The picture hangs in Keble College Chapel, Oxford.]

"Then you are Pre-Raphaelite!" the other students cried, laughing, when

self-willed Hunt quoted Sir Charles Ball to prove that the action of

the demoniac boy in Raphael's "Transfiguration" was all wrong. The word

was caught up, turned into a challenge, _P_ and _R_, two of the mystic

initials that were so soon to charm and to enrage London, were formed.

The _B_ was added at the suggestion of Rossetti, whose love of the

mediaeval at once required a "Brotherhood." Need it be said that there

had to be seven Brothers, and that the Brotherhood was to be kept a

secret? Rossetti's brother William, who had never learnt how to draw; a

nominal pupil of Hunt's, F. G. Stephens, who had never learnt how to

paint; Woolner, who was a sculptor, and James Collinson, were quickly

enlisted. "Collinson," said Rossetti, "is a born stunner."

"Where's your flock?" shouted out Millais. "I expected to see them

behind you. Tell me all about it."

They held their first meeting in his studio, over a set of engravings of

the frescoes in the Campo Santo at Pisa. The three leaders were all, at

this time, eager to establish some starting-point for their art "which

would be secure, if it were ever so humble." They admired what was true

in the works of Raphael as much as any one else. "Pre-Raphaelitism is

not Pre-Raphaelism," but they held that, since his day, pride and the

dogged observance of rule without reference to Nature had destroyed

sincerity. As they turned over the pages of the book, they hailed with

delight in the old frescoes of Gozzoli that "freedom from corruption,

pride, and disease" for which they sought. "Think what a revelation it

was to find such work at such a moment, and to recognise it with the

triple enthusiasm of our three spirits!" They all agreed that they would

make a series of designs from Keats in the new manner. Millais' "Lorenzo

and Isabella," in his friends' judgment the most wonderful picture ever

painted by a man under twenty, was the immediate fruit of this resolve.

Nature had gifted Rossetti with a hopeful temperament which was of no

small service to Hunt in the dark days of discouragement that followed.

When the latter was tempted to mourn over the waste of his young years

in the city, the former pointed out to him that he had learnt to know

men, and the ways of men, instead of mere bookish things that were "of

very little use in life." What did it matter whether the sun went round

the earth or the earth went round the sun? What did anything scientific

matter in comparison with Dante, with the poetry of Browning, which he

would recite, over the fire, by twenty pages at a time, with Tennyson

and Henry Taylor and Coventry Patmore?[6] When Mr. James, the city man,

the owner of the original colour-box, reduced Hunt to despair by his

damning criticism of the new picture "Rienzi," "But the man's a born

fool!" exclaimed Rossetti, with screams of laughter. When pounds,

shillings, and pence ran low, "Can you not understand," said he, "that

there are hundreds of young aristocrats and millionaires growing up who

will be only too glad to get due direction how to make the country as

glorious as Greece was, and as Italy?" In Paris, in Belgium, in the

country he was the most delightful of companions, and it was he who led

as the Brethren walked up and down Stanhope Street after their work,

singing the _Marseillaise_ or _Mourir pour la patrie_.

[6] Hunt, who had written poetry himself, mostly in couplet

form, and in the Spenserian stanza, gave it up on account of

Rossetti's greater proficiency.

Throughout his youth, however, Rossetti acted on impulse, without

consideration as to the effect upon others. When it was time to send in

for the Academy he was not quite ready with the charming picture painted

in Hunt's studio, and, for the sake of a few more days in which to

finish, he sent instead to the Hyde Park Gallery, which opened a week

earlier than Burlington House. "The Girlhood of Mary, Virgin," signed

with the mystic P.R.B., the meaning of which was then unknown, except to

the seven Brothers, appeared, therefore, a week earlier than Hunt's

"Rienzi" and Millais' "Lorenzo and Isabella," signed with the same

initials, and, for good and for evil, Rossetti began to be spoken of as

the precursor of a new school. The effect on him was twofold. Unable to

endure hostile criticism, at the first touch of it, the year after, when

he showed "The Annunciation," he resolved that he would never again

exhibit in public; but, pleased at the pre-eminence given him by those

who were not behind the scenes, he withdrew from partnership with Hunt

in the studio; and more and more, as time went on, from his society and

that of Millais.

[Illustration: PLATE V.--THE SCAPEGOAT

"The Apostles regarded it (the Scapegoat) as a symbol of

the Christian Church, teaching both them and their

followers submission and patience under affliction....

One important part of the ceremony was the binding a

scarlet fillet round the head of this second goat when

he was conducted away from the Temple, hooted at with

execration, and stoned until he was lost to sight in the

wilderness. The High Priest kept a portion of this

scarlet fillet in the Temple, with the belief that it

would become white if the corresponding fillet on the

fugitive goat had done so, as a signal that the Almighty

had forgiven their iniquities.... The whole image is a

perfect one of the persecution and trials borne by the

Apostolic Church, and perhaps by the Church, as subtly

understood, to this day."

The picture was originally called "Azazel": it was

painted near Oosdoom by the Dead Sea. "Every minute the

mountains became more gorgeous and solemn, the whole

scene more unlike anything ever portrayed. Afar all

seemed of the brilliancy and preciousness of jewels,

while near, it proved to be only salt and burnt lime,

with decayed trees and broken branches brought down by

the rivers feeding the lake. Skeletons of animals, which

had perished for the most part in crossing the Jordan and

the Jabbok, had been swept here, and lay salt-covered, so

that birds and beasts of prey left them them untouched.

It was a most appropriate scene for my subject, and each

minute I rejoiced more in my work."

_W. H. H._

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