, two leagues from Quimper) had

the same dream at the same hour, three A. M., and both awoke with a

violent start, calling out, "I have caught the thief! I have caught the

thief! they are doing injury to my brother!" They were both of them

extremely agitated, and gave way to similar extravagances, dancing and

leaping. Martin sprang on his grandchild, declaring that he was the

thief, and would have strangled him if he had not been prevented: he

then became steadily worse, complained of violent pains in his head,

went out of doors on some excuse, and tried to drown himself in the

River Steir, but was forcibly stopped by his son, who had watched and

followed him. He was then taken to an asylum by gendarmes, where he died

in three days. Francois, on his part calmed down on the morning of the

24th, and employed the day in enquiring about the robbery. By a strange

chance he crossed his brother's path at the moment when the latter was

struggling with the gendarmes; then he himself became maddened, giving

way to extravagant gestures and making incoherent proposals (similar to

those of his brother). He then asked to be bled, which was done, and

afterwards, declaring himself to be better, went out on the pretext of

executing some commission, but really to drown himself in the River

Steir, which he actually did, at the very spot where Martin had

attempted to do the same thing a few hours previously.

The next point which I shall mention, in illustration of the extremely

close resemblance between certain twins, is the similarity in the

association of their ideas. No less than eleven out of the thirty-five

cases testify to this. They make the same remarks on the same occasion,

begin singing the same song at the same moment, and so on; or one would

commence a sentence, and the other would finish it. An observant friend

graphically described to me the effect produced on her by two such twins

whom she had met casually. She said: "Their teeth grew alike, they spoke

alike and together, and said the same things, and seemed just like one

person." One of the most curious anecdotes that I have received

concerning this similarity of ideas was that one twin A, who happened to

be at a town in Scotland, bought a set of champagne glasses which caught

his attention, as a surprise for his brother B; while at the same time,

B, being in England, bought a similar set of precisely the same pattern

as a surprise for A. Other anecdotes of a like kind have reached me

about these twins.

The last point to which I shall allude regards the tastes and

dispositions of the thirty-five pairs of twins. In sixteen cases--that

is, in nearly one half of them--these were described as closely similar;

in the remaining nineteen they were much alike, but subject to certain

named differences. These differences belonged almost wholly to such

groups of qualities as these: The one was the more vigorous, fearless,

energetic; the other was gentle, clinging, and timid: or, again, the one

was more ardent, the other more calm and gentle; or again, the one was

the more independent, original, and self-contained; the other the more

generous, hasty, and vivacious. In short the difference was always that

of intensity or energy in one or other of its protean forms: it did not

extend more deeply into the structure of the characters. The more

vivacious might be subdued by ill health, until he assumed the character

of the other; or the latter might be raised by excellent health to that

of the former. The difference is in the key-note, not in the melody.

It follows from what has been said concerning the similar dispositions

of the twins, the similarity in the associations of their ideas, of

their special ailments, and of their illnesses generally, that the

resemblances are not superficial, but extremely intimate. I have only

two cases altogether of a strong bodily resemblance being accompanied by

mental diversity, and one case only of the converse kind. It must be

remembered that the conditions which govern extreme likeness between

twins are not the same as those between ordinary brothers and sisters (I

may have hereafter to write further about this); and that it would be

wholly incorrect to generalize from what has just been said about the

twins, that mental and bodily likeness are invariably co-ordinate; such

being by no means the case.

We are now in a position to understand that the phrase "close

similarity" is no exaggeration, and to realize the value of the evidence

about to be adduced. Here are thirty-five cases of twins who were

"closely alike" in body and mind when they were young, and who have been

reared exactly alike up to their early manhood and womanhood. Since then

the conditions of their lives have changed; what change of conditions

has produced the most variation?

It was with no little interest that I searched the records of the

thirty-five cases for an answer; and they gave an answer that was not

altogether direct, but it was very distinct, and not at all what I had

expected. They showed me that in some cases the resemblance of body and

mind had continued unaltered up to old age, notwithstanding very

different conditions of life; and they showed in the other cases that

the parents ascribed such dissimilarity as there was wholly, or almost

wholly, to some form of illness. In four cases it was scarlet fever; in

one case, typhus; in one, a slight effect was ascribed to a nervous

fever: then I find effects from an Indian climate; from an illness

(unnamed) of nine months' duration; from varicose veins; from a bad

fracture of the leg, which prevented all active exercise afterwards; and

there were three other cases of ill health. It will be sufficient to

quote one of the returns; in this the father writes:

"At birth they were _exactly_ alike, except that one was born with a bad

varicose affection, the effect of which had been to prevent any violent

exercise, such as dancing, or running, and, as she has grown older, to

make her more serious and thoughtful. Had it not been for this

infirmity, I think the two would have been as exactly alike as it is

possible for two women to be, both mentally and physically; even now

they are constantly mistaken for one another."

