WRONG ON THE THRONE

As far back as the mind of man can trace the history of the race we

see bleeding Right on the scaffold and triumphant Wrong sitting on the

throne. If this is contrary to God’s plan, he is slow to correct error.

Cain slew his brother Abel because he was the stronger and most brutal.

The meek and humble Abel gave up his life to the violence of wrong, and

Cain’s punishment was rather mild. He was allowed to hunt a wife and

marry her and raise a family, while the name of his victim was wiped from

the face of nature.

Again, was it right that Jesus Christ should be crucified on a cross?

This is the most horrible death any living animal can die—nailed alive

to a cross of wood with cruel nails driven through feet and hands, and

left to die of terrible pain and anguish of soul. The good book says God

planned it. If so, then God himself indorses the rule of wrong and the

sufferings of right.

Socrates was forced to drink the deadly hemlock, for the crime of

teaching men the right. Socrates knew that the system taught by the

ruling spirits of his country was a wrong theory. It kept the people in

darkest ignorance and darkest slavery. He strove to lift them up and free

them from their mental and physical slavery. The men who fattened on the

spoils of the wrong system realized that Socrates would ultimately rob

them of their slaves and half-fed servants, by teaching them the truth,

and their natural rights, so they put Socrates to death. God did not

interfere or intervene; so he must surely indorse the violent rule of

wrong.

Almost every one knows of King Leopold’s cruelty to the natives of the

Congo Free State. It is said of him that he had instructed his agents to

inflict terrible punishment on the natives if they failed to bring in the

required quantity of rubber. Many of the poor, god-forsaken creatures

have had a hand cut off, or a foot removed, for failing to bring in

wealth to the agents of this monstrosity of a ruler. If I stood on the

banks of the crater known as the bottomless pit and saw such deeds of

brutality inacted in hell, I could not believe my own eyes; and to hear

of such things being done on top of ground, makes one’s soul groan in

utter despair of Right ever being able to dethrone Wrong and usher in the

rule of peace and love.

And the latest outrage Wrong has perpetrated against the world was the

murder of Ferrer, the Spanish reformer. And they tell me it was done in

the name of religion! The shameless idea of that half-idiot, Alfonso,

King of Spain, ordering the death of a man towering intellectually so far

above the pigmy dummy who ornaments the Spanish throne, insults the very

fiber of my soul.

Ferrer was teaching the men the science of human rights, just as Socrates

had done centuries ago. The crime is always the same, and the excuse for

killing the reformer is always the same. The world is made to believe

that the killing is done to protect religion, and to defend God. The plot

is dark and deep—deeper than orthodox hell itself; for hell is said to be

the everlasting abode of wrong, and wrong doers.

Will the mists ever clear away from men’s eyes, so that they can

recognize Wrong on the throne and Right hanging by the neck on the

scaffold erected by the willing tools of Wrong? Will they? I very much

doubt it. The world’s history has been written by the sword of the

tyrant, dipped in the blood of the many victims who died for the cause of

human liberty, and the sleeping world has been made to believe that it

was all done in the name of religion.

Does God care? Go to the graves of the millions slain by Wrong; go to the

stake where the thousands were burned and left their ashes to cry to high

heaven for human liberty; go to the prison dungeons where the thousands

of martyrs wasted their lives and died in filth and misery—and ask there

if God cares that this monster, Wrong, shall longer rule the destinies of

men. I cannot see a single ray of hope. These insects we call men, are

brutal as the beasts of the field. They glory in bloodshed.

The philosophy of Jake Haiden (late Jacob K. Huff) · 第 58 / 84 题