[Footnote 116: The marquis de Fénélon was the archbishop's great

nephew. His uncle, who first brought him forward in Paris, left a

daughter, who married a brother of Fénélon by his father's first

marriage. The marquis in question was the grandson of this pair. He was

brought up at Cambray by his great uncle. The most affectionate and

intimate of Fénélon's letters are addressed to him. He was appointed

ambassador to Holland, and second plenipotentiary under cardinal Fleury

at the congress of Soissons. He was killed at the battle of Raucoux,

October 11. 1746. Voltaire knew him well, and says on this occasion,

"The only general officer France lost in this battle was the marquis de

Fénélon, nephew of the immortal archbishop of Cambray. He had been

brought up by him, and had all his virtue with a very different

character. Twenty years employed in the embassy to Holland had not

extinguished a fire and rash valour, which cost him his life. Having

been formerly wounded in the foot, and scarcely able to walk, he

penetrated the enemy's entrenchments on horseback. He sought death, and

he found it. His extreme devotion augmented his intrepidity. He believed

that to die for his king was the act most agreeable to God. We must

confess that an army composed of men entertaining this sentiment would

be invincible."]

[Footnote 117: Fénélon a caractérisé lui-même en peu de mots cette

simplicité qui le rendoit si cher à tous les cœurs. 'La

simplicité,' disoit-il, 'est la droiture d'une ame qui s'interdit tout

retour sur elle et sur ses actions. Cette vertu est différent de la

sincérité, et la surpasse. On voit beaucoup de gens qui sont sincères

sans être simples. Ils ne veulent passer que pour ce qu'ils sont, mais

ils craignent sans cesse de passer pour ce qu'ils ne sont pas. L'homme

simple n'affecte ni la vertu, ni la vérité même; il n'est jamais

occupé de lui, il semble avoir perdu ce moi dont on est si jaloux.'

Dans ce portrait Fénélon se peignoit lui-même sans le vouloir. Il

étoit bien mieux que modeste, car il ne songeoit pas même à l'être;

il lui suffisoit pour être aimé de se montrer tel qu'il étoit, et on

pouvoit lui dire:

L'art n'est pas fait pour toi, tu n'en a pas besoin.

--_Éloge de Fénélon, par D'Alembert._]

[Footnote 118: There is reason to think that the principles to which

Ramsay alludes, regarded government. Bent upon destroying the power of

the church, then at its height, Voltaire and the philosophers of that

day regarded monarchical power with an eye of favour. Fénélon had much

more enlightened opinions. "Every wise prince," he said, "ought to

desire to be only an executor of the laws, and to have a supreme council

to moderate his authority." D'Alembert's remarks on this expression,

show how totally he misapprehended its true meaning. Fénélon had

conversed with Ramsay and other Englishmen; he knew the uses of a

constitution; he was fully aware of the benefit a nation derived, when

the legislative power was above the executive.]

END OF THE FIRST VOLUME.

Lives of the most eminent literary and scientific men of France, Vol. 1 (of 2) · 第 33 / 33 段