In only a very few cases is there some allusion to the dissimilarity

being partly due to the combined action of many small influences, and in

no case is it largely, much less wholly, ascribed to that cause. In not

a single instance have I met with a word about the growing dissimilarity

being due to the action of the firm, free will of one or both of the

twins, which had triumphed over natural tendencies; and yet a large

proportion of my correspondents happen to be clergymen whose bent of

mind is opposed, as I feel assured from the tone of their letters, to a

necessitarian view of life.

It has been remarked that a growing diversity between twins may be

ascribed to the tardy development of naturally diverse qualities; but we

have a right, upon the evidence I have received, to go further than

this. We have seen that a few twins retain their close resemblance

through life; in other words, instances do exist of thorough similarity

of nature, and in these external circumstances do not create

dissimilarity. Therefore, in those cases, where there is a growing

diversity, and where no external cause can be assigned either by the

twins themselves or by their family for it, we may feel sure that it

must be chiefly or altogether due to a want of thorough similarity in

their nature. Nay further, in some cases it is distinctly affirmed that

the growing dissimilarity can be accounted for in no other way. We may

therefore broadly conclude that the only circumstance, within the range

of those by which persons of similar conditions of life are affected,

capable of producing a marked effect on the character of adults, is

illness or some accident which causes physical infirmity. The twins who

closely resembled each other in childhood and early youth, and were

reared under not very dissimilar conditions, either grow unlike through

the development of natural characteristics which had lain dormant at

first, or else they continue their lives, keeping time like two watches,

hardly to be thrown out of accord except by some physical jar. Nature is

far stronger than nurture within the limited range that I have been

careful to assign to the latter.

The effect of illness, as shown by these replies, is great, and well

deserves further consideration. It appears that the constitution of

youth is not so elastic as we are apt to think, but that an attack, say

of scarlet fever, leaves a permanent mark, easily to be measured by the

present method of comparison. This recalls an impression made strongly

on my mind several years ago by the sight of a few curves drawn by a

mathematical friend. He took monthly measurements of the circumference

of his children's heads during the first few years of their lives, and

he laid down the successive measurements on the successive lines of a

piece of ruled paper, by taking the edge of the paper as a base. He then

joined the free ends of the lines, and so obtained a curve of growth.

These curves had, on the whole, that regularity of sweep that might have

been expected, but each of them showed occasional halts, like the

landing places on a long flight of stairs. The development had been

arrested by something, and was not made up for by after growth. Now, on

the same piece of paper my friend had also registered the various

infantile illnesses of the children, and corresponding to each illness

was one of these halts. There remained no doubt in my mind that, if

these illnesses had been warped off, the development of the children

would have been increased by almost the precise amount lost in these

halts. In other words, the disease had drawn largely upon the capital,

and not only on the income, of their constitutions. I hope these remarks

may induce some men of science to repeat similar experiments on their

children of the future. They may compress two years of a child's history

on one side of a ruled half-sheet of foolscap paper if they cause each

successive line to stand for a successive month, beginning from the

birth of the child; and if they mark off the measurements by laying, not

the 0-inch division of the tape against the edge of the pages, but, say,

the 10-inch division--in order to economize space.

The steady and pitiless march of the hidden weaknesses in our

constitutions, through illness to death, is painfully revealed by these

histories of twins. We are too apt to look upon illness and death as

capricious events, and there are some who ascribe them to the direct

effect of supernatural interference, whereas the fact of the maladies of

two twins being continually alike, shows that illness and death are

necessary incidents in a regular sequence of constitutional changes,

beginning at birth, upon which external circumstances have, on the

whole, very small effect. In cases where the maladies of the twins are

continually alike, the clock of life moves regularly on, governed by

internal mechanism. When the hand approaches the hour mark, there is a

sudden click, followed by a whirling of wheels; at the culminating

moment, the stroke falls. Necessitarians may derive new arguments from

the life histories of twins.

We will now consider the converse side of our subject. Hitherto we have

investigated cases where the similarity at first was close, but

afterwards became less: now we will examine those in which there was

great dissimilarity at first, and will see how far an identity of

nurture in childhood and youth tended to assimilate them. As has been

already mentioned, there is a large proportion of cases of sharply

contrasted characteristics, both of body and mind, among twins. I have

twenty such cases, given with much detail. It is a fact, that extreme

dissimilarity, such as existed between Esau and Jacob, is a no less

marked peculiarity in twins of the same sex, than extreme similarity. On

this curious point, and on much else in the history of twins, I have

many remarks to make, but this is not the place to make them.

The evidence given by the twenty cases above mentioned is absolutely

accordant, so that the character of the whole may be exactly conveyed by

two or three quotations. One parent says: "They have had _exactly the

same nurture_ from their birth up to the present time; they are both

perfectly healthy and strong, yet they are otherwise as dissimilar as

two boys could be, physically, mentally, and in their emotional

nature." Here is another case: "I can answer most decidedly that the

twins have been perfectly dissimilar in character, habits, and likeness

from the moment of their birth to the present time, though they were

nursed by the same woman, went to school together, and were never

separated till the age of fifteen." Here again is one more, in which the

father remarks: "They were curiously different in body and mind from

their birth." The surviving twin (a senior wrangler of Cambridge) adds:

"A fact struck all our school contemporaries, that my brother and I were

complementary, so to speak, in point of ability and disposition. He was

contemplative, poetical, and literary to a remarkable degree, showing

great power in that line. I was practical, mathematical, and linguistic.

Between us we should have made a very decent sort of a man." I could

quote others just as strong as these, while I have not a single case in

which my correspondents speak of originally dissimilar characters having

become assimilated through identity of nurture. The impression that all

this evidence leaves on the mind is one of some wonder whether nurture

can do anything at all beyond giving instruction and professional

training. It emphatically corroborates and goes far beyond the

conclusions to which we had already been driven by the cases of

similarity. In these, the causes of divergence began to act about the

period of adult life, when the characters had become somewhat fixed; but

here the causes conducive to assimilation began to act from the

earliest moment of the existence of the twins, when the disposition was

most pliant, and they were continuous until the period of adult life.

There is no escape from the conclusion that nature prevails enormously

over nurture when the differences of nurture do not exceed what is

commonly to be found among persons of the same rank of society and in

the same country. My only fear is that my evidence seems to prove too

much and may be discredited on that account, as it seems contrary to all

experience that nurture should go for little. But experience is often

fallacious in ascribing great effects to trifling circumstances. Many a

person has amused himself with throwing bits of stick into a tiny brook

and watching their progress; how they are arrested, first by one chance

obstacle, then by another; and again, how their onward course is

facilitated by a combination of circumstances. He might ascribe much

importance to each of these events, and think how largely the destiny of

the stick has been governed by a series of trifling accidents.

Nevertheless all the sticks succeed in passing down the current, and

they travel, in the long run, at nearly the same rate. So it is with

life in respect to the several accidents which seem to have had a great

effect upon our careers. The one element, which varies in different

individuals, but is constant in each of them, is the natural tendency;

it corresponds to the current in the stream, and invariably asserts

itself. More might be added on this matter, and much might be said in

qualification of the broad conclusions to which we have arrived, as to

the points in which education appears to create the most permanent

effect; how far by training the intellect and how far by subjecting the

boy to a higher or lower tone of public opinion; but this is foreign to

my immediate object. The latter has been to show broadly, and, I trust,

convincingly, that statistical estimation of natural gifts by a

comparison of successes in life, is not open to the objection stated at

the beginning of this memoir. We have only to take reasonable care in

selecting our statistics, and then we may safely ignore the many small

differences in nurture which are sure to have characterized each

individual case.

SIGHT IN SAVAGES

From "Idle Days in Patagonia"

WILLIAM HENRY HUDSON

[William Henry Hudson was born and for many years resided in

Patagonia. His "The Naturalist in La Plata" and "Idle Days in

Patagonia," both published by J. M. Dent & Co., London, and

D. Appleton & Co., New York, are among the most delightful

books of natural history ever written.]

A person much given to card-playing once informed me that always after

the first few rounds of a game he knew some of the cards in the pack,

and could recognize them as they were being dealt out, by means of

certain slight shades of difference in the colouring of the backs. He

had turned his attention to this business when very young, and as he was

close upon fifty when he imparted this interesting piece of information,

and had always existed comfortably on his winnings, I saw no reason to

disbelieve what he told me. Yet this very man, whose vision was keen

enough to detect differences in cards so slight that another could not

see them, even when pointed out--this preternaturally sharp-eyed

individual was greatly surprised when I explained to him that

half a dozen birds of the sparrow kind, that fed in his courtyard, and

sang and built their nests in his garden and vineyard and fields, were

not one but six distinct species. He had never seen any difference in

them: they all had the same customs, the same motions; in size, colour,

and shape they were all one; to his hearing they all chirped and

twittered alike, and warbled the same song.

And as it was with this man, so, to some extent, it is with all of us.

That special thing which interests us, and in which we find our profit

or pleasure, we see very distinctly, and our memories are singularly

tenacious of its image; while other things, in which we take only a

general interest, or which are nothing to us, are not seen so sharply,

and soon become blurred in memory; and if there happens to be a pretty

close resemblance in several of them, as in the case of my gambling

friend's half a dozen sparrows, which, like snowflakes, were "seen

rather than distinguished," this indistinctness of their images on the

eye and the mind causes them all to appear alike. We have, as it were,

two visions--one to which all objects appear vividly and close to us,

and are permanently photographed on the mind; the other which sees

things at a distance, and with that indistinctness of outline and

uniformity of colour which distance gives.

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